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大正藏第 21 册 No. 1266 大圣天欢喜双身毗那夜迦法 No. 1266 大圣天欢喜双身毗那夜迦法一卷 开府仪同三司特进试鸿胪卿肃国公食邑三千户赐紫赠司空谥大鉴正号大广智大兴善寺三藏沙门不空奉 诏译 (出陀罗尼集经第十一诸天下卷) 身咒 曩谟尾那翼迦(二合)泻贺悉底(二合)母佉泻怛你野(二合)佗唵娜(去声下同)翼迦(二合)娜翼迦(二合)尾娜翼迦(二合)尾娜翼迦(二合)怛啰(二合)簸哩(二合)怛啰(二合)翼迦(二合)饷(引)佉贺悉底(二合)饷(引)佉迦只多扇(上)底迦啰(二合)娑嚩(二合引)贺(引) 心咒 唵拟(上)哩虐 心中心咒 唵虐虐吽娑嚩(二合引)贺 若欲作此天法。先须画像。或用白镴铜木等及花木。若铸若刻并得。其像形。夫妇二身令相抱立。各长五寸。或七寸皆得。并作象头人身。造像不得违价。其像成已。当以白月一日。于净室内。用净牛粪摩作圆坛。随意大小。当取一升清细麻油。以净铜器盛之。用上咒文咒油一百八遍。即暖其油。然后将像放着油中。安置坛内。用净铜匙铜杓等率油。灌其二像顶身一百八遍。一日之中七遍灌之。平晓四遍日 现代汉语译本 《大圣天欢喜双身毗那夜迦法》一卷 开府仪同三司特进试鸿胪卿肃国公食邑三千户赐紫赠司空谥大鉴正号大广智大兴善寺三藏沙门不空奉 诏译 (出自《陀罗尼集经》第十一诸天下卷) 身咒 曩谟尾那翼迦（Vinayaka，象头神）泻贺悉底（Hastin，持象者）母佉泻怛你野 佗唵娜 翼迦 娜翼迦 尾娜翼迦 尾娜翼迦 怛啰 簸哩 怛啰 翼迦 饷 佉贺悉底 饷 佉迦只多扇 底迦啰 娑嚩 贺 心咒 唵拟哩虐 心中心咒 唵虐虐吽娑嚩贺 若想修持此天法，首先需要画像。或者用白镴、铜、木等材料以及花木。无论是铸造还是雕刻都可以。其像的形状是夫妇二身相抱而立，各自高五寸或七寸都可以。都是象头人身。造像不得吝惜花费。像造好后，应当在白月（农历上半月）初一，在干净的室内，用干净的牛粪涂抹成圆形坛，大小随意。取一升清澈细腻的麻油，用干净的铜器盛放。用上面的咒文念诵麻油一百零八遍，然后将油加热。之后将像放入油中，安置在坛内。用干净的铜匙、铜勺等舀油，灌注其二像的顶身一百零八遍。一天之中灌注七遍，平旦（黎明）灌注四遍，日
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English version The Great Sacred Blissful Double-bodied Vinayaka (obstacle remover) Ritual Translated by Tripitaka Master Amoghavajra (Bukong), Great Xingshan Temple, bestowed with the title of 'Da Guang Zhi' (Great Universal Wisdom), who held the positions of Kaifu Yitong Sansi, Tejin Shi Honglu Qing, Duke of Su of the State, with a fief of three thousand households, granted the purple robe, posthumously awarded the title of Sikong, and posthumously named Dajian, under imperial decree. (Extracted from the eleventh chapter, 'All the Heavens,' of the Dharani Samgraha Sutra) Body Mantra Namo Vinayaka (the elephant-headed god) Hastin (one who holds an elephant) Mukha Kshataniya Om Na Vinayaka Na Vinayaka Vi Vinayaka Vi Vinayaka Tratra Pari Tratra Vinayaka Sham Kha Hastin Sham Kha Kajita Shanti Kara Svaha Heart Mantra Om Gri Ghrigh Heart-Essence Mantra Om Ghrigh Ghrigh Hum Svaha If you wish to practice this deva (god) ritual, you must first create an image. You can use white lead, copper, wood, or flowers and trees. Whether casting or carving is acceptable. The image should depict a couple embracing each other, each five or seven inches tall. Both should have elephant heads and human bodies. Do not be stingy with the cost of creating the image. Once the image is completed, on the first day of the white month (the first half of the lunar month), in a clean room, use clean cow dung to create a round altar, any size you like. Take one sheng (a unit of volume) of clear, fine sesame oil and place it in a clean copper vessel. Recite the above mantra over the sesame oil one hundred and eight times, then warm the oil. Then place the image in the oil and place it inside the altar. Use a clean copper spoon or ladle to scoop the oil and pour it over the heads and bodies of the two images one hundred and eight times. Pour it seven times during the day, four times at dawn, and at the time of the sun --------------------------------------------------------------------------------
Chinese
午三遍共成七遍。已后每日更咒旧油以灌其像。如是作法乃至七日。随心所愿即得称意。正灌油之时数数发愿。复用酥蜜和麨作团。及萝卜根并一盏酒。及欢喜团时新花果等。如是日别取新者供养。一切善事随意成就。一切灾祸悉皆销灭。其所献食必须自食始得气力。 请召印。以二小指二无名指。相钩向内。即以二中指竖相叉。又以二头指。各竖附中指。以二大指亦竖。附近头指侧。大指来去。 咒曰。 唵簸迦啰(二合)主拏祢(去)嚩哆野(二合) 诵七遍。 赞叹咒 唵誐娜簸(波上下同)底扇(上声呼)底娑嚩(二合引)悉底摩贺誐娜簸底娑嚩(二合引)贺(引) 送咒 唵簸迦啰(二合)主拏祢(去)嚩哆野(二合)娑嚩(二合引)贺(引) 诵七遍。 咒水护身咒 唵吉里吉里跋折啰(二合引)吽泮吒(半音) 若欲作法时。先以上咒咒水七遍。用洗口。并更取水咒七遍。用杨柳散洒身上即为护身。然后入持诵室中作法之所。 洗浴咒 唵阿拏婆折唎(二合)婆跛隶拏诃 以上咒咒水七遍当用洗浴。 调和毗那夜迦法 请一切天作帝殊罗施印。以二小指无名指。相叉于掌内。竖二中指指头 现代汉语译本 念诵三次，总共念诵七次。之后每天用咒语加持旧油，用来灌注神像。像这样做法，乃至七天。就能随心所愿，得到称心如意的结果。在灌油的时候，要多次发愿。再用酥油、蜂蜜和炒面做成团，以及萝卜根和一盏酒，以及欢喜团、时令新鲜花果等。像这样每天取新的供养。一切善事都能随意成就，一切灾祸全部消灭。所献的食物必须自己先吃，才能得到气力。 请召印：将两小指和两无名指，互相勾住向内。然后将两中指竖起相叉。再将两食指，各自竖起贴靠在中指上。用两大拇指也竖起，靠近食指侧面。大拇指来回移动。 咒语： 唵 簸迦啰（二合） 主拏祢（去） 嚩哆野（二合） 念诵七遍。 赞叹咒 唵 誐娜簸（波上下同） 底扇（上声呼） 底 娑嚩（二合引） 悉底 摩贺誐娜簸底 娑嚩（二合引） 贺（引） 送咒 唵 簸迦啰（二合） 主拏祢（去） 嚩哆野（二合） 娑嚩（二合引） 贺（引） 念诵七遍。 咒水护身咒 唵 吉里吉里 跋折啰（二合引） 吽 泮吒（半音） 如果想要作法的时候，先用以上咒语加持水七遍，用来漱口。并且再取水加持七遍，用杨柳枝洒在身上，就作为护身。然后进入持诵室中，在作法的地方。 洗浴咒 唵 阿拏婆折唎（二合） 婆跛隶拏诃 用以上咒语加持水七遍，应当用来洗浴。 调和毗那夜迦（Vinayaka）法 请一切天作帝殊罗（Tesura）施印：将两小指和无名指，在掌内相叉。竖起两中指，指头
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English version Recite three times, making a total of seven times. Afterward, each day, further empower the old oil with the mantra to anoint the image. Perform this practice for seven days. Then, whatever you wish in your heart will be fulfilled as desired. While anointing the oil, make vows repeatedly. Also, use ghee, honey, and fried flour to make balls, along with radish roots and a cup of wine, as well as 'joyful balls' (sweet dumplings), seasonal fresh flowers, and fruits. Offer these new items separately each day. All good deeds will be accomplished at will, and all calamities will be extinguished. The offered food must be eaten by oneself first to gain strength. Invocation Seal: Hook the two little fingers and two ring fingers together inward. Then, erect and cross the two middle fingers. Next, erect the two index fingers and attach them to the middle fingers. Also, erect the two thumbs and place them near the sides of the index fingers. Move the thumbs back and forth. Mantra: Om Vakara (two combined) Chunda Ni (departing sound) Vata Ya (two combined) Recite seven times. Praise Mantra Om Ghana Bha (Bha above and below the same) Ti Shanti (rising tone) Svaha (two combined, elongated) Siddhi Maha Ghana Bha Ti Svaha (two combined, elongated) Sending Mantra Om Vakara (two combined) Chunda Ni (departing sound) Vata Ya (two combined) Svaha (two combined, elongated) Recite seven times. Mantra for Purifying Water for Self-Protection Om Kili Kili Vajra (two combined, elongated) Hum Phat If you wish to perform the ritual, first empower water seven times with the above mantra to rinse your mouth. And then take more water and empower it seven times, using willow branches to sprinkle it on your body for self-protection. Then enter the recitation room, the place for performing the ritual. Bathing Mantra Om Ana Vajri (two combined) Bha Pale Niya Ha Empower water seven times with the above mantra to use for bathing. Method for Harmonizing Vinayaka (obstacle remover) Invite all the devas to make the Tesura (a type of demon) Offering Seal: Cross the two little fingers and ring fingers inside the palms. Erect the two middle fingers, with the fingertips --------------------------------------------------------------------------------
Chinese
相捻。以二头指各加中指背第一节下半分。大指。 来去咒曰。 唵(一)铄都噜(二)波罗摩驮你曳(三)莎诃 诵七遍。但是诵咒人梦中惊怖。见诸畜生恶境界等。当知是毗那夜迦王瞋。梦中觉已即惭愧乞莫瞋。明日自有饮食劳谢。以水摩地作二肘水圆坛。如槃大亦得。即取𩟘饼五颗萝卜根三颗火烧熟。有花着花并烧白胶薰陆等香安于坛中。咒人坛西面向东坐。诵大自在天咒一百八遍已。口云惭愧好去。如是语已。坛中杂物盘盛。出门向西弃却。西北亦得。口云萨婆药叉啰阇阿蔼舍诃娑钵阇伽车。作是语已弃却即归。 大自在天咒曰。 唵(一)毗跢啰萨尼(二)波啰末唎达尼(三)瞋达尼瞋达尼(四)频达尼频达尼(五)莎诃 诵咒一百八遍。即心欢喜非但梦中。但觉有魔事即作前法定好。 造像法 其像形端立。象头人身。左牙出右牙折。面少向左。其鼻向外瘘。有六臂。其左上手把刀。次手把果盘。下手把轮。右上手把棒。次手把索。下手把牙。造此像不得违价。足数付之。若铸若刻若画并得。 右此大圣大秘要法。人间希有。实勿传之宜诫慎也。 大圣天欢喜双身毗那夜迦法一卷 现代汉语译本 手印：双手相捻，两食指分别置于中指背部第一节下半部分。拇指。 来去咒： 唵(om)(种子字) 铄都噜(shatru)(敌人) 波罗摩驮你曳(paramathaniye)(极度摧毁者) 莎诃(svaha)(成就) 念诵七遍。如果诵咒者梦中惊恐，见到各种畜生或不好的境界等，应当知道是Vighnanayaka王(障碍之主)嗔怒。梦中醒来后，立即惭愧地祈求不要嗔怒。第二天自然会有饮食供养来酬谢。用水在地上摩擦出一个两肘宽的圆形坛，像盘子那么大也可以。然后取𩟘饼五颗，萝卜根三颗，用火烧熟。如果有花，就放上花，并烧白胶、薰陆等香，安放在坛中。诵咒者在坛的西边面向东坐，念诵大自在天咒一百零八遍后，口中说‘惭愧，请好好离去’。这样说完后，将坛中的杂物用盘子盛着，出门向西丢弃，向西北也可以。口中说‘萨婆药叉啰阇(sarva yaksha raja)(一切夜叉之王) 阿蔼舍诃娑钵阇伽车(a ayesa hasa pajagaccha)(请来享用) ’。说完后丢弃即可返回。 大自在天咒： 唵(om)(种子字) 毗跢啰萨尼(vitarasani)(无畏者) 波啰末唎达尼(paramardani)(至高摧毁者) 瞋达尼瞋达尼(chindani chindani)(切断者，切断者) 频达尼频达尼(bhindani bhindani)(粉碎者，粉碎者) 莎诃(svaha)(成就) 念诵此咒一百零八遍，内心就会欢喜。不仅仅是梦中，只要感觉到有魔事发生，就按照前面的方法去做，一定会很好。 造像法： 其像的形状是端正站立的，象头人身，左边的牙齿伸出，右边的牙齿折断，脸稍微向左边倾斜，鼻子向外突出。有六只手臂，左边的最上面的手拿着刀，第二只手拿着果盘，最下面的手拿着轮。右边的最上面的手拿着棒，第二只手拿着索，最下面的手拿着牙。塑造此像不得违背价格，要足额支付。无论是铸造、雕刻还是绘画都可以。 右边这个大圣的极秘密重要的法，人间很少有，实在不要轻易传授，应该告诫谨慎。 《大圣天欢喜双身Vighnanayaka法》一卷
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English version Mudra: Intertwine the hands. Place both index fingers on the lower half of the first joint of the back of the middle fingers. Thumbs. Mantra for Inviting and Dismissing: Om(seed syllable) Shatru(enemy) Paramathaniye(supreme destroyer) Svaha(accomplishment) Recite seven times. If the mantra reciter is frightened in a dream, seeing various animals or bad realms, know that it is the anger of Vighnanayaka King(Lord of Obstacles). Upon waking from the dream, immediately feel ashamed and beg him not to be angry. The next day, there will naturally be food and drink offered as gratitude. Rub the ground with water to create a circular altar two cubits wide, or as large as a tray. Then take five 𩟘 cakes and three radish roots, and cook them with fire. If there are flowers, place them, and burn white resin, frankincense, and other incense, placing them on the altar. The mantra reciter sits facing east on the west side of the altar, recites the Great自在天咒(Mahadeva Mantra) one hundred and eight times, and then says, 'I am ashamed, please depart peacefully.' After saying this, place the miscellaneous items from the altar in a tray, take them out the door, and discard them to the west, or northwest. Say, 'Sarva Yaksha Raja(all Yaksha Kings) A Ayesa Hasa Pajagaccha(please come and enjoy).' After saying this, discard the items and return. Great自在天(Mahadeva) Mantra: Om(seed syllable) Vitarasani(fearless one) Paramardani(supreme crusher) Chindani Chindani(cutter, cutter) Bhindani Bhindani(breaker, breaker) Svaha(accomplishment) Recite this mantra one hundred and eight times, and the mind will be joyful. Not only in dreams, but whenever you feel that demonic events are happening, follow the previous method, and it will surely be good. Iconography: The form of the image is standing upright, with an elephant head and a human body, the left tusk protruding, the right tusk broken, the face slightly turned to the left, and the nose protruding outward. It has six arms. The uppermost left hand holds a sword, the second hand holds a fruit plate, and the lowermost hand holds a wheel. The uppermost right hand holds a staff, the second hand holds a rope, and the lowermost hand holds a tusk. The price for creating this image must not be violated, and the full amount must be paid. Whether it is cast, carved, or painted, all are acceptable. This extremely secret and important Dharma of the Great Sage is rare in the human world, and should not be easily transmitted. One should be warned to be cautious. One scroll of 'The Great Sage Heavenly Joyous Dual-bodied Vighnanayaka Dharma'. --------------------------------------------------------------------------------