Chinese
大正藏第 21 册 No. 1255a 佛说摩利支天菩萨陀罗尼经 No. 1255 佛说摩利支天菩萨陀罗尼经 大兴善寺三藏沙门不空奉 诏译 如是我闻。一时佛在舍卫国祇树给孤独园。与大阿罗汉千二百五十人俱。复有无量大菩萨众。弥勒菩萨。曼殊室利菩萨。观世音菩萨。而为上首。及摩利支等诸天。龙八部前后围绕。尔时舍利弗即从座起。偏袒右肩右膝着地。合掌向佛。而白佛言。世尊于未来世。末世众生作何等法得脱诸难。 佛告舍利弗。谛听谛听。我今为汝说于此事。尔时会众欢喜踊跃。重劝请佛。 尔时世尊告诸比丘。日前有天。名摩利支。有大神通自在之法。常行日前。日不见彼。彼能见日。无人能见。无人能知。无人能捉。无人能害。无人欺诳。无人能缚。无人能债其财物。无人能罚。不畏怨家能得其便。 佛告诸比丘。若有人知彼摩利支天名者。彼人亦不可见亦不可知。亦不可捉亦不可害。亦不为人欺诳亦不为人缚。亦不为人债其财物。亦不为人责罚。亦不为怨家能得其便。 佛告诸比丘。若善男子善女人知彼摩利支天名者。应作是言。我弟子某甲知彼摩利支天名故。无人能见我。无人能知我。无人能捉我。无人能害我。无 人能欺诳我。无人能缚我。无人能债我财物。无人能责罚我。亦不为怨家能得我便。此咒有大神力。所作成就。破一切恶。若用结界百由旬内一切诸恶无敢入者。尔时世尊即说咒曰。 南无佛陀耶(一)南无达摩耶(二)南无僧伽耶(三)怛侄他(四)遏啰迦末斯(五)摩啰迦末斯(六)苏途末斯(七)支钵啰末斯(八)摩诃支钵啰末斯(九)摩利支夜末斯(十)安怛陀那夜末斯(十一)那谟粹都底(十二)莎诃(十三) 王难中护我。贼难中护我。行路中护我。失于道路旷野中护我。昼日护我。夜中护我。水难中护我。火难中护我。罗刹难中护我。茶枳你鬼难中护我。毒药难中护我。佛实语护我。法实语护我。僧实语护我。天实语护我。仙人实语护我。 怛侄他(一)阿罗拘隶(二)阿啰拘隶(三)鸡栗底(知约反四)萨婆迦啰醯蔽(蔽亚反下同五)萨蒲跛突瑟䶩(二合)蔽(六)萨婆伊都波达罗鞞蔽(七)啰(上音)叉啰(上音)叉(自称名字八)莎呵(九) 奉请摩利支天咒。一名摩利支天身咒。咒曰。 娜谟啰跢那(二合)跢啰(二合)夜耶(一)摩唎支唎驮(去音)耶(二)摩婆(上)帝移沙(上)弥(三)跢侄他(四)婆(上)啰(去)梨(五)婆驮梨(六)婆啰呵目溪 现代汉语译本 人能欺骗我，却无人能束缚我。无人能夺取我的财物，也无人能责罚我。即使是怨家也无法加害于我。此咒具有强大的神力，能成就一切，破除一切邪恶。如果用此咒结界，百由旬（古代印度长度单位）之内，一切邪恶都不敢进入。当时，世尊（释迦牟尼佛的尊称）便说了这个咒语： ‘南无佛陀耶（皈依佛）(1)，南无达摩耶（皈依法）(2)，南无僧伽耶（皈依僧）(3)，怛侄他（即说咒曰）(4)，遏啰迦末斯(5)，摩啰迦末斯(6)，苏途末斯(7)，支钵啰末斯(8)，摩诃支钵啰末斯(9)，摩利支夜末斯（光明母）(10)，安怛陀那夜末斯(11)，那谟粹都底(12)，莎诃（咒语结尾，表示圆满）(13)。’ 王难中保护我，贼难中保护我，行路中保护我，迷失道路在旷野中保护我，白天保护我，夜晚保护我，水难中保护我，火难中保护我，罗刹（恶鬼）难中保护我，茶枳你鬼（食人女鬼）难中保护我，毒药难中保护我，佛的真实语保护我，法的真实语保护我，僧的真实语保护我，天的真实语保护我，仙人的真实语保护我。 ‘怛侄他(1)，阿罗拘隶(2)，阿啰拘隶(3)，鸡栗底(4)，萨婆迦啰醯蔽(5)，萨蒲跛突瑟䶩(6)，萨婆伊都波达罗鞞蔽(7)，啰叉啰叉（念诵者自己的名字）(8)，莎呵(9)。’ 奉请摩利支天（光明母）的咒语，又名摩利支天身咒。咒语如下： ‘娜谟啰跢那（皈依）(1) 跢啰夜耶（三宝）(2)，摩唎支唎驮耶（摩利支天）(3)，摩婆帝移沙弥(4)，跢侄他(5)，婆啰梨(6)，婆驮梨(7)，婆啰呵目溪(8)。’
English
English version People may deceive me, but no one can bind me. No one can seize my possessions, nor can anyone punish me. Even enemies cannot take advantage of me. This mantra possesses great divine power, accomplishing all things and destroying all evil. If used to create a boundary, all evils within a hundred yojanas (ancient Indian unit of distance) will not dare to enter. At that time, the World Honored One (尊称，referring to Shakyamuni Buddha) then spoke this mantra: ‘Namo Buddhaya (Homage to the Buddha) (1), Namo Dharmaya (Homage to the Dharma) (2), Namo Sanghaya (Homage to the Sangha) (3), Tadyatha (Thus it is) (4), Arakamasi (5), Marakamasi (6), Sutramasi (7), Chiparamasi (8), Maha Chiparamasi (9), Marichiye Masi (Mother of Light) (10), Antardhanayemasi (11), Namo Stuti (12), Svaha (Mantra ending, meaning 'so be it') (13).’ Protect me from royal troubles, protect me from thief troubles, protect me on the road, protect me when lost on the road in the wilderness, protect me during the day, protect me at night, protect me from water disasters, protect me from fire disasters, protect me from Rakshasa (恶鬼) troubles, protect me from Dakini (食人女鬼) troubles, protect me from poison troubles, the Buddha's true words protect me, the Dharma's true words protect me, the Sangha's true words protect me, the Deva's (天神) true words protect me, the Immortal's true words protect me. ‘Tadyatha (1), Aro Kule (2), Ara Kule (3), Kiriti (4), Sarva Karahe Bhyo (5), Sarva Upadrave Bhyo (6), Sarva Itupadrave Bhyo (7), Raksha Raksha (the reciter's own name) (8), Svaha (9).’ The mantra for invoking Marichi (光明母), also known as the Marichi Body Mantra. The mantra is as follows: ‘Namo Ratna (Homage to the Jewel) (1) Trayaya (Three Jewels) (2), Marichiye (To Marichi) (3), Mabhavati Ishami (4), Tadyatha (5), Bhara Li (6), Bhadali (7), Varaha Mukhi (8).’ --------------------------------------------------------------------------------
Chinese
(七)萨婆(上)徒瑟誓(去二合八)槃(上)驮槃(上)驮(九)娑婆呵(十) 佛告诸比丘。若有人识彼摩利支天菩萨者。除一切障难王难贼难。猛兽毒虫之难。水火等难。若人欲行此法者。一切法中此法最胜。持此咒者面向百逾阇那。一切鬼神恶人无能得其便者。若于难中行时。晨起诵前身咒。咒一掬水。四方散洒及洒自身。若衣襟若衣袂若袈裟角。一咒一结总作三结。即往难中行连诵前二大咒而行。所有一切事难军防主者悉皆迷醉。都无觉知之者。 佛说是经已。告诸比丘比丘尼。优婆塞优婆夷。国王大臣及诸人民等。闻佛说是摩利支天陀罗尼。一心受持之者。是人不为一切诸恶所害。诸比丘若有人。能书写读诵受持之者。若着髻中。若着衣中。随身而行。一切诸恶悉皆退散无敢当者。是诸四众天龙八部礼佛而退。欢喜奉行。 佛说摩利支天菩萨陀罗尼经 现代汉语译本： （七）萨婆（上）徒瑟誓（去二合八）槃（上）驮槃（上）驮（九）娑婆呵（十） 佛告诉各位比丘：如果有人认识那位摩利支天菩萨（光明之神），就能消除一切障碍、王难、贼难、猛兽毒虫之难以及水火等灾难。如果有人想修持这个法门，在一切法门中，此法最为殊胜。持诵此咒的人，面向百逾阇那（古印度长度单位），一切鬼神恶人都无法加害于他。如果在危难中行走时，早晨起来诵持前身咒，咒语加持一掬水，向四方散洒并洒在自身，在衣襟、衣袖或袈裟角上，每咒一遍打一个结，总共打三个结，然后前往危难之处，连续诵持前面两个大咒而行。所有一切事难、军防主事者都会被迷惑，完全没有知觉。 佛说完这部经后，告诉各位比丘、比丘尼、优婆塞（男居士）、优婆夷（女居士）、国王、大臣以及各位人民等：听闻佛所说的这部摩利支天陀罗尼（光明之神的咒语），一心受持的人，不会被一切诸恶所伤害。各位比丘，如果有人能够书写、读诵、受持这部经，或者将经文放在发髻中，或者放在衣服中，随身携带，一切诸恶都会退散，没有谁敢阻挡。在场的比丘、比丘尼、优婆塞、优婆夷、天龙八部（佛教中的八类护法神）都向佛礼拜后退下，欢喜地奉行。 佛说摩利支天菩萨陀罗尼经
English
English version: (7) Sa-po (up) Tu-se-shi (departing two combined eight) Pan (up) Tuo-pan (up) Tuo (9) Suo-po-he (10) The Buddha told the Bhikshus: If someone recognizes that Marici Deva Bodhisattva (Goddess of Light), they can eliminate all obstacles, difficulties from kings, difficulties from thieves, difficulties from fierce beasts and poisonous insects, and difficulties from water and fire, etc. If someone wants to practice this Dharma, among all Dharmas, this Dharma is the most supreme. The one who holds this mantra, facing a hundred Yojanas (ancient Indian unit of distance), all ghosts, spirits, and evil people will not be able to harm them. If walking in difficulties, in the morning, recite the mantra of the previous body, consecrate a handful of water with the mantra, sprinkle it in the four directions and on oneself, and on the collar, sleeves, or corner of the Kasaya (monk's robe), tie a knot with each recitation, making a total of three knots. Then go to the place of difficulty, continuously reciting the previous two great mantras while walking. All difficulties, military defenses, and those in charge will be bewildered and completely unaware. After the Buddha finished speaking this Sutra, he told the Bhikshus, Bhikshunis, Upasakas (male lay practitioners), Upasikas (female lay practitioners), kings, ministers, and all people: Those who hear the Marici Deva Dharani (Goddess of Light's mantra) spoken by the Buddha and wholeheartedly receive and uphold it will not be harmed by all evils. Bhikshus, if someone can write, read, recite, and uphold this Sutra, whether wearing it in their hair knot or in their clothes, carrying it with them, all evils will retreat and scatter, and no one will dare to oppose them. All the four assemblies, Devas, Nagas, and the Eight Classes of beings (eight types of protective deities in Buddhism) bowed to the Buddha and retreated, joyfully practicing. The Sutra of the Dharani of Marici Deva Bodhisattva Spoken by the Buddha --------------------------------------------------------------------------------