Chinese
大正藏第 21 册 No. 1292 法华十罗刹法 No. 1292 法华十罗刹法 先欲作印可入释迦定印。 一道场印 二手檀慧内相交。以二水环。各以二空押二火甲。余度相拄头即成。明二十八品。 二法华印 以二水二火内相叉。以檀度押力头。以风押智。以禅捻慧。即成咒曰(菱印也)。 萨嚩达摩奔荼梨伽安尔曼尔 三罗刹 二手各以水钩火背。又以空掘水甲。以右风押左慧。即以右火押左力。头又以右檀押左愿即成。咒曰。 怛侄他弭履弭履母楼母楼护娑婆贺 四以前印以左于上即成咒曰。 怛你也他弭履弭履母护娑婆贺 五以先印各各别相。背以檀慧相向。又以右风钩左力。即成咒曰。 唵八万金刚童子迦那迦那护苏护苏罚罚罚(向鬼门雷电被打印也) 六罗刹缚印 以前印。即以大指相交。二水间二地指押上。又以无二风屈头钩。押空头成。咒曰。 伊徥履(云云 如经说任理颂罗刹咒也) 七修多罗藏印 二手外二火相交。以二水钩上。又以二空头相拄。二地交内入。咒曰。 八罗刹护法华藏印 二手各自火后越。以二水钩。风指相交。又各二地二空理环成连集。咒曰。 现代汉语译本 No. 1292 法华十罗刹法 先要做印契，可以进入释迦牟尼佛的禅定印。 一道场印：双手以檀（拇指）和慧（小指）在内侧相交。用水指（食指）环绕。各自用空指（中指）按压火指（无名指）的指甲。其余指头互相抵住就完成了。象征二十八品。 二法华印：用双手的水指和火指在内侧相叉。用檀指按压力量指（无名指的指头）。用风指（食指）按压智慧指（小指）。用禅指（中指）捻住慧指。就完成了。咒语是（菱形印）。 萨嚩达摩奔荼梨伽安尔曼尔 三罗刹印：双手各自用水指钩住火指的背部。又用空指挖住水指的指甲。用右手的风指按压左手的慧指。然后用右手的火指按压左手的力量指。指头再用右手的檀指按压左手的愿指（拇指的指头）就完成了。咒语是。 怛侄他弭履弭履母楼母楼护娑婆贺 四以前面的印，以左手在上面就完成了。咒语是。 怛你也他弭履弭履母护娑婆贺 五以先前的印，各自不同。背部以檀指和慧指相对。又用右手的风指钩住左手的力量指。就完成了。咒语是。 唵八万金刚童子迦那迦那护苏护苏罚罚罚（向鬼门雷电被打印也） 六罗刹缚印：用前面的印。然后用大拇指相交。两个水指在两个地指（中指）上按压。又用没有两个风指弯曲指头钩住。按压空指的指头完成。咒语是。 伊徥履（云云，如经书所说，任理颂罗刹咒） 七修多罗藏印：双手外侧两个火指相交。用两个水指钩住上面。又用两个空指的指头互相抵住。两个地指交错向内。咒语是。 八罗刹护法华藏印：双手各自火指在后越过。用两个水指钩住。风指相交。又各自两个地指两个空指环绕连接聚集。咒语是。
English
English version No. 1292 The Dharma of the Ten Rakshasa Goddesses of the Lotus Sutra First, to make a mudra (hand gesture) to enter the Samadhi Mudra of Shakyamuni Buddha. 1. A Mandala Mudra: Both hands with the thumb (Dana) and little finger (Wisdom) interlocked inwards. Encircle with the index fingers (Water). Each middle finger (Space) presses on the nail of the ring finger (Fire). The remaining fingertips touch each other, thus completing the mudra. It symbolizes the twenty-eight chapters. 2. Lotus Sutra Mudra: Cross the index fingers (Water) and ring fingers (Fire) of both hands inwards. Press the tip of the ring finger (Power) with the thumb (Dana). Press the little finger (Wisdom) with the index finger (Wind). Twist the little finger (Wisdom) with the middle finger (Dhyana). Thus it is completed. The mantra is (a rhombus-shaped mudra). Sarva Dharma Pundarika An Er Man Er 3. Rakshasa Mudra: Each hand hooks the back of the ring finger (Fire) with the index finger (Water). Also, dig the nail of the index finger (Water) with the middle finger (Space). Press the little finger (Wisdom) of the left hand with the index finger (Wind) of the right hand. Then press the ring finger (Power) of the left hand with the ring finger (Fire) of the right hand. The fingertip then presses the tip of the thumb (Wish) of the left hand with the thumb (Dana) of the right hand, thus completing the mudra. The mantra is: Tadyatha Mirimiri Muru Muru Hū Svaha 4. With the previous mudra, place the left hand on top, thus completing the mudra. The mantra is: Tadyatha Mirimiri Mu Hū Svaha 5. With the previous mudra, each is different. The backs face each other with the thumb (Dana) and little finger (Wisdom) facing each other. Also, hook the ring finger (Power) of the left hand with the index finger (Wind) of the right hand. Thus it is completed. The mantra is: Om Eight Million Vajra Youths Kana Kana Hū Su Hū Su Phat Phat Phat (Towards the ghost gate, lightning is being printed) 6. Rakshasa Binding Mudra: With the previous mudra. Then cross the thumbs. The two index fingers (Water) press on the two middle fingers (Earth). Also, without the two index fingers (Wind) bending, hook the fingertips. Press the fingertips of the middle fingers (Space) to complete. The mantra is: I Ti Li (etc., as the sutra says, freely recite the Rakshasa mantra) 7. Sutra Pitaka Mudra: The two ring fingers (Fire) on the outside of both hands cross each other. Hook the top with the two index fingers (Water). Also, the fingertips of the two middle fingers (Space) touch each other. The two middle fingers (Earth) cross inwards. The mantra is: 8. Rakshasa Protecting the Lotus Sutra Pitaka Mudra: The ring fingers (Fire) of each hand cross over behind. Hook with the two index fingers (Water). The index fingers (Wind) cross each other. Also, each of the two middle fingers (Earth) and two middle fingers (Space) encircle and connect to gather. The mantra is: -------------------------------------------------------------------------------- 唵弊孕鑁友吒(他本莲华也)
Chinese
九罗刹微尘陀落印 二手各以二火钩水背上。即左右相搏取。又持右地押左力度面。又右风押左智上。以左慧押右禅上成。咒曰。 唵咒罚智莎呵 十天地魔目大缚印 左手覆右手仰。即以右地各勾左慧。叉以右水勾左愿。即各以空锁连。背合以右火勾左方度。又各以风相合成。咒曰。 唵庄叶都罗缚[棣-木+齿]缚[棣-木+齿]都禁缚禁嚩恶恶 十罗刹形样 蓝婆形如药叉。衣色青。右手独股当右肩。左手持念珠。即立左膝当居彼上。面肉色也 毗蓝婆。形如龙王如圆满月也。如向大海。右手把风云。左手把念珠也。衣色碧绿也。面色白前立镜台也 曲齿形如天女仙。衣色青面伏低。前捧香花长跪居。半跏坐也 花齿。形如尼女。衣色紫色也。右手把花。左手把花盘面少低也 黑齿。形如神女。衣色都妙色也。右手取叉左手军持也。犹如守护之形半跏坐也 多发。形如童子满月肉色。干达女右手铜环取。左手如舞长跪居也。 无厌足形如顶经之形。恒守护衣色浅[口*孤]也 持璎珞。形如吉祥天女。左右之手持璎珞也。衣色金也。面色肉色结跏趺坐也 白幸帝。形如顶鸣。女形衣色红青也。右手把裳。左手持独股。如打物形立膝居 现代汉语译本 唵 弊孕鑁友吒 (他本莲华也) 九 罗刹微尘陀落印：双手各以二火钩水背上，即左右手互相搏取。又以右手地印押左手力度面，又以右手风印押左手智印上，以左手慧印押右手禅印上而成。咒曰： 唵 咒罚智莎呵 十 天地魔目大缚印：左手覆，右手仰，即以右手地印各勾左手慧印，叉以右手水印勾左手愿印，即各以空锁连。背合，以右手火印勾左方度印，又各以风印相合成。咒曰： 唵 庄叶都罗缚[棣-木+齿]缚[棣-木+齿]都禁缚禁嚩恶恶 十 罗刹形样：蓝婆 (Rambha)，形如药叉 (Yaksa)，衣色青色，右手持独股杵当右肩，左手持念珠，即立左膝当居彼上，面为肉色。毗蓝婆 (Vilamba)，形如龙王，如圆满月，如向大海，右手把风云，左手把念珠，衣色碧绿，面色白，前立镜台。曲齿 (Kutiladanta)，形如天女仙，衣色青色，面伏低，前捧香花长跪居，半跏坐。花齿 (Puspadanta)，形如尼女，衣色紫色，右手把花，左手把花盘，面少低。黑齿 (Krisnadanta)，形如神女，衣色都妙色，右手取叉，左手军持 (kundika)，犹如守护之形，半跏坐。多发 (Bahukesin)，形如童子，满月肉色，干达女 (Gandharvi)，右手铜环取，左手如舞，长跪居。 无厌足 (Anavrtanetra)，形如顶经之形，恒守护，衣色浅[口*孤]。持璎珞 (Maladhara)，形如吉祥天女 (Sri)，左右手持璎珞，衣色金色，面色肉色，结跏趺坐。白幸帝 (Sveta Kamini)，形如顶鸣，女形，衣色红青，右手把裳，左手持独股，如打物形，立膝居。
English
English version Om Bhiyim Vam Yota (in another version, 'lotus') The Mudra of the Nine Rakshasa (demon) Micro-Dust Fall: Both hands use the two fire fingers to hook the water fingers on the back of the hands, then the left and right hands grapple each other. Then, hold the right earth element pressing on the left strength element towards the face. Then, the right wind element presses on the left wisdom element. The left wisdom element presses on the right meditation element to complete the mudra. The mantra is: Om Jurbha Jih Svaha The Mudra of the Ten Heavens and Earths Demon Eye Great Binding: The left hand is face down, the right hand is face up. Then, use the right earth element to hook each of the left wisdom elements. Cross the right water element to hook the left vow element. Then, each is connected with an empty lock. The backs of the hands are joined, with the right fire element hooking the left direction element. Then, each is combined with the wind element. The mantra is: Om Jom Ye Turo Bha[棣-木+齿] Bha[棣-木+齿] Tu Kim Bha Kim Bha Aha Aha The Ten Rakshasa (demon) Forms: Rambha (Nymph's name), has the form of a Yaksha (a type of spirit), with clothing of blue color. The right hand holds a vajra (thunderbolt scepter) at the right shoulder, and the left hand holds prayer beads. She stands with her left knee raised, residing above. Her face is flesh-colored. Vilamba (Nymph's name), has the form of a Naga King (dragon king), like a full moon, facing the great ocean. The right hand holds wind and clouds, and the left hand holds prayer beads. Her clothing is emerald green, and her face is white, with a mirror stand in front. Kutiladanta (Crooked Teeth), has the form of a celestial maiden, with clothing of blue color, face bowed low, holding incense and flowers in front, kneeling in a long prostration, in a half-lotus position. Puspadanta (Flower Teeth), has the form of a nun, with clothing of purple color. The right hand holds a flower, and the left hand holds a flower plate, with her face slightly lowered. Krisnadanta (Black Teeth), has the form of a divine maiden, with clothing of wonderful colors. The right hand takes a trident, and the left hand holds a kundika (water pot), appearing as if guarding, in a half-lotus position. Bahukesin (Many Hairs), has the form of a child, with a full moon-like flesh color. A Gandharvi (female celestial musician) holds a copper ring in her right hand, and her left hand is like dancing, kneeling in a long prostration. Anavrtanetra (Never Satiated Eyes), has the form of the top of a sutra, constantly guarding, with clothing of light [口*孤] color. Maladhara (Garland Holder), has the form of Sri (Goddess of Fortune), with both hands holding garlands, with clothing of golden color, and a flesh-colored face, sitting in the lotus position. Sveta Kamini (White Desired One), has the form of a top sounding, a female form, with clothing of red and blue colors. The right hand holds a skirt, and the left hand holds a vajra, like striking an object, standing with knees raised. --------------------------------------------------------------------------------
Chinese
也 夺一切衣众生精气。形如梵王帝释女。带铠伏甲。出顶马头他。忿怒形。右手持杵左手持三股。衣色梾杂色也。结跏趺坐也。 八罗刹咒曰。 唵帝履帝履𥤦𥤦醯醯比吽鑁吽发吒 十罗刹八龙王摄印护身咒 难陀拔难陀等部类眷属皆护我可言加加加。 序品方便譬喻品 信解药草授记品 化城五百弟子品 授学无学法师品 多宝佛塔提婆品 劝持安乐踊出品 如来寿量分别品 随喜法师功德品 不轻神力嘱累品 药王妙音菩萨品 普门陀罗尼严王品 普贤菩萨劝发品 (已上咒)。 十罗刹本心咒曰。 唵怛侄他唵伊致明(一)伊致明底明(二)卢弭卢弭(三)萨驮诃萨驮诃(四)萨婆[非/云]婆呵 又咒曰。 一唵缚罗陀缚特迷虎钵娑呵 二唵呵罗呵罗里醯娑呵 三唵南陀吉罗尼莎呵 四唵帝摩里帝摩里莎诃 五唵钵罗尼钵罗尼尼陀里莎诃 六唵俱及陀罗尼陀罗尼莎诃 七唵娑里娑里迦罗帝迦罗帝莎呵 八唵你陀你陀契陀契陀罗尼莎呵 九唵百帝百帝真陀莎呵 十唵室里钵里可毗罗帝莎呵 现代汉语译本： 也夺取一切穿着衣服的众生的精气。形象如同梵天（Brahma，创造之神）、帝释天（Indra，众神之王）的女儿。身带铠甲。头顶出现马头。呈现忿怒的形象。右手拿着杵，左手拿着三股叉。衣服的颜色是混杂的颜色。结跏趺坐。 八罗刹咒语说： 唵 帝履 帝履 𥤦𥤦 醯醯 比吽 鑁 吽 发吒 十罗刹八龙王摄印护身咒：难陀（Nanda，欢喜龙王）拔难陀（Upananda，近喜龙王）等部类眷属都保护我，可以说 加加加。 序品 方便譬喻品 信解药草授记品 化城五百弟子品 授学无学法师品 多宝佛塔提婆品 劝持安乐踊出品 如来寿量分别品 随喜法师功德品 不轻神力嘱累品 药王妙音菩萨品 普门陀罗尼严王品 普贤菩萨劝发品 （以上是咒语）。 十罗刹本心咒说： 唵 怛侄他 唵 伊致明(一) 伊致明底明(二) 卢弭卢弭(三) 萨驮诃萨驮诃(四) 萨婆[非/云]婆呵 又咒语说： 一 唵 缚罗陀缚特迷虎钵娑呵 二 唵 呵罗呵罗里醯娑呵 三 唵 南陀吉罗尼莎呵 四 唵 帝摩里帝摩里莎诃 五 唵 钵罗尼钵罗尼尼陀里莎呵 六 唵 俱及陀罗尼陀罗尼莎呵 七 唵 娑里娑里迦罗帝迦罗帝莎呵 八 唵 你陀你陀契陀契陀罗尼莎呵 九 唵 百帝百帝真陀莎呵 十 唵 室里钵里可毗罗帝莎呵
English
English version: Also, she seizes the essence and energy of all beings who wear clothes. Her form is like the daughter of Brahma (the creator god) and Indra (the king of gods). She wears armor. A horse's head emerges from the top of her head. She has an angry appearance. Her right hand holds a pestle, and her left hand holds a trident. The color of her clothes is mixed. She sits in the lotus position (vajrasana). The mantra of the Eight Rakshasas (demon goddesses) says: Om Dili Dili 𥤦𥤦 Hili Hili Bi Hum Vam Hum Phat The protective mantra of the Ten Rakshasas and Eight Dragon Kings, sealed with mudras: May Nanda (the Joyful Dragon King), Upananda (the Near-Joyful Dragon King), and all their retinue protect me. It can be said: Gaga Gaga Gaga. Chapter of Introduction, Chapter of Expedient Means, Chapter of Faith Understanding, Herbs, and Prediction Chapter of the Imaginary City and the Five Hundred Disciples, Chapter of Prediction for Learners and Non-learners, and Dharma Masters Chapter of the Jeweled Stupa Appearing and Devadatta, Chapter of Exhortation to Hold On, Peace, and Emerging from the Earth Chapter of the Duration of the Life of the Tathagata, Chapter of Rejoicing in Merits and Virtues of Dharma Masters Chapter of Never Disparaging, Supernatural Powers, and Entrustment, Chapter of Bhaisajyaraja and Gadgadasvara Bodhisattvas Chapter of Universal Gate, Dharani, and Majestic King, Chapter of Samantabhadra Bodhisattva's Encouragement to Arise (The above are mantras). The original heart mantra of the Ten Rakshasas says: Om Tadyatha Om Itime (1) Itime Time (2) Lume Lume (3) Sadha Ha Sadha Ha (4) Sarva [非/云] Bha Ha Also, the mantras say: One: Om Varada Varatame Huhu Pasvaha Two: Om Hara Hara Rihi Svaha Three: Om Nanda Kilani Svaha Four: Om Timari Timari Svaha Five: Om Palani Palani Nidari Svaha Six: Om Kuji Dharani Dharani Svaha Seven: Om Sari Sari Karati Karati Svaha Eight: Om Nida Nida Kheda Kheda Dharani Svaha Nine: Om Bedi Bedi Jinda Svaha Ten: Om Siri Pari Kavilati Svaha --------------------------------------------------------------------------------