Chinese
大正藏第 21 册 No. 1269 佛说金色迦那钵底陀罗尼经 No. 1269 佛说金色迦那钵底陀罗尼经 三藏金刚智奉 诏译 如是我闻。一时佛在舍卫国迦兰竹林园。大说法愍念一切众生。说此陀罗尼。属金色迦那钵底。尔时世尊即说真言曰。 曩谟率都底(一)迦吒迦吒(二)底吒摩吒(三)起哩(二合)亹拏(二合四)起哩(二合)亹拏(二合五)畔惹畔惹(二合六)曩谟率都帝(七)护噜捺(八)跛惹尼曳(九)娑缚贺(十)阿部多(十一)浪拏乞忏(二合)质多(十二)曷罗(引)娑摩誐磋底(丁以反十三)摩诃野(十四)摩贺悉底(二合十五)诺乞(二合)曩(十六)钵罗(二合)句跛野(引)弭(引十七)矩噜矩噜(十八)祖噜祖噜(十九)谟噜谟噜(二十)曩谟曩谟(二十一) 佛告舍利弗。此是金色迦那钵底除障难真言。若众生受持真言者。所作诸法无不成。大验当知。定有障难。即于白月若黑月二日八日十五日。牛粪涂地作坛种种供养所作成就。金色迦那钵底白佛言。我当拥护持此真言者。若有众生持此真言者。某人所须资财卧具衣服饮食金银珍宝奴婢从不旧乏少。一切真言法速令成所。作就如意。其像形人身象头六臂。于白㲲上画 现代汉语译本 《佛说金色迦那钵底陀罗尼经》 三藏金刚智奉诏译 如是我闻。一时，佛在舍卫国（Śrāvastī）迦兰竹林园（Kalandaka Venuvana）。大兴说法，愍念一切众生，宣说此陀罗尼，此陀罗尼属于金色迦那钵底（Golden Gaṇapati）。 尔时，世尊即说真言曰： ‘曩谟率都底（Namo Stuti）（一）迦吒迦吒（Kaṭa Kaṭa）（二）底吒摩吒（Tiṭa Maṭa）（三）起哩（Ghri）（二合）亹拏（Vighna）（二合四）起哩（Ghri）（二合）亹拏（Vighna）（二合五）畔惹畔惹（Bhañja Bhañja）（二合六）曩谟率都帝（Namo Stute）（七）护噜捺（Huru Nat）（八）跛惹尼曳（Prajñiye）（九）娑缚贺（Svāhā）（十）阿部多（Abhutaṃ）（十一）浪拏乞忏（Laṅghana Kṣaṃ）（二合）质多（Citta）（十二）曷罗（Hara）（引）娑摩誐磋底（Samagacchati）（丁以反十三）摩诃野（Mahāya）（十四）摩贺悉底（Mahāsiddhi）（二合十五）诺乞（Nak）（二合）曩（Na）（十六）钵罗（Pra）（二合）句跛野（Kupyami）（引十七）矩噜矩噜（Kuru Kuru）（十八）祖噜祖噜（Juru Juru）（十九）谟噜谟噜（Muru Muru）（二十）曩谟曩谟（Namo Namo）（二十一）。’ 佛告舍利弗（Śāriputra）：‘此是金色迦那钵底除障难真言。若众生受持此真言者，所作诸法无不成，当知有大验。若定有障难，即于白月或黑月的二日、八日、十五日，用牛粪涂地作坛，以种种供养，所作之事即可成就。’ 金色迦那钵底白佛言：‘我当拥护持此真言者。若有众生持此真言者，此人所须的资财、卧具、衣服、饮食、金银珍宝、奴婢，将永远不会缺乏。一切真言之法，迅速令其成就，所作之事如意。’ 其像的形状是人身象头，有六只手臂，画在白㲲上。
English
English version The Sutra of the Dhāraṇī of Golden Gaṇapati Spoken by the Buddha Translated under Imperial Order by Tripiṭaka Vajrajñāna Thus have I heard. At one time, the Buddha was in the Kalandaka Venuvana (Kalandaka Bamboo Grove) in Śrāvastī (Shravasti). He expounded the Dharma greatly, with compassion for all sentient beings, and spoke this dhāraṇī, which belongs to the Golden Gaṇapati. At that time, the World-Honored One then spoke the true words, saying: 'Namo Stuti (Homage to Praise) (1), Kaṭa Kaṭa (Cut Cut) (2), Tiṭa Maṭa (Firm Firm) (3), Ghri Vighna (Destroy Obstacles) (4), Ghri Vighna (Destroy Obstacles) (5), Bhañja Bhañja (Break Break) (6), Namo Stute (Homage to the Praised One) (7), Huru Nat (Quickly Dance) (8), Prajñiye (To Wisdom) (9), Svāhā (Hail!) (10), Abhutaṃ (Wonderful) (11), Laṅghana Kṣaṃ Citta (Transcending the Mind) (12), Hara Samagacchati (Hara Comes Together) (13), Mahāya (To the Great One) (14), Mahāsiddhi (Great Accomplishment) (15), Nak Na (No No) (16), Pra Kupyami (I am Angry) (17), Kuru Kuru (Do Do) (18), Juru Juru (Flow Flow) (19), Muru Muru (Dissolve Dissolve) (20), Namo Namo (Homage Homage) (21).' The Buddha told Śāriputra (Sariputra): 'This is the true word for the Golden Gaṇapati to remove obstacles and difficulties. If sentient beings receive and uphold this true word, all dharmas they undertake will be accomplished without fail. Know that there will be great verification. If there are definitely obstacles and difficulties, then on the second, eighth, or fifteenth day of the white or dark month, use cow dung to smear the ground and make an altar, and make various offerings, and the things you do will be accomplished.' The Golden Gaṇapati said to the Buddha: 'I shall protect those who uphold this true word. If there are sentient beings who uphold this true word, that person's needed wealth, bedding, clothing, food, drink, gold, silver, treasures, servants will never be lacking. May all the methods of true words be quickly accomplished, and may the things they do be as they wish.' The form of the image is a human body with an elephant head and six arms, painted on white felt. -------------------------------------------------------------------------------- 之。刻作用得。白檀紫檀苦练木通用。余木不得。若彩色勿用皮胶。须用香汁及有汁木。其身正立。鼻向右曲。左上手把刀。次手把欢喜团。下手把剑棒。次手把缚折罗。下手把索。身作金色。脚蹈金山。头上五色云。云内有四天王及诸仙散华。左边有俱摩罗净军。右边有阿吒薄俱元率大将。向下左画美女。音乐供养立。右画四大药叉。各执器仗一半头一猪头一象头一马头。皆着虎皮裈。作像之时莫令见杂人等。书毕。 烧香清净不食五辛。于净室中安置其坛。方圆大小随意作之。坛中烧安悉香白胶沉水香等。用随饼乳粥欢喜团苏蜜果子种种供养。所作随心。若鬼神难调伏者。搓白线咒之。一遍一结满四十九结。系左臂。一切鬼悉皆被缚一受持人。不须邪淫妄语作诳。其禁食已止芸薹葫荽五辛。不得食。故入色孝家生产处。印法并通用。诸毗那翼迦法通用。勿亲恶人。同行者施之无妨。 金色迦那钵底经