Chinese
知即是金刚喻定。彼亦而从资粮圆满乃能生长。非从余得。论曰六尽诸世界及有情界现利生事成熟彼果者。第六果利。如经我证解脱等。言尽诸世界者。谓不分别有情界故。言及有界者。谓所化生。言成就彼故者。为欲成其利有情事不住流转及涅槃故。 六门陀罗尼经论广释一卷 (癸丑年十月上旬八日于沙州永康寺集译讫故□之也) 现代汉语译本：知即是金刚喻定（Vajra-like Samadhi，如金刚般坚固的禅定）。此定也是从资粮圆满才能生长的，不是从其他途径获得的。《论》中说：‘六尽诸世界及有情界现利生事成熟彼果者。’这是指第六果，利益。如经中所说：‘我证解脱’等。‘尽诸世界’是指不分别有情界，‘及有界’是指所化度的众生。‘成就彼故’是指为了成就利益有情之事，不住于流转和涅槃。 《六门陀罗尼经论广释》一卷 (癸丑年十月上旬八日于沙州永康寺集译完毕，故记之)
English
English version: 'Knowing' is the Vajra-like Samadhi (Vajra-like Samadhi, a samadhi as firm as diamond). This also grows from the perfection of accumulation of merit and wisdom, not from other sources. The Commentary says: 'Those who exhaust all worlds and sentient realms, manifesting benefit and maturing their fruits.' This refers to the sixth fruit, benefit. As the Sutra says: 'I have attained liberation,' etc. 'Exhausting all worlds' means not differentiating sentient realms, and 'and the realm of existence' refers to those beings to be transformed. 'Accomplishing that purpose' means, in order to accomplish the benefit of sentient beings, not dwelling in transmigration or Nirvana. A Comprehensive Explanation of the Sutra and Commentary on the Six Gates Dharani, one volume. (Completed the compilation and translation on the 8th day of the first ten days of the tenth month of the year Gui Chou at Yongkang Temple in Shazhou, hence recorded.) --------------------------------------------------------------------------------