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t21n1352.buddha speaks dharani bowl sutra.g2.0f

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Chinese

大正藏第 21 册 No. 1352 佛说陀邻尼钵经   No. 1352 [Nos. 1351, 1353-1355]   佛说陀邻尼钵经   东晋西域沙门竺昙无兰译   闻如是。一时佛在舍卫国祇树给孤独园。与大比丘众千二百五十人菩萨万人俱。尔时去是佛刹百千亿拘利佛刹。过尔所佛土。其刹世界名阿难陀拘蚕(晋言华积)彼佛号伊迦波提罗耶(晋言最上天王)如来至真等正觉。今现在遣两菩萨。一名阿弥陀法(晋言无量光明)二名摩诃法(晋言大光明)尔时二菩萨来到佛所。前以头面礼佛足。长跪叉手白佛言世尊。从是间过百千亿拘利佛刹。世界名曰华积。彼佛号最上天王如来至真等正觉。今现在遣我来问讯世尊。说法安隐受者增进皆无他不。得不为天龙夜叉鬼神。若薜荔若鸠洹鬼神。若罗刹鬼神若虎若狼。若人非人所娆害。彼世如来。至真等正觉。今遣我持陀邻尼钵来。今为一切故欲令安隐。得名声远闻色貌端政。有气力有筋力强如是。   阇离 摩诃阇离 阇兰尼 郁奇目企 三波提 摩诃三波提   是时佛告阿难陀言。汝受是陀邻尼钵持讽诵读。有佛世尊甚难得值。陀邻尼钵亦难得闻。若善男子善女人。受持诵读识七世生宿命。若善男子善女人。受持讽 现代汉语译本 《佛说陀邻尼钵经》 东晋西域沙门竺昙无兰译 我听到的是这样的:一时,佛陀在舍卫国祇树给孤独园,与一千二百五十位大比丘和一万位菩萨在一起。当时,从这个佛土经过百千亿拘利(kuli,数量单位)佛土,再过去那些佛土,有一个世界名为阿难陀拘蚕(Ananda Kusan,晋语译为华积),那里的佛名为伊迦波提罗耶(Ekapatiroya,晋语译为最上天王)如来、至真、等正觉,现在派遣两位菩萨前来。一位名叫阿弥陀法(Amitabha Dharma,晋语译为无量光明),另一位名叫摩诃法(Mahadharma,晋语译为大光明)。当时,这两位菩萨来到佛陀处所,先以头面礼佛足,长跪合掌,对佛说:‘世尊,从这里经过百千亿拘利佛土,有一个世界名叫华积,那里的佛名为最上天王如来、至真、等正觉,现在派遣我们前来问候世尊,询问说法是否安稳,受法者是否增进,是否没有其他障碍。是否没有被天、龙、夜叉、鬼神,或者薜荔(Pisacha,恶鬼名)、鸠洹(Kumbhanda,瓮形鬼)、罗刹(Rakshasa,食人鬼),或者虎、狼,或者人、非人所扰害。那位世尊、如来、至真、等正觉,现在派遣我等持陀邻尼钵(Dharani-pata,总持之句)前来,为了所有众生,希望他们能够安稳,得到名声远扬,容貌端正,有气力,有筋力,强壮。’ 阇离(Jali) 摩诃阇离(Mahajali) 阇兰尼(Jalani) 郁奇目企(Ukki Mukhe) 三波提(Sampati) 摩诃三波提(Mahasampati) 这时,佛陀告诉阿难陀(Ananda)说:‘你接受这个陀邻尼钵,受持讽诵读。有佛世尊非常难得遇到,陀邻尼钵也很难得听闻。如果善男子、善女人,受持诵读,就能知道七世的宿命。如果善男子、善女人,受持讽诵。’

English

English version The Sutra of Dharani-pata Spoken by the Buddha Translated by the Shramana Zhu Tan Wu Lan from the Western Regions of the Eastern Jin Dynasty Thus have I heard. At one time, the Buddha was in the Jeta Grove of Anathapindika's Park in Shravasti, with a gathering of one thousand two hundred and fifty great Bhikshus and ten thousand Bodhisattvas. At that time, passing through a hundred thousand million kuli (a unit of measurement) of Buddha-lands from this Buddha-land, beyond those Buddha-lands, there was a world named Ananda Kusan (translated in Jin as 'Flower Accumulation'). The Buddha there was named Ekapatiroya (translated in Jin as 'Supreme Heavenly King'), the Tathagata, the Truly Enlightened One, the Perfectly Awakened One. He has now sent two Bodhisattvas. One is named Amitabha Dharma (translated in Jin as 'Immeasurable Light'), and the other is named Mahadharma (translated in Jin as 'Great Light'). At that time, the two Bodhisattvas came to the Buddha's place, first bowing their heads to the Buddha's feet, kneeling with their palms together, and said to the Buddha: 'World Honored One, passing through a hundred thousand million kuli of Buddha-lands from here, there is a world named Flower Accumulation. The Buddha there is named Supreme Heavenly King, the Tathagata, the Truly Enlightened One, the Perfectly Awakened One. He has now sent us to inquire after the World Honored One, asking if the Dharma is being taught peacefully, if those who receive the Dharma are progressing, and if there are no other obstacles. Whether they are not harassed by Devas, Nagas, Yakshas, ghosts, or Pisachas (a type of demon), Kumbhandas (pot-shaped demons), Rakshasas (flesh-eating demons), or tigers, wolves, humans, or non-humans. That World Honored One, the Tathagata, the Truly Enlightened One, the Perfectly Awakened One, has now sent us to hold the Dharani-pata (a collection of mantras), for the sake of all beings, hoping that they may be peaceful, gain widespread fame, have handsome appearances, have energy, have strong muscles, and be strong.' Jali, Mahajali, Jalani, Ukki Mukhe, Sampati, Mahasampati. At this time, the Buddha said to Ananda: 'You receive this Dharani-pata, uphold it, recite it, and read it. It is very rare to encounter a Buddha World Honored One, and it is also rare to hear the Dharani-pata. If good men and good women receive, uphold, recite, and read it, they will know their past lives for seven existences. If good men and good women receive and recite.' --------------------------------------------------------------------------------

Chinese

诵读。一切鬼神人非人蛇蚖蝮蝎。皆不能害。毒不能中。蛊道为不行。不为刀兵所伤害。帝王不能得其便。梵不恚之。如是阿难陀。是陀邻尼钵七十七亿诸佛所说。若有中害者。是诸佛语为无有异。阿逸多菩萨字弥勒。语贤者阿难陀言。我亦当复说陀邻尼钵。所以者何。亦欲令一切安隐。有名声德远闻。色貌端政饶益力。其筋力强如是。   頞䩚 跋䩚 灭支叉离 勒支 罗岚弥 漏岚弥 醯离 弥离 提离 尔时佛告   阿难陀言。汝受是陀邻尼钵持讽诵读。有佛世尊甚难得值。是陀邻尼钵亦难得闻。若善男子善女人。受是陀邻尼钵奉持讽诵读。识十四生宿命。若善男子善女人。奉持陀邻尼钵讽诵读说。终不为一切鬼神人非人所触娆。蛇蚖蝮螫诸含毒之虫所不能害。毒不能中。蛊道为不行。刀兵不能伤。帝王不能得其便。梵释四天王所共拥护。阿难陀是陀邻尼钵。八万四千亿佛所说。佛告阿难陀言。我亦欲复说陀邻尼钵。欲令一切安隐。有名声德远闻。色貌端正饶气力。其筋力强如是。   頞䩚 跋䩚 涅䩚 鸠涅䩚 铁离 抄罗波提 安那波提 般那波提 迦前尼摩诃前尼   是时佛告贤者阿难陀言。受是陀邻尼钵。持讽诵读为一切广说。若善男子善女人。受是陀邻尼钵持讽诵读。识无央数生宿 现代汉语译本 诵读此咒,一切鬼神、人、非人、蛇、蚖(一种小蛇)、蝮(一种毒蛇)、蝎子,都不能加害。毒药不能生效,蛊术无法施展,不会被刀兵所伤。帝王也无法加害于他。梵天不会对他发怒。阿难陀,这个《陀邻尼钵》(Dharani-pata,咒语名称)是七十七亿诸佛所说。如果有人加害持诵者,就等于说这些佛的话是虚妄不实的。 阿逸多菩萨(Ajita Bodhisattva),字弥勒(Maitreya),对贤者阿难陀(Ananda)说:‘我也应当再说一遍《陀邻尼钵》(Dharani-pata),为什么呢?也是为了让一切众生安稳,有名声美德远扬,容貌端正,充满力量,筋骨强健。’ ‘頞䩚(e ba) 跋䩚(ba ba) 灭支叉离(mie zhi cha li) 勒支(le zhi) 罗岚弥(luo lan mi) 漏岚弥(lou lan mi) 醯离(xi li) 弥离(mi li) 提离(ti li)’ 这时,佛告诉阿难陀(Ananda)说:‘你接受这个《陀邻尼钵》(Dharani-pata),受持讽诵。有佛世尊出现世间非常难得,这个《陀邻尼钵》(Dharani-pata)也很难得听闻。如果善男子、善女人,接受这个《陀邻尼钵》(Dharani-pata),奉持讽诵,就能知道过去十四生的宿命。如果善男子、善女人,奉持《陀邻尼钵》(Dharani-pata),讽诵读说,终究不会被一切鬼神、人、非人所侵扰,蛇、蚖(一种小蛇)、蝮(一种毒蛇)、蝎子等含有毒素的虫类不能加害,毒药不能生效,蛊术无法施展,刀兵不能伤害,帝王也无法加害于他。梵天、帝释天、四大天王共同拥护。阿难陀(Ananda),这个《陀邻尼钵》(Dharani-pata)是八万四千亿佛所说。’ 佛告诉阿难陀(Ananda)说:‘我也想再说一遍《陀邻尼钵》(Dharani-pata),为了让一切众生安稳,有名声美德远扬,容貌端正,充满气力,筋骨强健。’ ‘頞䩚(e ba) 跋䩚(ba ba) 涅䩚(nie ba) 鸠涅䩚(jiu nie ba) 铁离(tie li) 抄罗波提(chao luo bo ti) 安那波提(an na bo ti) 般那波提(ban na bo ti) 迦前尼摩诃前尼(jia qian ni mo he qian ni)’ 这时,佛告诉贤者阿难陀(Ananda)说:‘接受这个《陀邻尼钵》(Dharani-pata),受持讽诵,为一切众生广为宣说。如果善男子、善女人,接受这个《陀邻尼钵》(Dharani-pata),受持讽诵,就能知道无数生的宿命。

English

English version Reciting this, all ghosts, spirits, humans, non-humans, snakes, small snakes (yuan), vipers (fu), and scorpions will be unable to harm. Poisons will be ineffective, witchcraft will be impossible, and one will not be harmed by weapons. Even emperors will be unable to take advantage. Brahma will not be angered. Ananda, this Dharani-pata (Dharani name) was spoken by seventy-seven billion Buddhas. If anyone harms the one who recites it, it is as if saying that the words of these Buddhas are false. Ajita Bodhisattva (Ajita Bodhisattva), also known as Maitreya (Maitreya), said to the wise Ananda (Ananda): 'I should also repeat the Dharani-pata (Dharani-pata). Why? It is also to bring peace to all beings, to have fame and virtue spread far and wide, to have a dignified appearance, to be full of strength, and to have strong bones and muscles.' 'E ba, Ba ba, Mie zhi cha li, Le zhi, Luo lan mi, Lou lan mi, Xi li, Mi li, Ti li' At this time, the Buddha told Ananda (Ananda): 'Receive this Dharani-pata (Dharani-pata), uphold and recite it. It is very rare to encounter a Buddha World-Honored One in the world, and this Dharani-pata (Dharani-pata) is also very rare to hear. If good men and good women receive this Dharani-pata (Dharani-pata), uphold and recite it, they will know the past lives of fourteen existences. If good men and good women uphold the Dharani-pata (Dharani-pata), recite and speak it, they will never be disturbed by all ghosts, spirits, humans, and non-humans. Snakes, small snakes (yuan), vipers (fu), and insects containing poison will be unable to harm, poisons will be ineffective, witchcraft will be impossible, and weapons will be unable to harm. Even emperors will be unable to take advantage. Brahma, Indra, and the Four Heavenly Kings will jointly protect them. Ananda (Ananda), this Dharani-pata (Dharani-pata) was spoken by eighty-four trillion Buddhas.' The Buddha told Ananda (Ananda): 'I also want to repeat the Dharani-pata (Dharani-pata), to bring peace to all beings, to have fame and virtue spread far and wide, to have a dignified appearance, to be full of energy, and to have strong bones and muscles.' 'E ba, Ba ba, Nie ba, Jiu nie ba, Tie li, Chao luo bo ti, An na bo ti, Ban na bo ti, Jia qian ni mo he qian ni' At this time, the Buddha told the wise Ananda (Ananda): 'Receive this Dharani-pata (Dharani-pata), uphold and recite it, and widely proclaim it to all beings. If good men and good women receive this Dharani-pata (Dharani-pata), uphold and recite it, they will know the past lives of countless existences. --------------------------------------------------------------------------------

Chinese

命。是陀邻尼钵。阿难陀不可称计亿佛所说。如是阿难陀是陀邻尼钵。若行道若为贼若为虎狼。若水中若犯帝王县官事。当念是陀邻尼钵讽诵读持。是陀邻尼钵。阿难陀系着枯树即便生叶华实。何况为人说病不愈。当为一切病人咒。佛说经已。贤者阿难陀及诸会者。皆欢喜受行。   佛说陀邻尼钵经 现代汉语译本:生命,就是这个陀邻尼钵(Dharani Pata,一种咒语)。阿难陀(Ananda,佛陀的十大弟子之一)啊,这是不可计数亿的佛所说的。阿难陀啊,这个陀邻尼钵,如果在行路时,或者遇到盗贼,或者遇到虎狼,或者在水中,或者触犯了帝王官府的事情,应当念诵这个陀邻尼钵。阿难陀啊,这个陀邻尼钵,如果系在枯树上,枯树都会生出叶子、开花结果,何况是为人说法,疾病不会痊愈呢?应当为一切病人持咒。佛说完这部经后,贤者阿难陀以及所有在场的人,都欢喜地接受并奉行。 《佛说陀邻尼钵经》

English

English version: Life, that is this Dharani Pata (a type of mantra). Ananda (one of the ten principal disciples of the Buddha), this was spoken by countless billions of Buddhas. Ananda, this Dharani Pata, whether you are traveling, or encounter thieves, or encounter tigers and wolves, or are in water, or offend imperial officials, you should recite this Dharani Pata. Ananda, this Dharani Pata, if tied to a withered tree, even that withered tree will sprout leaves, blossom, and bear fruit, how much more so when speaking Dharma for people, will diseases not be cured? One should chant mantras for all the sick. After the Buddha finished speaking this sutra, the venerable Ananda and all those present joyfully accepted and practiced it. The Sutra of the Dharani Pata Spoken by the Buddha --------------------------------------------------------------------------------

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