Chinese
大正藏第 21 册 No. 1279 摩醯首罗天法要 No. 1279 摩醯首罗天法要 尔时摩醯首罗天。于天上与诸天女游戏化乐作诸伎乐。忽然于发中化出一天女。容颜端正伎艺第一。诸天之众无能过者。而说咒曰。 曩谟郁尔洒摩毗药(二合)尸佉地毗也(二合)钵啰(二合)钵底(丁以反)野式伽罗者僧(去)林僧(去)林但你也(二合)他湿嚩(二合)诺底兼跋啰么诺哩你吽泮吒(半音) 持诵此咒者。不问净与不净。有妻无妻。食五辛酒肉与不食。常诵持者。一切善愿悉得成就。况三业清净人早成悉地。更有何疑。若有人日没之时。诵此咒一百八反。即有效验。 次画像法 先画摩醯首罗天像。容颜奇特端正殊妙。从发际化出一天女。端正第一垂妙璎珞。两手络环钏。左手捧天花。与天王相视喜媚之容。右手向下捻裙之势。于左膝上坐摩登伽天。 次说手印相。二羽外相叉。左押右成缚。檀惠进力竖禅智申相合禅庾为请召。真言曰。 唵尾跢罗娑(上)柅跛罗摩哩驮抳瞋驮抳瞋驮抳频驮尼频驮抳娑嚩(二合)贺 若有人日日受持此印真言。供养摩醯首罗天者。种种得验。亦每作是印咒。供养一切诸佛。诸佛生欢喜。兼疗一切诸病 现代汉语译本 《摩醯首罗天法要》 尔时，摩醯首罗天（Maheśvara，大自在天），在天上与众天女嬉戏娱乐，演奏各种乐器。忽然从头发中化生出一位天女，容貌端庄美丽，技艺天下第一，众天人都无法胜过她。于是说出咒语： 曩谟郁尔洒摩毗药(二合)尸佉地毗也(二合)钵啰(二合)钵底(丁以反)野式伽罗者僧(去)林僧(去)林但你也(二合)他湿嚩(二合)诺底兼跋啰么诺哩你吽泮吒(半音) 持诵此咒的人，无论是否清净，无论有无妻子，无论是否食用五辛酒肉，只要经常诵持，一切美好的愿望都能实现。更何况是身口意三业清净的人，更能早日成就悉地（Siddhi，成就）。这还有什么可怀疑的呢？如果有人在日落时分，诵此咒一百零八遍，立刻就能见效。 其次是画像的方法：首先要画摩醯首罗天像，容貌奇特端正，非常美妙。从发际化生出一位天女，端庄美丽天下第一，身上垂挂着美妙的璎珞，两手戴着手镯和臂钏，左手捧着天花，与天王相互凝视，面露喜悦妩媚的容貌。右手向下，做出捻裙子的姿势，坐在摩登伽天（Matangi，旃陀罗女）的左膝上。 其次是手印的相状。两手向外交叉，左手压在右手上结成缚，檀惠（Dāna-pāramitā，布施）和进力（Vīrya-pāramitā，精进）二指竖立，禅（Dhyāna，禅定）和智（Prajñā，智慧）二指的指尖相合，禅（Dhyāna，禅定）和庾（指无名指）结成请召印。真言曰： 唵尾跢罗娑(上)柅跛罗摩哩驮抳瞋驮抳瞋驮抳频驮尼频驮抳娑嚩(二合)贺 如果有人每日受持此手印和真言，供养摩醯首罗天，就能得到各种各样的灵验。也可以常常结此手印，诵此真言，供养一切诸佛，诸佛都会心生欢喜，并且还能治疗一切疾病。
English
English version Maheśvara Deva Ritual At that time, Maheśvara Deva (the Great自在天), was playing and enjoying himself with celestial maidens in the heavens, making various kinds of music. Suddenly, a celestial maiden manifested from his hair, with a dignified and beautiful appearance, and her skills were unmatched by anyone among the celestial beings. Then he spoke the mantra: Namo ulsa ma biyao (two combined) shi qie di bi ye (two combined) bo la (two combined) bo di (ding yi fan) ye shi qie luo zhe seng (qu) lin seng (qu) lin dan ni ye (two combined) ta shi wa (two combined) nuo di jian ba la mo nuo li ni hong pan zha (half sound) Those who recite this mantra, regardless of whether they are pure or impure, whether they have a wife or not, whether they eat the five pungent spices, wine, and meat or not, if they constantly recite it, all good wishes will be fulfilled. How much more so for those who are pure in body, speech, and mind, they will achieve Siddhi (accomplishment) sooner. What doubt is there? If someone recites this mantra one hundred and eight times at sunset, it will be effective immediately. Next is the method of drawing the image: First, draw the image of Maheśvara Deva, with a unique and dignified appearance, extremely beautiful. A celestial maiden manifests from his hairline, dignified and beautiful, the best in the world, wearing exquisite necklaces. Both hands wear bracelets and armlets, the left hand holds a celestial flower, and she gazes at the Heavenly King with a joyful and charming expression. The right hand is downward, making a gesture of pinching the skirt, sitting on the left knee of Matangi (旃陀罗女). Next is the description of the hand mudra. The two hands are crossed outwards, the left hand pressing on the right hand to form a bond, the Dāna-pāramitā (布施) and Vīrya-pāramitā (精进) fingers are erected, the tips of the Dhyāna (禅定) and Prajñā (智慧) fingers are joined together, the Dhyāna (禅定) and ring finger form the summoning mudra. The mantra is: Om wei tuo luo suo (upper) ni bo luo mo li tuo ni chen tuo ni chen tuo ni pin tuo ni pin tuo ni suo wa (two combined) he If someone daily upholds this hand mudra and mantra, and makes offerings to Maheśvara Deva, they will obtain various kinds of miraculous effects. Also, by frequently making this mudra and reciting this mantra, and making offerings to all the Buddhas, all the Buddhas will be delighted, and it can also cure all diseases. -------------------------------------------------------------------------------- 有验。
Chinese
若诵满一千反。令妇人生欢喜。若诵二千反。令一切人生欢喜。若诵三千反。得非人爱乐。诵四千反。一切毗那多罗鬼皆欢喜。诵五千反。一切龙女生欢喜心。乃至诵一万反。一切天龙药叉五通神仙皆悉欢喜。若人欲见本身者。取烧死人。残柴诵咒一百八反招之。即得见本身。又法若能降伏怨家者。取赤土画其形。书其姓名。以左脚踏之。诵咒一百八反。不论远近彼人自然来向所降伏。又法若欲令夫妇相爱。画其形书姓名。准前法踏之。即相爱敬。又法若欲欲得国王大臣一切诸人敬爱者。准前法作之。若疗鬼病者。取伽陀木。截作二十一段。咒二十一反。一咒一烧病差。若神病。取阿魏安悉香雄黄青木香苦练叶。各等分捣筛和水为丸。诵咒烧之病即差。若狐媚病。取雄黄安悉香芎藭独头萩𡱝角羝羊尿白马悬蹄驴夜等。各分此八味为朱烧之。薰入鼻孔及涂身上。若欲成结界者。以水咒七反。散洒四方。随意远近如法成结界。 摩醯首罗天王法要 此法中摩醯首罗者东北伊舍那天也。 现代汉语译本 有验。 如果诵满一千遍，能使妇人产生欢喜心。如果诵满二千遍，能使一切人产生欢喜心。如果诵满三千遍，能得到非人的喜爱。诵满四千遍，一切毗那多罗鬼（Vinatara，一种鬼）都会欢喜。诵满五千遍，一切龙女都会生起欢喜心。乃至诵满一万遍，一切天龙药叉（Yaksa，一种神）五通神仙都会欢喜。如果有人想见到鬼的本身，就取烧死人的残柴，诵咒一百零八遍来招引它，就能见到鬼的本身。另一种方法是，如果想要降伏怨家，就取红土画出他的形状，写上他的姓名，用左脚踩住，诵咒一百零八遍，不论远近，那个人自然会来向你投降。另一种方法是，如果想要夫妻相爱，就画出他们的形状，写上姓名，按照前面的方法踩住，他们就会互相爱敬。另一种方法是，如果想要得到国王、大臣以及一切人的敬爱，就按照前面的方法去做。如果治疗鬼病，就取伽陀木（Kadamba，一种树），截成二十一段，咒二十一遍，每咒一遍烧一段，病就会好。如果是神病，就取阿魏（Asafoetida，一种药材）、安悉香（Benzoin，一种香料）、雄黄（Realgar，一种矿物）、青木香（Aristolochia debilis，一种药材）、苦楝叶（Melia azedarach，一种植物的叶子），各取等分捣碎筛过，用水和成丸，诵咒烧掉，病就会好。如果是狐媚病，就取雄黄、安悉香、芎藭（Ligusticum striatum，一种药材）、独头萩（Allium macrostemon，一种植物）、𡱝角（羊角）、羝羊尿（ram urine）、白马悬蹄（white horse's hanging hoof）、驴夜等（donkey dung），各取一份，这八味药一起烧掉，用烟熏入鼻孔，并涂在身上。如果想要结界，就用水咒七遍，向四方散洒，随意远近，如法就能结成结界。 摩醯首罗天王（Mahesvara，湿婆神）法要 此法中的摩醯首罗（Mahesvara）就是东北方的伊舍那天（Isana，方位神）。
English
English version It is effective. If one recites it a thousand times, it will cause women to rejoice. If one recites it two thousand times, it will cause all people to rejoice. If one recites it three thousand times, one will be loved by non-humans. If one recites it four thousand times, all Vinatara (a type of ghost) ghosts will rejoice. If one recites it five thousand times, all dragon girls will develop a joyful mind. Even if one recites it ten thousand times, all Devas (gods), Nagas (dragons), Yakshas (a type of spirit), five-penetration immortals will rejoice. If a person wants to see the ghost's true form, take the remaining firewood from a burnt corpse and recite the mantra one hundred and eight times to summon it, and one will be able to see the ghost's true form. Another method: if one wants to subdue an enemy, take red clay and draw their form, write their name, step on it with the left foot, and recite the mantra one hundred and eight times. No matter how far away, that person will naturally come and surrender. Another method: if one wants husband and wife to love each other, draw their forms, write their names, and step on them according to the previous method, and they will love and respect each other. Another method: if one wants to be loved and respected by the king, ministers, and all people, do it according to the previous method. If treating ghost sickness, take Kadamba (a type of tree) wood, cut it into twenty-one pieces, chant the mantra twenty-one times, burning one piece with each chant, and the sickness will be cured. If it is spirit sickness, take Asafoetida (a type of medicine), Benzoin (a type of incense), Realgar (a type of mineral), Aristolochia debilis (a type of medicine), Melia azedarach leaves (a type of plant's leaves), take equal parts of each, pound and sift them, mix with water to make pills, recite the mantra and burn them, and the sickness will be cured. If it is fox spirit sickness, take Realgar, Benzoin, Ligusticum striatum (a type of medicine), Allium macrostemon (a type of plant), ram horn, ram urine, white horse's hanging hoof, donkey dung, take one part of each, burn these eight ingredients together, fumigate the nostrils with the smoke, and apply it to the body. If one wants to create a boundary, chant the mantra over water seven times, sprinkle it in the four directions, as far or near as desired, and a boundary will be created according to the Dharma. Mahesvara (Shiva) Deva's Essential Dharma In this Dharma, Mahesvara is Isana (directional deity) in the northeast. --------------------------------------------------------------------------------