Chinese
大正藏第 21 册 No. 1356 佛说华积陀罗尼神咒经 No. 1356 [Nos. 1357, 1359] 佛说华积陀罗尼神咒经 吴月支国居士支谦译 如是我闻。一时佛在阿耨达池龙王宫中。与大比丘五百人俱。及菩萨摩诃萨具足一千。悉得一切陀罗尼。余一生在住十住地。次当作佛。如王太子。俱于十方皆成佛道。具大庄严不疑如来一切功德。天龙八部一时俱会。尔时师子威菩萨。从座而起右膝着地。合掌向佛而白佛言。世尊若善男子善女人。于如来所而修供养功德多不。佛告师子威勿作是语。若善男子善女人。于如来所而修供养功德多不。何以故。如来无量戒定慧解脱解脱知见之所成就。若善男子善女人。于如来所若存若亡而修供养。师子威当知是人终必于三乘中。随其因缘而得解脱。复次师子威。若复有人见佛世尊。心生欢喜尊重赞叹。以诸供养施于如来。又复有人于如来灭后。若见舍利心生欢喜。是二功德等无有异。复次师子威。若在家菩萨以诸珍宝积如须弥。供养声闻及辟支佛。不如出家菩萨发菩提心。以一金钱供养如来。复次师子威若复有人。于千万岁亲近世尊备修供养。若复有人如来灭后发菩提心。以一香华入僧伽蓝。举足下足作如是言。南无 现代汉语译本 《佛说华积陀罗尼神咒经》 吴月支国居士支谦译 如是我闻。一时，佛在阿耨达池（Anavatapta，无热恼池）龙王宫中，与五百位大比丘，以及一千位具足一切陀罗尼（Dharani，总持）的菩萨摩诃萨（Bodhisattva-Mahasattva，大菩萨）同在。这些菩萨都只剩一生就将住在十住地（Dasabhumi，菩萨十地），接下来将成佛，如同王太子一般，都将在十方世界成就佛道，具足大庄严，对如来的一切功德没有怀疑。天龙八部（Devas and Nagas，天龙等八类护法神）一时都聚集在一起。当时，师子威菩萨（Simhavikridita Bodhisattva）从座位上站起，右膝着地，合掌向佛，对佛说：‘世尊，如果善男子、善女人在如来处修习供养，功德多吗？’ 佛告诉师子威：‘不要这样说。如果善男子、善女人在如来处修习供养，功德怎么会不多呢？’为什么呢？如来成就了无量的戒、定、慧、解脱、解脱知见。如果善男子、善女人在如来在世或灭度后修习供养，师子威，你应该知道这些人最终必定在声闻乘（Sravakayana，声闻乘）、缘觉乘（Pratyekabuddhayana，缘觉乘）、菩萨乘（Bodhisattvayana，菩萨乘）三乘中，随着各自的因缘而得到解脱。 ‘再者，师子威，如果有人见到佛世尊，心生欢喜，尊重赞叹，以各种供养布施给如来；又有人在如来灭度后，如果见到舍利（Sarira，遗骨），心生欢喜，这两种功德是相等没有差异的。’ ‘再者，师子威，如果在家的菩萨用如须弥山（Sumeru，妙高山）般多的珍宝供养声闻和辟支佛（Pratyekabuddha，独觉佛），不如出家的菩萨发起菩提心（Bodhi-citta，觉悟之心），用一枚金钱供养如来。’ ‘再者，师子威，如果有人在千万年中亲近世尊，充分地修习供养；如果有人在如来灭度后发起菩提心，用一朵香花进入僧伽蓝（Samgharama，僧院），举足下足时这样说：南无（Namo，皈依）。’
English
English version The Buddha Speaks the Hua Ji Dharani Divine Mantra Sutra Translated by Layman Zhi Qian of the Yuezhi Kingdom of Wu Thus have I heard. At one time, the Buddha was in the Dragon King's palace in Anavatapta (Anavatapta, the lake without heat), together with five hundred great Bhikshus (Bhikshu, monks), and one thousand Bodhisattva-Mahasattvas (Bodhisattva-Mahasattva, great Bodhisattvas) who were complete with all Dharanis (Dharani, mantras). These Bodhisattvas had only one more life before residing in the Dasabhumi (Dasabhumi, the ten stages of a Bodhisattva), and would next become Buddhas, like crown princes, all achieving Buddhahood in the ten directions, possessing great adornments, and having no doubt about all the Tathagata's (Tathagata, Thus Come One) merits and virtues. The eight classes of gods and dragons (Devas and Nagas, eight kinds of protective deities) all gathered together at that time. Then, Simhavikridita Bodhisattva (Simhavikridita Bodhisattva) arose from his seat, knelt on his right knee, joined his palms, and said to the Buddha: 'World Honored One, if a good man or good woman cultivates offerings at the place of the Tathagata, is the merit great?' The Buddha told Simhavikridita: 'Do not speak like this. If a good man or good woman cultivates offerings at the place of the Tathagata, how could the merit not be great?' Why? The Tathagata has achieved immeasurable precepts, concentration, wisdom, liberation, and the knowledge and vision of liberation. If a good man or good woman cultivates offerings at the place of the Tathagata, whether living or deceased, Simhavikridita, you should know that these people will ultimately be liberated in the Sravakayana (Sravakayana, Vehicle of Hearers), Pratyekabuddhayana (Pratyekabuddhayana, Vehicle of Solitary Buddhas), or Bodhisattvayana (Bodhisattvayana, Bodhisattva Vehicle), according to their respective conditions. 'Furthermore, Simhavikridita, if someone sees the Buddha, the World Honored One, and their heart generates joy, respect, and praise, and they give various offerings to the Tathagata; and if someone, after the Tathagata's extinction, sees a Sarira (Sarira, relics) and their heart generates joy, these two merits are equal and without difference.' 'Furthermore, Simhavikridita, if a Bodhisattva at home uses treasures piled up like Mount Sumeru (Sumeru, Mount Meru) to make offerings to Sravakas (Sravaka, Hearers) and Pratyekabuddhas (Pratyekabuddha, Solitary Buddhas), it is not as good as a Bodhisattva who has left home generating Bodhi-citta (Bodhi-citta, the mind of enlightenment) and using one gold coin to make offerings to the Tathagata.' 'Furthermore, Simhavikridita, if someone for millions of years draws near to the World Honored One and fully cultivates offerings; if someone, after the Tathagata's extinction, generates Bodhi-citta and enters a Samgharama (Samgharama, monastery) with a fragrant flower, and says thus when lifting and lowering their feet: Namo (Namo, Homage).' --------------------------------------------------------------------------------
Chinese
世尊。以此深解殷重信心。供养如来舍利宝塔。不以求报不以疑惑。未得解脱中间。若千万亿劫不堕恶道。师子威谛听。有陀罗尼名曰华积。我今当说。为诸天人多所饶益。若善男子。能于华积陀罗尼咒。受持读诵亲近依行。功德胜彼。是人世世得一闻持。不堕诸恶险棘道中离诸艰难。常见妙宝常见诸佛诸根常具。不生下贱卑隶人家。常得不离菩萨弘心。常得种种无量慧辩。为无量十方诸佛如来之所知见。乃说咒曰。 但施(峙耶反)他(一)杜罗祢(二)拖罗祢(三)拖罗尼(四)拖罗尼(五)侔尼(六)波罗婆(负荷反)娑祢(七)悉谛(八)栴禘(九)那侔纸(十)嫟诃(引)囇(狸迤反十一)鲁伽婆底(十二)佛陀婆底(十三)底囇(狸迤反十四)柯罗知(胝迤反十五)罗竖波伽知(胝迤反十六)知(胝迤反)杜婆底(十七)毗舍罗佛地(十八)达摩婆徙(十九)恶叉耶葛俾(二十)葛波毗伽知(胝迤二十一)阿媚多葛波休多大多祢(二十二)阇波底(二十三)哆嫟(微耶反)沙摩喜(吴音反)知(胝迤反二十四)蜀伽罗婆底(二十五)陟沙拏佛朕(持引反)地耶佛地琐诃(引二十六) 师子威当知。若善男子能于此华积神咒。若读若诵。是人当于三月四月九月。从八日至十五日。一心忆念如来 现代汉语译本： 世尊，以如此深刻的理解和殷重的信心，供养如来舍利宝塔，不为求回报，也不心怀疑惑。在未得解脱的漫长过程中，即使经历千万亿劫，也不会堕入恶道。师子威，仔细听好，有一个陀罗尼，名为‘华积’（Flower Accumulation），我现在就来宣说，为了诸天人和世人能得到更多的利益。如果善男子能够受持、读诵、亲近并依此华积陀罗尼咒修行，其功德胜过前者。此人世世代代都能获得一闻持（即听闻一次就能记住的能力），不会堕入各种恶劣险峻的道路中，远离各种艰难困苦，常常见到美妙的宝物，常常见到诸佛，诸根完好无缺，不出生在**卑贱的人家，常常不离菩萨的弘大誓愿，常常获得种种无量的智慧和辩才，为无量十方诸佛如来所知所见。现在宣说咒语如下： 但施(dàn shī)(梵文音译)他(tuō)(梵文音译)杜罗祢(dù luó nì)(梵文音译)拖罗祢(tuō luó nì)(梵文音译)拖罗尼(tuō luó ní)(梵文音译)拖罗尼(tuō luó ní)(梵文音译)侔尼(móu ní)(梵文音译)波罗婆(bō luó pó)(梵文音译)娑祢(suō nì)(梵文音译)悉谛(xī dì)(梵文音译)栴禘(zhān dì)(梵文音译)那侔纸(nà móu zhǐ)(梵文音译)嫟诃(nì hē)(梵文音译)囇(lì)(梵文音译)鲁伽婆底(lǔ qié pó dǐ)(梵文音译)佛陀婆底(fó tuó pó dǐ)(梵文音译)底囇(dǐ lì)(梵文音译)柯罗知(kē luó zhī)(梵文音译)罗竖波伽知(luó shù bō qié zhī)(梵文音译)知(zhī)(梵文音译)杜婆底(dù pó dǐ)(梵文音译)毗舍罗佛地(pí shě luó fó dì)(梵文音译)达摩婆徙(dá mó pó xǐ)(梵文音译)恶叉耶葛俾(è chā yé gé bǐ)(梵文音译)葛波毗伽知(gé bō pí qié zhī)(梵文音译)阿媚多葛波休多大多祢(ā mèi duō gé bō xiū duō dà duō nì)(梵文音译)阇波底(shé bō dǐ)(梵文音译)哆嫟(duō nì)(梵文音译)沙摩喜(shā mó xǐ)(梵文音译)知(zhī)(梵文音译)蜀伽罗婆底(shǔ jiā luó pó dǐ)(梵文音译)陟沙拏佛朕(zhì shā ná fó zhèn)(梵文音译)地耶佛地琐诃(dì yé fó dì suǒ hē)(梵文音译) 师子威，你应该知道，如果善男子能够读诵此华积神咒，此人应当在三月、四月、九月，从初八日到十五日，一心忆念如来。
English
English version: World Honored One, with such profound understanding and deep faith, offering to the Relic Stupa of the Tathagata, not seeking reward, nor with doubt. In the interval before attaining liberation, even if passing through billions of kalpas, one will not fall into evil paths. Simhavikrīḍita (Lion's Play, a Bodhisattva), listen carefully. There is a dharani called 'Hua Ji' (Flower Accumulation), which I will now speak, for the benefit of gods and humans. If a good man is able to uphold, recite, draw near to, and practice according to this Hua Ji Dharani mantra, his merit will surpass the former. This person will, in lifetime after lifetime, obtain a 'one-hearing retention' (the ability to remember after hearing something only once), will not fall into various evil and dangerous paths, will be far from all hardships, will constantly see wonderful treasures, will constantly see all Buddhas, will always have complete faculties, will not be born into **base or lowly families, will always be inseparable from the Bodhisattva's great vows, will always obtain various immeasurable wisdom and eloquence, and will be known and seen by the immeasurable Buddhas and Tathagatas of the ten directions. Now, the mantra is spoken: Daṃ śi (transliteration) tha (transliteration) du luo ni (transliteration) tuo luo ni (transliteration) tuo luo ni (transliteration) tuo luo ni (transliteration) mou ni (transliteration) bo luo po (transliteration) suo ni (transliteration) xi di (transliteration) zhan di (transliteration) na mou zhi (transliteration) ni he (transliteration) li (transliteration) lu qie po di (transliteration) fo tuo po di (transliteration) di li (transliteration) ke luo zhi (transliteration) luo shu bo qie zhi (transliteration) zhi (transliteration) du po di (transliteration) pi she luo fo di (transliteration) da mo po xi (transliteration) e cha ye ge bi (transliteration) ge bo pi qie zhi (transliteration) a mei duo ge bo xiu duo da duo ni (transliteration) she bo di (transliteration) duo ni (transliteration) sha mo xi (transliteration) zhi (transliteration) shu jia luo po di (transliteration) zhi sha na fo zhen (transliteration) di ye fo di suo he (transliteration) Simhavikrīḍita, you should know that if a good man is able to read or recite this Hua Ji divine mantra, this person should, in the third, fourth, and ninth months, from the eighth day to the fifteenth day, single-mindedly remember the Tathagata. --------------------------------------------------------------------------------
Chinese
相好。夜中三诵华积神咒。日中亦三。至月圆时。当以香华灯烛于形像前而修供养。并诵华积陀罗尼咒。其人是夜梦见如来。相好具足坐莲华座为众说法。亦得华积陀罗尼咒。于现世中常得强记。智慧深信。从今身乃至涅槃。常一闻持一切闻见。一切经教一切学解。一切技艺通达无碍。于一切三昧深得清净。解四圣谛无上法轮。说是经已。师子威等天龙八部。一切大众欢喜奉行。 华积陀罗尼神咒经 现代汉语译本：具有殊胜的相好（lakshana，佛的三十二种大丈夫相和八十种随形好）。夜晚三次诵持《华积神咒》。白天也三次诵持。到月圆的时候，应当用香、花、灯烛在佛像前进行供养，并且诵持《华积陀罗尼咒》。这个人当晚会梦见如来，相好具足地坐在莲花座上为大众说法。也能得到《华积陀罗尼咒》的加持，在现世中常常获得超强的记忆力，智慧深邃，深信佛法。从今生乃至涅槃，常常能够一次听闻就记住一切听闻和见闻，对于一切经教、一切学问理解、一切技艺都能通达无碍，对于一切三昧（samadhi，禅定）都能深入获得清净，理解四圣谛（Four Noble Truths）的无上法轮（dharma wheel）。说完这部经后，师子威等天龙八部（devas and nagas，佛教中的护法神），一切大众欢喜地信受奉行。 《华积陀罗尼神咒经》
English
English version: Endowed with excellent marks and characteristics (lakshana, the 32 major marks and 80 minor marks of a Buddha). Recite the 'Huaji Divine Mantra' three times at night, and also three times during the day. When the full moon arrives, one should make offerings of incense, flowers, lamps, and candles before the image of the Buddha, and recite the 'Huaji Dharani Mantra'. That person will dream of the Tathagata (Tathagata, 'Thus Gone One', an epithet of the Buddha) that night, perfectly adorned with marks and characteristics, seated on a lotus throne, expounding the Dharma to the assembly. They will also receive the 'Huaji Dharani Mantra', and in this present life, they will constantly obtain strong memory, profound wisdom, and deep faith. From this life until Nirvana (Nirvana, enlightenment), they will always remember everything they hear and see with a single hearing, and they will be able to understand all scriptures, teachings, learning, and skills without any hindrance. They will deeply attain purity in all Samadhis (samadhi, meditative absorption), and understand the unsurpassed Dharma wheel (dharma wheel) of the Four Noble Truths (Four Noble Truths). After this sutra was spoken, the devas and nagas (devas and nagas, deities and serpent-like beings in Buddhism) such as Lion's Might, and all the great assembly, joyfully accepted and practiced it. 'Huaji Dharani Divine Mantra Sutra' --------------------------------------------------------------------------------