Chinese
其日中时。以郁金香于其坛上作二十一小坛。其一处中名如来坛。余二十坛名金刚王坛。又于坛外作四小坛。名四天王坛复取麝香龙脑白檀郁金之香及紫檀末。于如来坛若散若涂而为供养。自余诸坛随取一香而供养之。又取乳酪酥及沙糖。如其次第以新瓶四口。各别盛之置四天王坛上。又以净水著于瓶内。采十二种果树之花而置其中。又以香油然十支灯置如来坛。为欲供养十方佛故。自余诸坛各然一支。于前所咒诸香之内。取龙脑及沉水。于如来坛而烧供养。其余坛上然自余香。将然香时其如来坛及余坛香。复应各别诵此神咒而以咒之。若有众生得闻此香。非时夭横靡不除灭。先所咒香并烧尽已。然后收彼四天王食散于净处。 佛说此经已。四大天王及一切世间天人阿修罗乾闼婆等。欢喜奉行。 诸佛集会陀罗尼经 现代汉语译本： 在那一天的中午时分，用郁金香在坛场上制作二十一个小坛。其中位于中央的叫做如来坛（Tathagata-mandala），其余二十个坛叫做金刚王坛（Vajra-raja-mandala）。又在坛外制作四个小坛，叫做四天王坛（Caturmaharaja-mandala）。再取麝香、龙脑香、白檀香、郁金香以及紫檀香末，在如来坛上或散布或涂抹，以此作为供养。其余各个坛，则随意取用一种香来供养。又取乳酪、酥油以及砂糖，按照顺序用四个新的瓶子分别盛装，放置在四天王坛上。再用干净的水装在瓶内，采摘十二种果树的花朵放置在其中。又用香油点燃十支灯，放置在如来坛上，为了供养十方诸佛的缘故。其余各个坛则各自点燃一支灯。在之前所咒的各种香中，取龙脑香及沉香，在如来坛上焚烧供养。其余坛上则焚烧其余的香。当焚烧香的时候，如来坛以及其余坛上的香，都应该各自念诵此神咒来加持它们。如果有众生能够闻到这些香，一切非时横死都能够消除灭尽。先前所咒的香全部焚烧完毕后，然后将那四天王坛上的食物收起来，散布在干净的地方。 佛陀说完这部经后，四大天王（Caturmaharaja）以及一切世间的天人、阿修罗（Asura）、乾闼婆（Gandharva）等，都欢喜地信受奉行。 诸佛陀罗尼经
English
English version: At midday on that day, make twenty-one small altars on the mandala using saffron. The one in the center is called the Tathagata-mandala (如来坛), and the remaining twenty altars are called the Vajra-raja-mandala (金刚王坛). Also, make four small altars outside the mandala, called the Caturmaharaja-mandala (四天王坛). Then take musk, camphor, white sandalwood, saffron, and red sandalwood powder, and either scatter or smear it on the Tathagata-mandala as an offering. For the remaining altars, take any one of the fragrances to offer. Also, take milk curds, ghee, and sugar, and in order, fill four new bottles separately, placing them on the Caturmaharaja-mandala. Then, put clean water in the bottles, and place flowers from twelve kinds of fruit trees inside. Also, light ten lamps with fragrant oil and place them on the Tathagata-mandala, for the purpose of making offerings to the Buddhas of the ten directions. Light one lamp on each of the remaining altars. Among the various incensed substances previously empowered with mantras, take camphor and agarwood, and burn them as offerings on the Tathagata-mandala. Burn the remaining incensed substances on the other altars. When burning the incense, the incense on the Tathagata-mandala and the other altars should each be individually empowered by reciting this divine mantra. If sentient beings are able to smell these incensed substances, all untimely and violent deaths will be eliminated and extinguished. After all the previously empowered incensed substances have been completely burned, then collect the food from the four Caturmaharaja-mandala and scatter it in a clean place. After the Buddha spoke this sutra, the four Caturmaharaja (四大天王), and all the devas, humans, Asuras (阿修罗), Gandharvas (乾闼婆), etc., in the world, joyfully accepted and practiced it. Sarva-Buddha-Dharani-Sutra (诸佛陀罗尼经) --------------------------------------------------------------------------------