Chinese
大正藏第 21 册 No. 1349 佛说称赞如来功德神咒经 No. 1349 [No. 1348] 佛说称赞如来功德神咒经一卷 唐三藏法师义净奉 制译 如是我闻。一时薄伽梵在王舍城鹫峰山顶。与大苾刍众千二百五十人俱。菩萨摩诃萨万二千人俱。皆是贤劫大菩萨众。尔时世尊于此众中。告慈氏菩萨摩诃萨曰。今现在十方诸佛如来胜妙吉祥名号。若有善男子善女人。于此如来名号。忆念受持一心恭敬。所有业障报障破戒重罪悉皆除灭。胜妙善根真实功德。劝请随喜回向发愿一切功德。永不退转菩提之心。我今欲说汝应谛听。 南无东方无垢光如来 南无东南方众辩庄严如来 南无南方无垢月幢旗王如来 南无西南方光焰庄严如来 南无西方宝胜如来 南无西北方俱摩罗光如来 南无北方无畏无垢称如来 南无东北方离怖畏悚惧有大名称如来 南无上方师子奋迅意如来 南无下方金华光如来 尔时世尊复告慈氏菩萨。东方去此过十不可说百千亿数微尘佛土。有佛世界名妙真珠。彼国有佛。号曰虚空功德目净无垢光德相莲花焰琉璃色宝体香上妙供养以众妙彩而为严饰顶上肉髻妙相无边日月光明 现代汉语译本 《佛说称赞如来功德神咒经》 唐三藏法师义净奉旨译 如是我闻。一时，薄伽梵（Bhagavan，世尊）在王舍城鹫峰山顶，与一千二百五十位大苾刍（bhiksu，比丘）众，以及一万二千位菩萨摩诃萨（bodhisattva-mahāsattva，大菩萨）众在一起。他们都是贤劫的大菩萨众。当时，世尊在这大众中，告诉慈氏菩萨摩诃萨（Maitreya bodhisattva-mahāsattva，弥勒大菩萨）说：‘现在十方诸佛如来殊胜美妙吉祥的名号，若有善男子、善女人，对于这些如来的名号，忆念受持，一心恭敬，所有业障、报障、破戒重罪，都能够消除灭尽。殊胜美妙的善根、真实功德，劝请、随喜、回向、发愿一切功德，永远不退转菩提之心。我现在想要宣说，你应该仔细听。’ 南无东方无垢光如来 南无东南方众辩庄严如来 南无南方无垢月幢旗王如来 南无西南方光焰庄严如来 南无西方宝胜如来 南无西北方俱摩罗光如来 南无北方无畏无垢称如来 南无东北方离怖畏悚惧有大名称如来 南无上方师子奋迅意如来 南无下方金华光如来 当时，世尊又告诉慈氏菩萨：‘从东方越过十个不可说百千亿数微尘佛土，有一个佛世界名为妙真珠。那个国家有一尊佛，名号为虚空功德目净无垢光德相莲花焰琉璃色宝体香，以众妙彩作为庄严，顶上的肉髻有美妙的相，无边的日月光明。
English
English version The Sutra of the Buddha's Discourse on the Divine Incantation Praising the Merits of the Tathagatas Translated under Imperial Order by the Tang Dynasty Tripitaka Master Yijing Thus have I heard. At one time, the Bhagavan (Bhagavan, World-Honored One) was at the summit of Mount Gridhrakuta in Rajagriha, together with a gathering of one thousand two hundred and fifty great bhikshus (bhiksu, monks), and a gathering of twelve thousand bodhisattva-mahāsattvas (bodhisattva-mahāsattva, great bodhisattvas). All of them were great bodhisattvas of the Bhadrakalpa. At that time, the World-Honored One, in the midst of this assembly, said to the bodhisattva-mahāsattva Maitreya (Maitreya bodhisattva-mahāsattva, Bodhisattva Maitreya): 'Now, the supremely wonderful and auspicious names of all the Buddhas and Tathagatas in the ten directions, if there are good men and good women who, with mindfulness, uphold, and single-mindedly revere these names of the Tathagatas, all karmic obstacles, retributive obstacles, and grave sins of breaking precepts will be eliminated and extinguished. The supremely wonderful good roots, true merits, exhortation, rejoicing, dedication, and vows of all merits will never regress from the mind of Bodhi. I now wish to speak of them; you should listen attentively.' Namo to the Immaculate Light Tathagata of the East Namo to the Tathagata Adorned with Eloquence in the Southeast Namo to the Immaculate Moon Banner King Tathagata of the South Namo to the Light Flame Adorned Tathagata of the Southwest Namo to the Ratnasambhava (Treasure Victory) Tathagata of the West Namo to the Kumara Light Tathagata of the Northwest Namo to the Fearless and Immaculate Renown Tathagata of the North Namo to the Great Renown Tathagata Free from Fear and Trepidation in the Northeast Namo to the Lion's Swift Intent Tathagata Above Namo to the Golden Flower Light Tathagata Below At that time, the World-Honored One further told the bodhisattva Maitreya: 'Going east from here, passing through ten inexpressible hundreds of thousands of millions of Buddha lands of dust motes, there is a Buddha world named Wonderful True Pearl. In that country, there is a Buddha named Void Merit Eye Pure Immaculate Light Virtue Appearance Lotus Flame Lapis Lazuli Colored Treasure Body Fragrance, adorned with all kinds of wonderful colors, with a wonderful mark on the crown of his head, and boundless light of the sun and moon.' --------------------------------------------------------------------------------
Chinese
愿力庄严变化庄严广大庄严法界高胜无染宝王正遍知如来。授一无比菩萨记。彼佛灭度次当成佛。号曰毫相殊胜犹如初日灯光月焰波头摩花身色如金满虚空界光明广大无碍庄严圆光十方普照一切无不明了幢相旗王正遍知如来。 佛言慈氏。当知若有善男子善女人。能于此诸佛名受持礼拜专心恭敬。于十日中自说罪咎。复以劝请随喜回向发愿胜妙善根。所有业障报障破戒重罪悉皆消灭。虽处生死未免流转。而不退失求菩提心。所生之处族姓尊贵。远离贫穷边地下贱。六根圆满众人爱敬端正无比。常值善友不遇恶人。诸有愿求悉皆随意。财宝荣位无不遂心。命终之后生诸佛国。先作如是礼忏事已。至心读诵此陀罗尼。即说咒曰。 呾侄他 恶契莫契 三曼多目契骚鞞欲帝 陀泥 三摩瑜祇 质多鞞跋多 恶契目契 萨多陀泥 毗吠帝 三曼多寠泥(去)萨多曷罗谜目帝钵唎目底 呬囇密丽 牟萨丽 阿三谜谈谜 阿至丽 末至丽 菩提曷啰 腻薄呼𢮓 摩愈揭喇呬 辛底谤计 醯摩伐底 树底伐底 达摩震帝 阿躄㿲箄 曷啰敌箄 塞建陀 毗薄帝 莎诃 尔时世尊复说颂曰。 六十亿大仙 皆受持此咒 彼常念不散 现在十方住 于所在生中 常值善知识 所有悕望者 应念皆随 现代汉语译本 愿力庄严、变化庄严、广大庄严法界的，高胜无染的宝王正遍知如来（Tathagata，如来），授予一位无比菩萨记别（Vyakarana，授记）。这位菩萨在宝王正遍知如来灭度后，将次第成佛，佛号为毫相殊胜犹如初日灯光月焰波头摩花身色如金满虚空界光明广大无碍庄严圆光十方普照一切无不明了幢相旗王正遍知如来（Tathagata，如来）。 佛（Buddha）告诉慈氏（Maitreya，弥勒菩萨）说：‘应当知道，如果有善男子、善女人，能够对这些佛的名号受持、礼拜、专心恭敬，在十日之中自己说出罪过，并且以劝请、随喜、回向、发愿等殊胜美妙的善根，那么所有业障、报障、破戒等严重罪过，都将全部消灭。虽然身处生死轮回，无法避免流转，但不会退失求菩提（Bodhi，觉悟）之心。所出生的地方，族姓尊贵，远离贫穷和边地**，六根圆满，众人爱戴敬仰，相貌端正无比，常能遇到善友，不会遇到恶人。各种愿望都能如意实现，财宝荣华地位没有不称心的。命终之后，往生到诸佛国土。’先做完这样的礼忏之事后，至诚读诵此陀罗尼（Dharani，总持）。即说咒语如下： ‘呾侄他（Tadyatha） 恶契莫契 三曼多目契骚鞞欲帝 陀泥 三摩瑜祇 质多鞞跋多 恶契目契 萨多陀泥 毗吠帝 三曼多寠泥(去)萨多曷罗谜目帝钵唎目底 呬囇密丽 牟萨丽 阿三谜谈谜 阿至丽 末至丽 菩提曷啰 腻薄呼𢮓 摩愈揭喇呬 辛底谤计 醯摩伐底 树底伐底 达摩震帝 阿躄㿲箄 曷啰敌箄 塞建陀 毗薄帝 莎诃（Svaha）’ 这时，世尊（Bhagavan，佛）又说了颂： ‘六十亿大仙，都受持此咒，他们常念不散，现在住在十方。在他们所出生的各个地方，常能遇到善知识，所有希望的事情，都能应念实现。’
English
English version The Tathagata (如来), the Perfectly Enlightened One, named 'Adorned with Vows, Adorned with Transformations, Vastly Adorned Dharmadhatu (法界), Supreme, Pure, and Jewel King,' bestows a prediction (Vyakarana, 授记) upon an unparalleled Bodhisattva (菩萨). After the Parinirvana (灭度) of that Buddha (佛), this Bodhisattva will successively attain Buddhahood (成佛), and will be named 'Remarkable with Auspicious Marks, Like the First Sunlight, Lamp Light, Moon Flame, Paduma (波头摩) Flower, Body Color Like Gold, Filling the Empty Realm, Light Vast and Unobstructed, Adorned with a Halo, Universally Illuminating the Ten Directions, Everything Clearly Understood, Banner Mark Flag King, Perfectly Enlightened Tathagata (如来).' The Buddha (佛) said to Maitreya (慈氏, 弥勒菩萨): 'You should know that if there are good men or good women who can receive, uphold, prostrate to, and wholeheartedly revere these Buddhas' names, and who, within ten days, confess their transgressions, and further, with exhortation, rejoicing, dedication, and aspiration, generate supreme and wonderful roots of goodness, then all karmic obstacles, retributive obstacles, and grave sins of breaking precepts will all be extinguished. Although they are in the cycle of birth and death, unable to avoid transmigration, they will not lose their aspiration for Bodhi (菩提, enlightenment). In the places where they are born, their families will be noble, they will be far from poverty and border regions**, their six senses will be complete, they will be loved and respected by all, their appearance will be incomparably upright, they will always encounter good friends and will not encounter evil people. All their wishes will be fulfilled as desired, and wealth, honor, and position will all be satisfying. After the end of their lives, they will be reborn in the Buddha lands.' After performing such acts of repentance and worship, sincerely recite this Dharani (陀罗尼, 总持). The mantra is spoken as follows: 'Tadyatha (呾侄他) Akche Mokche Samanta Mukhe Sao Bei Yu Di Tuo Ni Sanma Yu Zhi Zhi Tuo Bei Ba Tuo Akche Mukche Sa Tuo Tuo Ni Pi Wei Di Samanta Ju Ni (去) Sa Tuo He Luo Mi Mu Di Bo Li Mu Di Xi Li Mi Li Mou Sa Li A San Mi Tan Mi A Zhi Li Mo Zhi Li Bodhi He Luo Ni Bo Hu Hong Mo Yu Jie La Xi Xin Di Bang Ji Xi Mo Fa Di Shu Di Fa Di Dharma Zhen Di A Bi Xie Pi He Luo Di Pi Sai Jian Tuo Pi Bo Di Svaha (莎诃)' At that time, the Bhagavan (世尊, Buddha) spoke the following verse: 'Sixty billion great immortals all uphold this mantra. They constantly remember it without scattering, and now reside in the ten directions. In all the places where they are born, they always encounter good spiritual friends. All that they hope for will be fulfilled as soon as they think of it.'
Chinese
意 现前见诸佛 而在莲华座 常持此咒者 具相而化生 念定皆安隐 智慧日增明 所闻能受持 诸句义不忘 若持诸佛名 是世归依处 不堕于恶趣 常生善道中 此人由佛力 常得殊胜处 乃至证菩提 妙行常修习 佛土多千亿 黄金满持施 若人持佛名 福聚多于彼 斯人合供养 随其所在生 恒生富贵家 勇健施无吝 一切诸香气 天赤栴檀香 经多百亿劫 常从其口生 若人舍宅中 写佛名供养 眷属常安隐 无诸恼乱事 若人常诵持 长寿并无病 恒逢于善友 临终不乱心 如来功德聚 福量难思议 智人应诵持 当勤莫放逸 尔时薄伽梵。为慈氏菩萨并诸大众。说是经已。慈氏菩萨等及诸苾刍人天大众。闻佛所说。皆大欢喜顶受奉行。 佛说称赞如来功德神咒经一卷 现代汉语译本 意： 现在亲眼看见诸佛，安坐在莲花宝座上。 经常持诵这个咒语的人，会具足美好的相貌而化生。 念诵和禅定都能得到安稳，智慧也会日益增长和明亮。 所听闻的佛法能够接受和忆持，所有的语句和含义都不会忘记。 如果持诵诸佛的名号，这个人就是世间的归依之处。 不会堕落到恶道中去，常常出生在善良的道途中。 这个人由于佛的加持力，常常得到殊胜的处所。 乃至证得菩提（觉悟），都能恒常修习微妙的德行。 即使用充满黄金的双手布施千亿佛土的财富， 如果有人持诵佛的名号，所获得的福德积聚比那还要多。 这个人应当受到供养，无论他出生在哪里， 都会恒常出生在富贵之家，勇敢健壮并且乐于布施而不吝啬。 一切的香气，乃至天上的赤栴檀香， 经过多达百亿劫的时间，都会常常从他的口中散发出来。 如果有人在自己的住宅中，书写佛的名号并加以供养， 他的眷属常常能够得到安稳，没有各种恼乱的事情发生。 如果有人常常诵持这个咒语，就能长寿并且没有疾病。 恒常能够遇到善良的朋友，临终的时候心不散乱。 如来的功德积聚，福德的量难以思议。 有智慧的人应当诵持这个咒语，应当勤奋努力而不要放逸。 这时，薄伽梵（世尊）为慈氏菩萨（弥勒菩萨）以及所有的大众，宣说了这部经。 慈氏菩萨等以及所有的比丘（出家男子）、人天大众，听闻佛所说的法，都非常欢喜，顶戴受持并且奉行。 《佛说称赞如来功德神咒经》一卷
English
English version Meaning: Now directly seeing all the Buddhas, seated on lotus thrones. Those who constantly hold this mantra will be born with excellent features. Recitation and meditation will both be peaceful and secure, and wisdom will daily increase and brighten. What is heard can be received and retained, and all sentences and meanings will not be forgotten. If one holds the names of all the Buddhas, that person is a refuge in the world. They will not fall into evil destinies, and will always be born in good realms. This person, by the power of the Buddha, will always obtain excellent places. Even until attaining Bodhi (enlightenment), they will constantly cultivate wonderful practices. Even if one were to give away billions of Buddha lands filled with gold, If someone holds the name of the Buddha, the accumulation of merit will be greater than that. This person should be offered to, wherever they are born, They will always be born into wealthy and noble families, brave and generous without stinginess. All fragrances, even heavenly red sandalwood, For hundreds of billions of kalpas (eons), will constantly emanate from their mouth. If someone in their dwelling writes the names of the Buddhas and makes offerings, Their family members will always be peaceful and secure, without any disturbing events. If someone constantly recites and holds this mantra, they will have longevity and no illness. They will always encounter good friends, and their mind will not be disturbed at the time of death. The accumulation of the Tathagata's (Buddha's) merits, the measure of blessings is inconceivable. Wise people should recite and hold this mantra, and should be diligent and not be lax. At that time, the Bhagavan (World Honored One) spoke this sutra for the Maitreya Bodhisattva (慈氏菩萨) and all the assembly. Maitreya Bodhisattva (慈氏菩萨) and all the Bhikshus (苾刍, monks), humans, and heavenly beings, hearing what the Buddha said, were all very happy, accepted it with the crown of their heads, and practiced it accordingly. The Sutra of the Buddha's Discourse on Praising the Merits of the Tathagatas' Divine Mantra, one volume. --------------------------------------------------------------------------------