Chinese
大正藏第 21 册 No. 1286 坚牢地天仪轨 No. 1286 坚牢地天仪轨 中天竺国大那兰陀寺善无畏奉 诏译(亦名输娑迦罗三藏) 尔时坚牢地天及大功德天。俱共从座而起白佛言世尊。若有比丘比丘尼优婆塞优婆夷童男童女等常摄五根系念至心。我地天及功德天。礼拜恭敬供养及念诵我真言者。我恒常出地味资润彼人。令其身中增益寿命。是地精气充溢。行者身中得色力。得念得喜得精进。得大智慧得辩财。得三明六通。人天爱敬得无比无尽大福德。譬如轮王圣主福德。得在在处处行者所住之处。譬如忉利天园观。此生彼生及千生万生无极。得巨多广大福。得日日千万眷属掬养。亦无量无数有情艰难之类。活备资生库仓充溢七珍无限。象宝马宝及轮宝随心女宝。即不呼自来限死生。如是法行比丘。或以种种金银宝珠种种资生种种谷米具足供给。如是系念从初夜至中后夜。坐卧行立念法心无彼外缘。行者为营寺舍或造一屋或一树林或复衣食坐卧床铺。于病患汤药种种资生常供给之。彼得如是无乏少。已身得安稳无有忧愁。心常欢喜得好福田成就法器。如是施已。当来之世得大果报。深心乐法不生恶道不造恶法。我如是护彼人即得修慈悲心。如是种种胜妙善根增长 现代汉语译本 《坚牢地天仪轨》 中天竺国大那兰陀寺的善无畏奉诏翻译（也叫输娑迦罗三藏） 这时，坚牢地天（Prithvi，大地女神）及大功德天（Lakshmi，吉祥天女）一同从座位上起身，对佛说：‘世尊，如果有比丘、比丘尼、优婆塞（在家男居士）、优婆夷（在家女居士）、童男、童女等，能够经常收摄五根，一心一意地系念，至诚地礼拜、恭敬、供养以及念诵我的真言，我地天及功德天，我会恒常涌出地味来滋养他们，使他们的身体增长寿命。大地的精华之气会充满他们的身体，修行者身中会获得色力（好的气色和体力），获得忆念，获得喜悦，获得精进，获得大智慧，获得辩才，获得三明六通（佛教神通），受到人天爱戴和尊敬，获得无比无尽的大福德，就像转轮圣王（Chakravartin）的福德一样。修行者所居住的地方，会像忉利天（Trayastrimsa）的园林一样。此生、彼生以及千生万生，都能获得极多广大的福报，每天都会有千万眷属供养，也会有无量无数生活艰难的众生得到资助，仓库充溢着七宝，拥有无尽的象宝、马宝以及轮宝、随心女宝，即使不呼唤也会自己到来，寿命没有限制。像这样的如法修行的比丘，会得到种种金银宝珠、种种资生之物、种种谷米的充足供给。像这样从初夜到中夜、后夜都系念，坐着、躺着、行走、站立都在念法，心中没有其他外缘。修行者为了营建寺庙或建造房屋，或种植树林，或提供衣食、坐卧床铺，对于生病的人提供汤药和种种资生之物，都会经常供给他们，使他们不会缺乏，自身得到安稳，没有忧愁，心中常常欢喜，得到好的福田，成就法器。像这样布施以后，将来之世会得到大的果报，内心深处喜爱佛法，不生于恶道，不造作恶法。我会像这样守护他们，使他们能够修习慈悲心。这样，种种殊胜美妙的善根就会增长。’
English
English version The Dharani Sutra of Dhrtarastra and Sri-devi Translated by Śubhakarasiṃha of the Great Nalanda Monastery in Central India under Imperial Decree (also known as Shusākara-triratna) At that time, Dhṛtarāṣṭra (the Earth Goddess) and Śrī-devi (the Goddess of Auspiciousness), both rose from their seats and said to the Buddha: 'World-Honored One, if there are bhikshus (monks), bhikshunis (nuns), upasakas (male lay devotees), upasikas (female lay devotees), young boys, and young girls who constantly gather their five senses and focus their minds with utmost sincerity, and who pay homage, respect, make offerings, and recite my mantras, I, Dhṛtarāṣṭra and Śrī-devi, will constantly emanate the essence of the earth to nourish them, increasing their lifespan. The vital energy of the earth will fill their bodies, and practitioners will gain good complexion and strength, gain mindfulness, gain joy, gain diligence, gain great wisdom, gain eloquence, attain the Three Vidyas and Six Supernormal Powers (Buddhist siddhis), be loved and respected by humans and devas, and obtain immeasurable and inexhaustible great merit, like the merit of a Chakravartin (Wheel-Turning King). The places where practitioners reside will be like the gardens of Trayastrimsa Heaven. In this life, the next life, and in thousands upon thousands of lives, they will obtain immense and vast blessings, and be supported by tens of millions of family members every day. Innumerable sentient beings in difficult circumstances will also receive assistance, and their storehouses will be filled with the seven treasures, possessing endless elephant jewels, horse jewels, wheel jewels, and wish-fulfilling woman jewels, which will come without being summoned, and their lifespans will be unlimited. Such Dharma-practicing bhikshus will receive ample provisions of various gold, silver, precious jewels, various necessities, and various grains. Those who focus their minds in this way from the early night to the middle and late night, sitting, lying down, walking, and standing, constantly reciting the Dharma, with no external distractions in their minds. Practitioners who build temples or construct houses, or plant forests, or provide clothing, food, bedding, and medicine for the sick, and various necessities, will always supply them, ensuring they lack nothing, and they themselves will attain peace and stability, free from sorrow, with constant joy in their hearts, obtaining good fields of merit, and becoming vessels of the Dharma. Having given in this way, they will receive great rewards in future lives, deeply delighting in the Dharma, not being born in evil realms, and not creating evil deeds. I will protect them in this way, enabling them to cultivate loving-kindness and compassion. Thus, all kinds of supreme and wonderful roots of goodness will grow.' --------------------------------------------------------------------------------
Chinese
不减。佛言善哉善哉。此是汝等精进之心。于大乘中速能增长福之力。 尔时地神坚牢及功德天。相与白佛言。为欲利益安乐故说心真言。尔时佛告地神功德言。汝等善哉为利益一切众生欲说神咒。随汝恣意说。即说咒曰。 曩莫三曼多母驮南(一)唵(二)钵罗(二合)婆(三)啰怛你(四)设哩三曼多(五)阿驮阿驮(六)阿豆阿豆(七)比里底毗比里底毗曳(八)莎诃 若有人诵持此咒满足十万遍。为最初法诵咒供养地天者。富贵无极七珍无限。速成一切悉地。 又次说根本身印。 合掌以二头指及二小指叉在掌中。二中二无名直立头相拄。以二大指并立。押二头指侧大指来去。成办诸事业。 复次说诸成就护摩之法。以稻谷华护摩。得五谷丰登成就。 又法以阇底华护摩。蚕养千斤成就。 又法以粳米护摩。得无尽福德及殖生生福田。 又法一神居住之处。众人来集其所护摩。得巨多富。 又法以大麦小麦护摩。富贵。 又法以兢娄草护摩。得无数六畜财。 又法大药叉住古墓前。以阇底华护摩。得大富。 又法以含华护摩。得人爱。 又法福神所住欲呼得者。以青马尾各绝截一寸二十一支。每时护摩念。福神必来 现代汉语译本： 不减少。佛说：‘好啊，好啊！这是你们精进的心，在大乘佛法中能迅速增长福德的力量。’ 这时，地神坚牢（坚固的大地之神）及功德天（带来功德和财富的天神）一起对佛说：‘为了利益和安乐众生，请您宣说心真言。’这时，佛告诉地神和功德天：‘你们很好，为了利益一切众生想要宣说神咒，随你们的心意说吧。’随即宣说咒语： ‘曩莫三曼多母驮南(namo samanta buddhanam)（皈命普遍诸佛） 唵(om) 钵罗(二合)(pra) 婆(bha) 啰怛你(ratni) 设哩三曼多(sari samanta) 阿驮阿驮(adha adha) 阿豆阿豆(ado ado) 比里底毗比里底毗曳(prthivi prthiviye) 莎诃(svaha)’ 如果有人诵持此咒满足十万遍，作为最初的修法，诵咒供养地天，那么将富贵无极，拥有无限的七宝，迅速成就一切悉地（成就）。 接下来宣说根本身印： 合掌，将两手的食指和小指交叉在掌中，两中指和两无名指直立，指尖相拄。两大拇指并立，按压在食指的侧面，大拇指可以来回移动。这样可以成就各种事业。 再次宣说各种成就护摩（火供）的方法。用稻谷花护摩，可以获得五谷丰登的成就。 又一种方法，用阇底华（茉莉花）护摩，可以成就蚕养千斤。 又一种方法，用粳米护摩，可以获得无尽的福德，并且种植生生世世的福田。 又一种方法，在一个神居住的地方，众人聚集在那里进行护摩，可以获得巨大的财富。 又一种方法，用大麦小麦护摩，可以获得富贵。 又一种方法，用兢娄草护摩，可以获得无数的六畜财富。 又一种方法，如果大药叉（护法神）住在古墓前，用阇底华（茉莉花）护摩，可以获得大富。 又一种方法，用含华护摩，可以得到人们的喜爱。 又一种方法，如果福神所居住的地方，想要呼唤福神，就截取青马尾各一寸，共二十一支，每次护摩时念诵咒语，福神必定会来。
English
English version: 'It will not diminish.' The Buddha said, 'Excellent, excellent! This is your mind of diligence, which can quickly increase the power of blessings in the Mahayana.' At that time, the earth goddess Drdha (steadfast earth goddess) and the goddess of merit Sri-devi (goddess who brings merit and wealth) together said to the Buddha, 'For the sake of benefiting and bringing happiness to sentient beings, please speak the heart mantra.' At that time, the Buddha said to the earth goddess and the goddess of merit, 'You are very good, wanting to speak the divine mantra for the benefit of all sentient beings. Speak as you wish.' Then he spoke the mantra: 'Namo Samanta Buddhanam (Homage to all Buddhas universally) Om Pra Bha Ratni Sari Samanta Adha Adha Ado Ado Prthivi Prthiviye Svaha' If someone recites this mantra one hundred thousand times, as the initial practice, reciting the mantra to make offerings to the earth deity, then they will have limitless wealth and nobility, possess infinite seven treasures, and quickly accomplish all siddhis (achievements). Next, he spoke of the fundamental body mudra (hand gesture): Join the palms together, cross the index fingers and little fingers of both hands inside the palms. Keep the middle fingers and ring fingers straight, touching their tips. Place the two thumbs side by side, pressing against the sides of the index fingers, the thumbs can move back and forth. This can accomplish various undertakings. Again, he spoke of the methods of homa (fire offering) for various accomplishments. Performing homa with rice paddy flowers can achieve abundant harvests of the five grains. Another method, performing homa with Jati flowers (jasmine flowers) can achieve a thousand catties of silk production. Another method, performing homa with japonica rice can obtain endless blessings and cultivate fields of blessings life after life. Another method, in a place where a deity resides, if many people gather there to perform homa, they can obtain great wealth. Another method, performing homa with barley and wheat can bring wealth and nobility. Another method, performing homa with Cynodon dactylon grass can obtain countless livestock wealth. Another method, if a great Yaksha (guardian deity) dwells in front of an ancient tomb, performing homa with Jati flowers (jasmine flowers) can obtain great wealth. Another method, performing homa with lotus flowers can gain the love of people. Another method, if in a place where a fortune deity resides, and you wish to summon the deity, cut twenty-one pieces of blue horse tail hair, each one inch long. Recite the mantra each time you perform homa, and the fortune deity will surely come. -------------------------------------------------------------------------------- 付我身。
Chinese
又法青马屎。以前地天明加持二十一遍。即坛上及倍人乞大灶额上涂。即得如意富。 又法以青马额发毛。福神祭二十一支。福神必悦授福。 又法有福人家灶额上土取。腊月八日持来我所安置。必得富。取土时用前天咒二十一遍。须达多优婆塞。坛毕理优婆塞福宝光明优婆夷。行此法。 又法土气强盛为。四众致刑罚。又以前明加持得除差。 又法长者家碓下土取护摩。必得富。 又法长者墓口里土取护摩。又得富。 可画坚牢地神像法。 男天肉色。左手持钵盛华。右手掌向外。女天白肉色。右手抱当心。左亦抱当股。 地天仪轨一卷 现代汉语译本：奉献我的身体。 又有一种方法，取青色的马粪，用之前所说的地天咒语加持二十一遍，然后涂抹在坛上以及要使其财富倍增的人家的大灶额头上，就能如意获得财富。 又有一种方法，用青色马的额头上的毛，祭祀福神二十一次，福神必定欢悦并赐予福报。 又有一种方法，取有福人家灶台额头上的土，在腊月八日带到我这里安置，必定能得到财富。取土的时候用之前的地天咒语加持二十一遍。须达多（Sudatta，乐善好施的长者）优婆塞（Upasaka，男居士），坛毕理（坛毕理）优婆塞，福宝光明（福宝光明）优婆夷（Upasika，女居士），都可以施行此法。 又有一种方法，如果土气过于强盛，会导致四众（比丘、比丘尼、优婆塞、优婆夷）遭受刑罚。用之前所说的地天咒语加持，可以消除灾祸。 又有一种方法，取长者家舂米的碓下的土进行护摩（Homa，火供），必定能得到财富。 又有一种方法，取长者墓地入口处的土进行护摩，也能得到财富。 可以绘制坚牢地神（Dhrti, 土地神）的画像的方法： 男天神是肉色，左手持钵盛着鲜花，右手手掌向外。女天神是白色，右手抱在胸前，左手也抱着大腿。 《地天仪轨》一卷
English
English version: I offer my body. Another method involves taking green horse manure and, before using it, chanting the Earth Deity mantra twenty-one times. Then, apply it to the altar and the forehead of the large stove of the person you wish to multiply wealth for, and you will obtain wealth as desired. Another method involves using hair from the forehead of a green horse. Offer it to the Fortune Deity twenty-one times, and the Fortune Deity will surely be pleased and bestow blessings. Another method involves taking soil from the forehead of the stove in a fortunate person's home. Bring it to my place and set it up on the eighth day of the twelfth month, and you will surely obtain wealth. When taking the soil, use the aforementioned Earth Deity mantra and chant it twenty-one times. Sudatta (Sudatta, a generous elder) Upasaka (Upasaka, a male lay Buddhist), Tanbili (Tanbili) Upasaka, Fubaoguangming (Fubaoguangming) Upasika (Upasika, a female lay Buddhist), can all perform this method. Another method: if the earth energy is too strong, it can cause the four assemblies (bhikshus, bhikshunis, upasakas, upasikas) to suffer punishment. By chanting the aforementioned Earth Deity mantra, you can eliminate disasters. Another method involves taking soil from under the rice mortar in an elder's home and performing homa (Homa, fire offering). You will surely obtain wealth. Another method involves taking soil from the entrance of an elder's tomb and performing homa. You will also obtain wealth. A method for drawing the image of the steadfast Earth Deity (Dhrti, Earth God): The male deity is flesh-colored, holding a bowl filled with flowers in his left hand, and his right palm facing outward. The female deity is white, holding her chest with her right hand, and also holding her thigh with her left hand. One volume of the 'Earth Deity Ritual Manual' --------------------------------------------------------------------------------