Back to the library

t21n1273 vinayaka ganapati yoga siddhi chapter secrets.g2.0f

Page 2 of 2

Chinese

行者故也。此天者即誐那钵底。此云欢喜。非余毗那夜迦也。以慈善根力。令诸毗那夜迦生欢喜心。然后呵责令不作障。若瞋怒时即以其鼻。若近若远随意缠缚。是故胜余毗那夜迦也。毗那夜迦权实之义。既说已 次说手印相。二手外缚。二头指如宝形。是契相用前大真言又二手内缚。以右中指头指合竖立。交于左中指头指。是二指如右相合竖立。即左右头指各辅中指背。大指并立。是契用前第二真言 又准前印。改左右小指无名指为外缚。是契用前第三咒 次说像法。象头人身。左牙出右牙折。面少向左。其鼻向外瘘。身色赤黄有六臂。左上手把刀(金刚智言把剑)次手把果盘(金刚智言欢喜团)下手把轮。右上手把捧。次手把索。下手把牙。于此像前诵前大真言。所求皆成 又像有二天身相抱正立双象头人身。其左天着天华冠。鼻牙短。其目亦细着赤袈裟福田相衣。身白肉色。右天面目不慈。鼻长目广。不着天冠及福田衣。身赤黄色。唯以黑色衣而缠其颈肩。此天以面相着前女天面。作爱惜相。是像显权实相。于此像前持诵先第二真言善增恶灭 又像二形如先。相抱正立。唯以男天面系女天之右肩。而视女天背。亦以女天面系男天之右肩。而视男天背也。目细牙短为妇天。其二天并不着法衣天冠。而现本毗那夜迦 身。于此像前持诵先第三真言。一切恶事皆悉消灭也。誐那钵底王真言要义印契画像法。说已 将修此法时。先应敬礼大毗卢遮那。次礼观世音。后礼军荼利即得效验。遍照与观音是其本尊身。军荼利是其调伏者。所以先归敬也。大广智言。若有毗那夜迦障难者。应修真言法。其真言法中有三部。三部即三尊。三尊即佛菩萨金刚。佛菩萨金刚即毗卢遮那观世音军荼利。是三部法。能制三业懈怠。除其懈怠故。障难永绝不起。是故欲修誐那钵底法者。先应敬礼毗卢遮那观世音军荼利。是三部尊。能除行者身口意懈怠故。现此毗那夜迦身也。非余障者。唯号誐那钵底也。   毗卢遮那五字真言曰。   阿尾罗吽剑   观世音十一面毗俱胝诸佛所说真言(种种梵号可见经中)不空译。   唵娜罗娜罗地哩地哩度噜度噜壹知(陟奚反)嚩知者隶者隶钵罗者隶钵罗者隶矩苏铭矩苏摩缚隶壹里弭里止里止里致惹(引)罗摩跛曩也跛罗摩秫驮萨怛嚩摩诃迦噜尼迦(引)娑婆诃   军荼利菩萨除障难真言曰。   曩谟啰怛曩(二合)怛罗(二合)夜(引)野曩莫室战(二合)拏嚩日罗(二合)钵拏曳摩诃药乞叉(二合)细曩钵多曳曩谟嚩日罗句噜驮野唵呼噜呼噜地瑟吒地瑟吒盘多盘多地诃曩地诃曩阿蜜㗚(二 现代汉语译本: 身。于此像前持诵先第三真言。一切恶事皆悉消灭也。誐那钵底王(Gaṇapati,象头神)真言要义印契画像法。说已 将修此法时。先应敬礼大毗卢遮那(Mahāvairocana,大日如来)。次礼观世音(Avalokiteśvara,观音菩萨)。后礼军荼利(Kuṇḍali,军荼利明王)即得效验。遍照与观音是其本尊身。军荼利是其调伏者。所以先归敬也。大广智言。若有毗那夜迦(Vinayaka,障碍神)障难者。应修真言法。其真言法中有三部。三部即三尊。三尊即佛菩萨金刚。佛菩萨金刚即毗卢遮那观世音军荼利。是三部法。能制三业懈怠。除其懈怠故。障难永绝不起。是故欲修誐那钵底法者。先应敬礼毗卢遮那观世音军荼利。是三部尊。能除行者身口意懈怠故。现此毗那夜迦身也。非余障者。唯号誐那钵底也。 毗卢遮那五字真言曰。 阿尾罗吽剑 观世音十一面毗俱胝诸佛所说真言(种种梵号可见经中)不空译。 唵娜罗娜罗地哩地哩度噜度噜壹知(陟奚反)嚩知者隶者隶钵罗者隶钵罗者隶矩苏铭矩苏摩缚隶壹里弭里止里止里致惹(引)罗摩跛曩也跛罗摩秫驮萨怛嚩摩诃迦噜尼迦(引)娑婆诃 军荼利菩萨除障难真言曰。 曩谟啰怛曩(二合)怛罗(二合)夜(引)野曩莫室战(二合)拏嚩日罗(二合)钵拏曳摩诃药乞叉(二合)细曩钵多曳曩谟嚩日罗句噜驮野唵呼噜呼噜地瑟吒地瑟吒盘多盘多地诃曩地诃曩阿蜜㗚(二合)帝吽癹吒娑婆诃

English

English version: Body. Reciting the Third True Word before this image will eliminate all evil deeds. The essential meaning, mudra, and image method of the Gaṇapati (Lord Ganesha) mantra have been explained. When about to practice this method, one should first pay homage to Mahāvairocana (the Great Sun Buddha), then to Avalokiteśvara (the Bodhisattva of Compassion), and finally to Kuṇḍali (the Kuṇḍali Vidyārāja), and then one will obtain results. Vairocana and Avalokiteśvara are the principal deities. Kuṇḍali is the one who subdues. Therefore, one should first pay homage to them. The Great Wisdom says: If there are obstacles from Vinayaka (the remover of obstacles), one should practice the mantra method. There are three sections in the mantra method. The three sections are the three honored ones. The three honored ones are the Buddhas, Bodhisattvas, and Vajras. The Buddhas, Bodhisattvas, and Vajras are Vairocana, Avalokiteśvara, and Kuṇḍali. These are the three sections of the Dharma. They can control the laziness of the three karmas (body, speech, and mind). By removing the laziness, the obstacles will be permanently eliminated and will not arise. Therefore, those who wish to practice the Gaṇapati method should first pay homage to Vairocana, Avalokiteśvara, and Kuṇḍali. These three honored ones can remove the practitioner's laziness of body, speech, and mind. This is why the form of Vinayaka appears. It is not other obstacles, but only called Gaṇapati. The five-syllable mantra of Vairocana says: A vi ra hum ksham The eleven-faced Avalokiteśvara Bhṛkuṭi mantra spoken by all Buddhas (various Sanskrit titles can be found in the sutra), translated by Amoghavajra: Om nara nara dhiri dhiri dhuru dhuru e jhi (zhi xi) vajre chala chala prachala prachala kusume kusuma vare ili mili chiti chiti teja (long a) rama panaya parama shuddha sattva maha karunika (long a) svaha The Kuṇḍali Bodhisattva's mantra for removing obstacles says: Namo ratna trayaya namah shanda vajra panaye maha yaksha sena pataye namo vajra krodhaya om huru huru tishtha tishtha bandha bandha daha daha amrite hum phat svaha -------------------------------------------------------------------------------- 合)帝吽发吒   如上微妙秘义。末代智者应以秘之。应安梵夹中。于非器人勿妄传授放。何谓非器。所谓无智与不信。及恶人不守口人等。是非器人也。若于是等人前恣宣传者。恐有诽谤之罪。是故不撰器人者即有障难。所以今更加制言也。智者修之速得悉地。   誐那钵底瑜迦秘要一帖   一渧酒成万斛咒   oṃ sa mo dha ye hūṃ svā hā   大自在天咒曰 圣天仪轨文。

Chinese

唵毗跢罗萨尼婆罗末利达尼瞋达尼瞋达尼频达尼频达尼娑婆诃   宽文十一年六月十五日昼写挍合了                净 严   天明元辛丑年闰五月二十六日以澄辨阿阇梨本写 得竟翌年壬寅八月五日以法鼓台本挍之慈忍   享和二年壬戌初夏挍点铸梓行天下           丰山快道志 现代汉语译本 合) 帝吽发吒 如上所述的微妙秘密意义,末法时代的智者应当保守秘密,应将其安放在梵箧中,不要随意传授给不适合的人。什么是不适合的人呢?就是那些没有智慧、不相信、作恶以及不能保守秘密的人。这些人都是不适合的人。如果对着这些人随意宣扬,恐怕会有被诽谤的罪过。因此,不选择适合的人就会有障碍。所以现在更加强调这一点。智者如果修习它,就能迅速获得成就(悉地)。 誐那钵底(Gaṇapati,象头神)瑜伽的秘密要诀一帖 一滴酒变成万斛咒 oṃ sa mo dha ye hūṃ svā hā 大自在天咒语说:圣天仪轨文。 唵毗跢罗萨尼婆罗末利达尼瞋达尼瞋达尼频达尼频达尼娑婆诃 宽文十一年六月十五日白天抄写校对完毕 净 严 天明元辛丑年闰五月二十六日以澄辨阿阇梨(Ācārya,导师)的底本抄写完成,翌年壬寅八月五日用法鼓台的底本进行校对 慈忍 享和二年壬戌初夏校对点勘,准备刊行于天下 丰山快道志

English

English version 合)帝吽发吒 The above subtle and secret meanings should be kept secret by the wise in the Dharma-ending Age. It should be placed in a Brahma casket and not rashly transmitted to those who are not suitable vessels. Who are not suitable vessels? Those who are without wisdom, without faith, who do evil, and who cannot keep secrets. These are not suitable vessels. If one freely proclaims this before such people, one fears the sin of being slandered. Therefore, not selecting a suitable vessel will bring obstacles. That is why this is now further emphasized. If the wise cultivate it, they will quickly attain siddhi (accomplishment). A secret essential of Gaṇapati (Lord of Hosts, elephant-headed deity) Yoga One drop of wine becomes a mantra of ten thousand hu (斛, ancient volume measure) oṃ sa mo dha ye hūṃ svā hā The mantra of Mahādeva (Great自在天, Great Self-Existing God) says: The text of the Ārya-deva ritual. oṃ vi-ṭa-ra sa-ni ba-ra ma-li da-ni chin-da-ni chin-da-ni pin-da-ni pin-da-ni svāhā Completed copying and collation on the 15th day of the sixth month of Kanbun 11 (1671) during the day Jōgon (净严) Copied from the original text of Ācārya (Ācārya, teacher) Chōben (澄辨) on the 26th day of the intercalary fifth month of Tenmei 1 (1781), the year of Xin-chou. Collated with the text of Hōkudai (法鼓台) on the 5th day of the eighth month of the following year, the year of Ren-yin. Jinin (慈忍) Collated and proofread in the early summer of Kansei 2 (1802), the year of Ren-xu, for printing and distribution throughout the world. By Hōzan Kaidōshi (丰山快道志) --------------------------------------------------------------------------------

Page 2 of 2