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t21n1282 treasure goddess dharani method.g2.0f

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Chinese

大正藏第 21 册 No. 1282 宝藏天女陀罗尼法   No. 1282   宝藏天女陀罗尼法   尔时三十三天主摩醯首罗天王。共诸天女众赞宝藏天王名吒罗佉。有大威德色力无比能于世间行殊胜事。回天动地倾山覆海。兵戈胜负志意而成。财帛金宝积如山岳。世间受用。即说咒曰。   唵吒罗佉吒罗佉毗多罗你莎嚩诃   若欲受持此法。先画一天女形。泥檀法五月五日前七日。吃希粥长斋。意欲去处须净洁也。凡行此法天女不唤自来。然须思存用表至诚。此法必须五月五日夜受持即果成就。五月五日夜。注想思存换换诵咒一千八遍。不得急。至三更即心昏似睡。天女使诸女来令相试弄。必莫共语。至第二遍。其天女吒罗佉自来相见。其作法人不得赴。便䠒跪合掌顶礼两拜。即相问之有何所须。其作法人随口答之。乞好药长生不死通灵。世间万事之情。终身奉事。天女意生欲为夫妻。天女闻已甚大欢喜。当夜便与交诸愿如意。若欲作姊妹。于事必须分明勿生狐疑。其坛法二肘半量用牛粪泥地。更以香泥涂地。五色彩画又五色彩各二尺一寸。在坛内安天女座。酥密乳等果子各一盘。五色花饼各五枚。已杂栗麦烧花随意供养。其画像法天女身长二尺五寸。头作花冠所点花极妙端正 现代汉语译本 《宝藏天女陀罗尼法》 一时,三十三天之主摩醯首罗天王(Maheśvara,即大自在天),与众天女一同赞颂宝藏天王,其名为吒罗佉(Taraka)。宝藏天王具有巨大的威德和无与伦比的力量,能够在世间行种种殊胜之事,如回转天体、震动大地、倾覆山岳、覆盖海洋。兵戈的胜负、心意的成就,以及财帛金银珠宝的积聚,都如山岳般高大,供世间受用。于是,摩醯首罗天王宣说了如下的咒语: 唵 吒罗佉 吒罗佉 毗多罗你 莎嚩诃 (Om Taraka Taraka Vitaraṇi Svāhā) 如果想要修持此法,首先要绘制一尊天女的画像。在五月初五之前的七天,用泥土筑坛,食用稀粥,保持长斋。想要前往的处所必须保持干净。凡是修行此法,天女不用召唤也会自己到来。然而,必须用心思念,用表来表达至诚。此法必须在五月初五的夜晚受持,才能成就。在五月初五的夜晚,专注地思念,缓缓地诵咒一千零八遍,不要着急。到了三更时分,内心会昏沉,好像要睡着一样。天女会派遣诸位天女来试探你,千万不要与她们说话。到了第二遍,天女吒罗佉(Taraka)会亲自来相见。修行此法的人不要起身,应该跪下,合掌,顶礼两拜。天女会问你有什么需要。修行此法的人随口回答,祈求好的药物,长生不死,通晓灵异,以及世间万事的情报,并终身奉事天女。如果天女生起想要与你结为夫妻的念头,天女听了会非常欢喜,当夜便会满足你所有的愿望。如果想要与天女结为姐妹,对于此事必须分明,不要产生狐疑。筑坛的方法是,用牛粪涂抹二肘半大小的地面,再用香泥涂抹地面,用五种颜色绘画,每种颜色各二尺一寸。在坛内安放天女的座位,摆放酥油、蜂蜜、乳酪等,以及各种水果各一盘,五色花饼各五枚。已经混合的栗子和麦子,以及烧过的花,可以随意供养。画像的方法是,天女的身高为二尺五寸,头上戴着花冠,所点的花朵极其美妙端正。

English

English version The Dhāraṇī Method of the Treasure Store Heavenly Woman At one time, the lord of the Thirty-Three Heavens, Maheśvara (Great自在天), together with a multitude of heavenly women, praised the Treasure Store Heavenly King, whose name is Taraka (吒罗佉). The Treasure Store Heavenly King possesses great power and unparalleled strength, capable of performing various extraordinary deeds in the world, such as revolving the heavens, shaking the earth, overturning mountains, and covering the seas. The victories and defeats of warfare, the fulfillment of intentions, and the accumulation of wealth, gold, and jewels are as high as mountains, for the benefit of the world. Thereupon, Maheśvara spoke the following mantra: Om Taraka Taraka Vitaraṇi Svāhā If one wishes to uphold this method, first draw an image of a heavenly woman. Seven days before the fifth day of the fifth month, build an altar with mud, eat thin porridge, and maintain a long fast. The place one wishes to go must be kept clean. Whoever practices this method, the heavenly woman will come of her own accord without being summoned. However, one must contemplate with the mind and use offerings to express sincerity. This method must be upheld on the night of the fifth day of the fifth month in order to achieve success. On the night of the fifth day of the fifth month, focus the mind and contemplate, slowly reciting the mantra one thousand and eight times, without rushing. By the third watch of the night, the mind will become drowsy, as if falling asleep. The heavenly woman will send various heavenly women to test you; be sure not to speak to them. By the second round, the heavenly woman Taraka (吒罗佉) will personally come to see you. The practitioner should not rise, but should kneel, join palms, and bow twice. The heavenly woman will ask what you need. The practitioner should answer spontaneously, requesting good medicine, immortality, spiritual powers, and information about all matters in the world, and vowing to serve the heavenly woman for life. If the heavenly woman develops the desire to become your spouse, she will be very pleased to hear it, and will grant all your wishes that night. If you wish to become sisters with the heavenly woman, you must be clear about this matter and not harbor any doubts. The method of building the altar is to use cow dung to plaster a ground area of two and a half cubits, and then plaster the ground with fragrant mud. Use five colors to paint, each color being two feet and one inch. Place the seat of the heavenly woman inside the altar, and offer plates of ghee, honey, cheese, and various fruits, as well as five flower cakes of five colors each. Mixed chestnuts and wheat, as well as burnt flowers, may be offered as desired. The method of drawing the image is that the heavenly woman's height should be two feet and five inches, with a flower crown on her head, and the flowers depicted should be extremely beautiful and upright. --------------------------------------------------------------------------------

Chinese

。身着紫袍金带乌靴。右手把莲花。左手把如意宝珠。其天女端正光明。世间画师无能画者。必须好手不得论价。应时通灵心神自在。财帛盈溢官位高迁。中一切祸福了达。贵贱男女皆悉欢喜。凡有所动一切鬼神皆来迎待如敬天官。悚惧瞻仰便得无碍。乃至世间好妙艺随意而成。有恶来相害者。便呼贼各皆得自缚自打。言放即放世间走失死亡如验。目前万病举意持之皆差。又八真言各须清净沐浴着新净衣。于佛前形像前各诵三七遍。然后作法。   第一真言   唵兴婆罗帝吒急急娑嚩(二合)贺   第二真言   唵拔罗帝吒唎摩那罗娑嚩贺   第三真言   唵勒叉那帝吒娑吒娑嚩(二合)贺   第四真言   唵婆婆隶若帝吒娑嚩(二合)贺   第五真言   唵勃惹罗帝吒娑嚩(二合)贺   第六真言   唵药叉药叉底那婆娑嚩(二合)贺   第七真言   唵遮帝毗折曳吽泮吒娑嚩(二合)贺   第八真言   唵折勒那耶利婆帝吒娑嚩(二合)贺   以中指无名指屈。以大母指押二指甲。舒头指及小指安心上。右手把数珠念真言。此名玉环印。   宝藏天女法竟 现代汉语译本:身着紫色长袍,系着金色腰带,脚穿黑色官靴。右手拿着莲花,左手拿着如意宝珠。这位天女端庄美丽,世间的画师都无法描绘出她的神韵。必须是技艺精湛的画师,且不能计较报酬。应时显灵,心神自在,能带来丰厚的财富,官位也能得到提升。世间一切祸福之事都能明了通达,无论地位高低、男女老少都会心生欢喜。凡有所行动,一切鬼神都会前来迎接侍奉,如同敬畏天官一般,感到敬畏和仰慕,从而得到庇护,诸事无碍。乃至世间美好的技艺都能随意成就。如果有恶人前来加害,只需呼喊‘贼’,他们就会自行捆绑、自行殴打。说‘放’就立刻放开,世间走失或死亡之事,应验如亲眼所见。目前所患的各种疾病,只要意念专注地持诵真言,都能痊愈。还有八个真言,每次持诵前都必须清净身心,沐浴更衣,穿上干净的新衣服,在佛像前或天女像前,每个真言诵念三七遍(二十一遍),然后依法行事。 第一真言: 唵 兴 婆 罗 帝 吒 急 急 娑嚩(二合)贺 第二真言: 唵 拔 罗 帝 吒 唎 摩 那 罗 娑嚩 贺 第三真言: 唵 勒 叉 那 帝 吒 娑 吒 娑嚩(二合)贺 第四真言: 唵 婆 婆 隶 若 帝 吒 娑嚩(二合)贺 第五真言: 唵 勃 惹 罗 帝 吒 娑嚩(二合)贺 第六真言: 唵 药 叉 药 叉 底 那 婆 娑嚩(二合)贺 第七真言: 唵 遮 帝 毗 折 曳 吽 泮 吒 娑嚩(二合)贺 第八真言: 唵 折 勒 那 耶 利 婆 帝 吒 娑嚩(二合)贺 以中指和无名指弯曲,用大拇指按住这两个手指的指甲。伸直食指和小指,放在心口。右手拿着念珠念诵真言。这叫做玉环印。 《宝藏天女法》结束

English

English version: Dressed in a purple robe, with a golden belt and black boots. The right hand holds a lotus flower, and the left hand holds a wish-fulfilling jewel (如意宝珠, Ruyi Baozhu). This heavenly woman (天女, Tiannv) is so dignified and radiant that no worldly painter can capture her essence. A skilled artist is required, regardless of the price. She manifests miraculously in response to prayers, bringing peace of mind, abundant wealth, and promotion in official rank. She understands all the fortunes and misfortunes of the world, and is welcomed by people of all social classes, genders, and ages. Whenever one acts, all ghosts and spirits will come to greet and serve, as if revering a heavenly official (天官, Tianguan), filled with awe and admiration, thus obtaining protection and unobstructed progress. Even worldly skills and arts can be accomplished at will. If evil people come to harm, simply call out 'thief,' and they will bind and beat themselves. Saying 'release' will immediately release them. The whereabouts of lost items or the circumstances of death in the world will be verified as if seen with one's own eyes. All kinds of illnesses can be cured by focusing the mind and reciting the mantra. There are also eight true words (真言, Zhenyan), each of which must be recited after purifying the body and mind, bathing and changing into clean new clothes, and reciting each mantra three times seven times (twenty-one times) before the image of the Buddha or the heavenly woman, and then performing the ritual. First mantra: Om Xing Po Luo Di Zha Ji Ji Suo Po (two combined sounds) He Second mantra: Om Ba Luo Di Zha Li Mo Na Luo Suo Po He Third mantra: Om Le Cha Na Di Zha Suo Zha Suo Po (two combined sounds) He Fourth mantra: Om Po Po Li Ruo Di Zha Suo Po (two combined sounds) He Fifth mantra: Om Bo Re Luo Di Zha Suo Po (two combined sounds) He Sixth mantra: Om Yao Cha Yao Cha Di Na Po Suo Po (two combined sounds) He Seventh mantra: Om Zhe Di Pi Zhe Ye Hong Pan Zha Suo Po (two combined sounds) He Eighth mantra: Om Zhe Le Na Ye Li Po Di Zha Suo Po (two combined sounds) He Bend the middle and ring fingers, and press the fingernails of these two fingers with the thumb. Extend the index and little fingers, and place them on the heart. Hold the prayer beads in the right hand and recite the mantra. This is called the Jade Ring Mudra (玉环印, Yuhuan Yin). The Treasure Heavenly Woman Practice (宝藏天女法, Baozang Tiannv Fa) ends. --------------------------------------------------------------------------------

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