Chinese
大正藏第 21 册 No. 1293 般若守护十六善神王形体 No. 1293 般若守护十六善神王形体 金刚智三藏译 提头攞宅善神 绿青色。开口现忿怒相貌。被甲胄着赤衣。右手持大刀。左手捧鉾。发紫色也。 毗卢勒叉善神 赤紫色。忿怒相现闭唇之形。右拔折啰。左押腰。被甲胄著白青色衣。鬓发绀色。 摧伏毒害善神 鬓耸立弭也。赤肉色。右手持大刀。左手向外当胸。被甲胄著白色衣服余如常。 增益善神 赤肉色。四臂容怒鬼。右第一手持大刀。第二手把剑轮。左第一手持杨枝。第二手捧半月。着袈裟其色绿色。裳红悬颈璎珞。 欢喜善神 绿色。顶上有孔雀。其色金色。右手持一股钩。左手押腰。被甲胄着赤衣。鬓发丹色。面体忿怒也。 除一切障难善神 黄色。作瞋怒相。六臂被鲜白衣服。右手持三戟叉。次手持经典。次手捧舍利宝塔。左手持红莲华。次手持宝钩。次手把宝螺。戴宝冠着袈裟。吹天衣风。璎珞环钏如常。 拔除罪垢善神 裸形被赤绿色袈裟。发毛耸立。赤黄色相也。右手持棒。其棒有五叉。左手作拳置顶上。瞋眼开口。利牙出上下。甚怖畏也。 能忍善神 空色。右手持大刀。左手持槊 现代汉语译本 No. 1293 般若守护十六善神王形体 金刚智三藏译 提头攞宅(Dhrtarastra)善神：绿青色。张口，显现忿怒的相貌。身披甲胄，穿着红色衣服。右手持大刀，左手捧着长矛。头发是紫色的。 毗卢勒叉(Virudhaka)善神：赤紫色。忿怒相，闭着嘴唇。右手拿着金刚杵(vajra)，左手按在腰间。身披甲胄，穿着白青色的衣服。鬓发是绀色。 摧伏毒害善神：鬓发耸立。赤肉色。右手持大刀，左手向外，放在胸前。身披甲胄，穿着白色衣服，其余和通常一样。 增益善神：赤肉色。四臂，容貌愤怒。右边第一只手持大刀，第二只手拿着剑轮。左边第一只手持杨枝，第二只手捧着半月。穿着袈裟，颜色是绿色。下裳是红色，脖子上挂着璎珞。 欢喜善神：绿色。头顶上有孔雀，颜色是金色。右手持一股钩，左手按在腰间。身披甲胄，穿着红色衣服。鬓发是丹色。面容忿怒。 除一切障难善神：黄色。作出嗔怒的相貌。六臂，身穿鲜白的衣服。右手持三戟叉，第二只手拿着经典，第三只手捧着舍利宝塔。左手持红莲华，第二只手拿着宝钩，第三只手拿着宝螺。头戴宝冠，身穿袈裟。吹动天衣，璎珞环钏和通常一样。 拔除罪垢善神：裸形，披着赤绿色的袈裟。头发竖立。赤黄色相。右手持棒，棒上有五个叉。左手握拳，放在头顶上。瞋眼张开，上下露出锋利的牙齿。非常恐怖。 能忍善神：空色。右手持大刀，左手持长矛。
English
English version No. 1293 The Forms of the Sixteen Good Protector Deva Kings of Prajna Translated by Tripitaka Master Vajrabodhi Dhrtarastra Deva: Greenish-blue in color. Mouth open, displaying an angry countenance. Adorned with armor and wearing red clothing. Right hand holds a large sword, left hand holds a spear. Hair is purple. Virudhaka Deva: Reddish-purple in color. Angry countenance, lips closed. Right hand holds a vajra, left hand presses against the hip. Adorned with armor and wearing white-blue clothing. Sideburns are dark blue. Subduing Harmful Poisons Deva: Sideburns stand erect. Reddish-flesh color. Right hand holds a large sword, left hand faces outward, placed in front of the chest. Adorned with armor and wearing white clothing, the rest as usual. Increasing Benefit Deva: Reddish-flesh color. Four arms, with an angry appearance. The first right hand holds a large sword, the second hand holds a sword wheel. The first left hand holds a willow branch, the second hand holds a half-moon. Wearing a kasaya (袈裟, monastic robe), the color is green. The lower garment is red, and a necklace hangs around the neck. Joyful Deva: Green in color. A peacock on the top of the head, the color is gold. Right hand holds a single-pronged hook, left hand presses against the hip. Adorned with armor and wearing red clothing. Sideburns are vermillion. The face is angry. Removing All Obstacles Deva: Yellow in color. Making an angry appearance. Six arms, wearing bright white clothing. The right hand holds a three-pronged spear, the second hand holds a sutra (经典, scripture), the third hand holds a Sharira (舍利, relic) stupa (宝塔, pagoda). The left hand holds a red lotus flower, the second hand holds a treasure hook, the third hand holds a treasure conch. Wearing a jeweled crown and a kasaya. Blowing celestial garments, necklaces, bracelets, and armlets are as usual. Eradicating Sins and Defilements Deva: Naked, wearing a reddish-green kasaya. Hair stands erect. Reddish-yellow appearance. Right hand holds a staff, the staff has five prongs. Left hand makes a fist, placed on the top of the head. Angry eyes open, sharp teeth protrude from the upper and lower jaws. Very terrifying. Capable of Endurance Deva: Sky-colored. Right hand holds a large sword, left hand holds a spear. --------------------------------------------------------------------------------
Chinese
。被顶巾。其色白下至腂才见胄端。鬓发紫也(已上右方立之)。 吠室罗摩拏善神 青黑色。现瞋王相。作闭唇相。右手持金刚棓。左手捧全身舍利宝塔。被甲胄着赤衣。鬓发紫色也。 毗卢博叉善神 肉色。悬黑丝臂。以笔作书写之势。被甲胄着绿色衣服。鬓发赤色。微笑之形也。 离一切怖畏神 形体如帝释天。但顶上有髑髅。髑髅上有三股形。 救护一切善神 青白色。相貌如毗沙门天。左右手合掌。十指端有红色微敷莲华。衣服赤黄色。 摄伏诸魔善神 发毛耸立。黑肉色。相貌以璎珞为庄严。右手持剑。左手下掌向外。衣服黄色。 能救诸有善神 白绿色颜貌玉相也。二手虚心合掌屈二头指。附中指背第一文。胄上被白色袈裟。裳赤色也。 师子威猛善神 肉色戴师子宝冠。右第一持斧。第二手持剑。左第一手持梵夹。第二手持三叉戟。被袈裟其色绀色也。着小服虎皮。极恶忿怒也。 勇猛心地善神 被甲胄绿色。如能救诸有。二手外缚当胸。微笑之相也(已上左方立之)。 本奥云。又陀罗尼集经第三卷说十六善神名字并总咒。又如空比丘梦感自塔院律师之(已上)。 谷响集八云。世有金刚智所译般若守护十六善神一卷三纸。读之明 现代汉语译本：头戴顶巾，颜色是白色，下至肩膀处才能看见头盔的边缘。鬓发是紫色的（以上是站在右边的神）。 吠室罗摩拏（Vaiśravaṇa）善神（守护神的名字，也常指四大天王中的多闻天王）：青黑色。呈现愤怒的王者之相。嘴唇紧闭。右手拿着金刚杵，左手捧着全身舍利宝塔。身穿甲胄，穿着红色衣服，鬓发是紫色的。 毗卢博叉（Virūpākṣa）善神（守护神的名字，也常指四大天王中的广目天王）：肉色。手臂上悬挂着黑色的丝带，做出用笔书写的姿势。身穿甲胄，穿着绿色衣服，鬓发是红色，面带微笑。 离一切怖畏神（摆脱一切恐惧的神）：形体像帝释天（Indra，佛教中的天帝），但是头顶上有骷髅，骷髅上有三股叉形。 救护一切善神（救护一切的善神）：青白色。相貌像毗沙门天（Vaiśravaṇa，多闻天王）。左右手合掌，十个手指的指尖有红色微微散开，像莲花一样。衣服是赤黄色。 摄伏诸魔善神（降伏所有恶魔的神）：头发竖立。黑肉色。相貌用璎珞装饰。右手拿着剑，左手向下张开。衣服是黄色。 能救诸有善神（能够拯救所有众生的神）：白绿色的颜貌，像玉一样。两手虚心合掌，弯曲两个食指，贴在中指背的第一节。头盔上披着白色的袈裟，下裳是红色。 师子威猛善神（具有狮子般威猛的神）：肉色，头戴狮子宝冠。右边的第一只手拿着斧头，第二只手拿着剑。左边的第一只手拿着梵文经书，第二只手拿着三叉戟。身披袈裟，颜色是绀色。穿着小件的虎皮衣服，极其凶恶愤怒。 勇猛心地善神（具有勇猛之心的神）：身穿绿色甲胄，像能救诸有善神一样。两手在胸前向外交叉，面带微笑（以上是站在左边的神）。 本奥云：另外，《陀罗尼集经》第三卷说了十六善神的名字和总咒。又如空比丘梦感自塔院律师（以上）。 《谷响集》第八卷说：世上有金刚智（Vajrabodhi）所翻译的《般若守护十六善神》一卷三纸。读它可以明白……
English
English version: Wearing a headscarf. Its color is white, and the edge of the helmet can only be seen down to the shoulders. The sideburns are purple (the above is the one standing on the right). Vaiśravaṇa (Guardian deity, also often refers to the Heavenly King of the North among the Four Heavenly Kings) Good Deity: Bluish-black. Appears with an angry king-like appearance. With lips tightly closed. The right hand holds a vajra club, and the left hand holds a Sarira pagoda of the whole body. Wearing armor and red clothes, the sideburns are purple. Virūpākṣa (Guardian deity, also often refers to the Heavenly King of the West among the Four Heavenly Kings) Good Deity: Flesh-colored. Hanging black silk ribbons on the arms, making a gesture of writing with a pen. Wearing armor and green clothes, the sideburns are red, with a smiling face. The Deity Who Removes All Fear: The figure is like Indra (the lord of the gods in Buddhism), but there is a skull on the top of the head, and there is a three-pronged shape on the skull. The Good Deity Who Saves and Protects All: Bluish-white. The appearance is like Vaiśravaṇa (Heavenly King of the North). The left and right hands are clasped together, and the tips of the ten fingers have a slight red spread, like a lotus flower. The clothes are reddish-yellow. The Good Deity Who Subdues All Demons: The hair is standing on end. Black flesh color. The appearance is decorated with necklaces. The right hand holds a sword, and the left hand is palm down and facing outward. The clothes are yellow. The Good Deity Who Can Save All Beings: White-green face, like jade. The two hands are empty-hearted and clasped together, bending the two index fingers and attaching them to the first segment of the back of the middle finger. A white kasaya is draped over the helmet, and the lower garment is red. The Lion-like Fierce Good Deity: Flesh-colored, wearing a lion treasure crown. The first right hand holds an axe, and the second hand holds a sword. The first left hand holds a Sanskrit scripture, and the second hand holds a trident. Wearing a kasaya, its color is dark blue. Wearing a small tiger skin garment, extremely fierce and angry. The Courageous and Kind Good Deity: Wearing green armor, like the Good Deity Who Can Save All Beings. The two hands are crossed outwards in front of the chest, with a smiling face (the above is the one standing on the left). Ben Ao Yun: In addition, the third volume of the Dhāraṇī Collection Sutra says the names and general mantra of the Sixteen Good Deities. Also, like the lawyer of the self-pagoda courtyard who was inspired by a dream by the monk Kong (above). Volume 8 of the Valley Echo Collection says: In the world, there is a volume of three papers of the Sixteen Good Deities Protecting Prajna translated by Vajrabodhi. Reading it can clarify... --------------------------------------------------------------------------------
Chinese
知非是金刚智笔语。缀文甚拙。想先达依金刚智图画录之。而假金智名矣。不自揣之甚。今谓于翻译席设译语笔授证义缀文等职。翻梵为汉。必不译主之一手。而有再治有未治。唯以义通为其长。岂以文饰为。今岁得一本于智积院方丈。挍小池坊藏本而印行。时享和二壬戌年仲夏月。 丰山长谷轮下沙门 快道 志 一校了 慈顺 文政三年庚辰仲秋晦日。右以秀阳阇梨令密荣挍之本亦 一校了。 龙肝 现代汉语译本： 知非（作者名）是根据金刚智（Vajrabodhi，印度密宗高僧）的笔录整理而成。文章写得很粗糙。我猜想先辈们是依据金刚智的图画记录，然后假借金刚智的名义。这实在是太不自量力了。现在翻译机构设置了译语、笔授、证义、缀文等职位。将梵文翻译成汉文，肯定不是译主一人之功，而是经过多次修改，有些地方可能还没有完全整理好。我们只以义理通顺为目标，而不是追求文采修饰。今年在智积院方丈处得到一个版本，对照小池坊的藏本进行校对并印刷发行。时为享和二年壬戌年仲夏月。 丰山长谷轮下沙门 快道 志 一校完毕 慈顺 文政三年庚辰仲秋晦日。右边是根据秀阳阿阇梨（Acharya，导师）令密荣校对的版本，也一并校对完毕。龙肝
English
English version: Zhi Fei (author's name) compiled this based on the notes of Vajrabodhi (an eminent Indian esoteric Buddhist monk). The writing is quite rough. I suspect that the predecessors relied on Vajrabodhi's pictorial records and then borrowed Vajrabodhi's name. This is really overestimating oneself. Now, the translation institutions have positions such as translator, scribe, certifier, and compiler. Translating Sanskrit into Chinese is definitely not the work of the chief translator alone, but involves multiple revisions, and some parts may not have been completely organized. We only aim for the meaning to be clear, not for literary embellishment. This year, I obtained a version from the abbot of Chishaku-in Temple, which was collated with the version stored in Koike-bo and printed and published. The time was midsummer month of the second year of Kyoho (享和) (壬戌 year). Shramana (monk) Kaido of the wheel below Mt. Toyama Nagatani, wrote this. First proofreading completed, Jishun The last day of the middle autumn of the third year of Bunsei (文政) (庚辰 year). The version on the right is based on the version proofread by Acharya (teacher) Ryomitsu, and it has also been proofread. Ryugan --------------------------------------------------------------------------------