Chinese
大正藏第 21 册 No. 1247 北方毗沙门天王随军护法仪轨 No. 1247 北方毗沙门天王随军护法仪轨 特进试鸿胪卿大兴善寺三藏沙门大广智不空奉 诏译 尔时那吒太子。手捧戟。以恶眼见四方白佛言。我是北方天王吠室罗摩那罗阇第三王子其第二之孙。我祖父天王。及我那吒同共每日三度。白佛言。我护持佛法。欲摄缚恶人或起不善之心。我昼夜守护国王大臣及百官僚。相与杀害打陵。如是之辈者。我等那吒以金刚杖刺其眼及其心。若为比丘比丘尼优婆塞优婆夷起不善心及杀害心者。亦以金刚棒打其头。尔时毗沙门孙那吒。白佛言世尊。我为未来诸不善众生。降伏摄缚皆悉灭散故。亦护持国界故。说自心暴恶真言。唯愿世尊听许。我说佛言善哉善哉那吒天王。汝为降伏一切国王大臣百寮杀凌者。亦法佛相违者。为降伏故恣汝意说真言曰。 唵地舍那吠室罗(二合)摩拏野摩贺罗惹野药迦洒(二合)地婆哆那谟婆誐缚帝摩多罗跋驮你娑嚩(二合)贺(引) 若行者受持此咒者。先须书像。于彩色中并不得和胶。于白㲲上画一毗沙门神其孙那吒天神七宝庄严。左手令执口齿。右手诧腰上令执三戟槊。其神足下作一药叉女住趺坐。并作青黑色少赤加。 现代汉语译本 大正藏第 21 册 No. 1247 北方毗沙门天王（Vaiśravaṇa-rāja，四大天王之一，北方守护神）随军护法仪轨 No. 1247 北方毗沙门天王（Vaiśravaṇa-rāja，四大天王之一，北方守护神）随军护法仪轨 特进试鸿胪卿大兴善寺三藏沙门大广智不空奉 诏译 尔时那吒（Nata）太子。手捧戟。以恶眼见四方，对佛说：‘我是北方天王吠室罗摩那罗阇（Vaiśravaṇa-rāja）的第三王子，是其第二之孙。我的祖父天王，和我那吒（Nata）共同每日三次，禀告佛：我护持佛法，想要摄伏捆缚那些作恶之人，或生起不善之心的人。我昼夜守护国王大臣以及百官僚属，如果他们相互杀害侵凌，对于这样的人，我那吒（Nata）将用金刚杖刺瞎他们的眼睛和心脏。如果有人为比丘、比丘尼、优婆塞（Upāsaka，男居士）、优婆夷（Upāsikā，女居士）生起不善之心以及杀害之心，我也将用金刚棒敲打他们的头。’ 尔时毗沙门（Vaiśravaṇa）的孙子那吒（Nata），对佛说：‘世尊，为了未来那些不善良的众生，为了降伏摄缚，使他们全部灭散，也为了护持国界，我将说出自心的暴恶真言，唯愿世尊允许我说。’ 佛说：‘善哉善哉，那吒（Nata）天王。你为了降伏一切国王大臣、百官僚属中那些杀害侵凌者，以及那些与佛法相违背的人，为了降伏他们，就随你的意愿说真言吧。’ 唵 地舍那 吠室罗（二合）摩拏 野 摩贺罗惹 野 药迦洒（二合） 地婆 哆 那谟 婆誐缚 帝 摩多罗 跋驮 你 娑嚩（二合）贺（引） 如果修行者受持此咒，首先需要绘制画像。在彩色颜料中不要加入胶。在白色细布上画一尊毗沙门（Vaiśravaṇa）神，以及他的孙子那吒（Nata）天神，用七宝庄严。左手拿着口齿（可能是某种法器），右手叉腰，拿着三戟槊。神像的脚下画一个药叉（Yaksa）女，呈跏趺坐姿，颜色是青黑色，略带红色。
English
English version Taisho Tripitaka Volume 21, No. 1247, The Ritual of the Northern Vaiśravaṇa-rāja (One of the Four Heavenly Kings, Guardian of the North) Accompanying the Army to Protect the Dharma No. 1247 The Ritual of the Northern Vaiśravaṇa-rāja (One of the Four Heavenly Kings, Guardian of the North) Accompanying the Army to Protect the Dharma Translated by Tripiṭaka Master Da Guang Zhi Bu Kong of Daxingshan Temple, holding the title of Special Advancement and Vice Minister of the Court of State Ceremonial, under Imperial Decree At that time, Prince Nata (Nata), holding a halberd in his hand and looking at the four directions with fierce eyes, said to the Buddha: 'I am the third prince of the Northern Heavenly King Vaiśravaṇa-rāja (Vaiśravaṇa-rāja), and the grandson of his second son. My grandfather, the Heavenly King, and I, Nata (Nata), together report to the Buddha three times a day: I uphold the Buddha's Dharma and wish to subdue and bind those who commit evil deeds or harbor unkind intentions. Day and night, I guard the kings, ministers, and officials. If they kill and oppress each other, I, Nata (Nata), will use a vajra staff to pierce their eyes and hearts. If anyone harbors unkind or murderous intentions towards Bhikshus, Bhikshunis, Upāsakas (male lay devotees), or Upāsikās (female lay devotees), I will strike their heads with a vajra club.' At that time, Nata (Nata), the grandson of Vaiśravaṇa (Vaiśravaṇa), said to the Buddha: 'World Honored One, for the sake of those unkind beings in the future, to subdue and bind them, causing them to be completely scattered, and also to protect the borders of the country, I will speak the fierce mantra from my heart. I hope the World Honored One will allow me to speak it.' The Buddha said: 'Excellent, excellent, Heavenly King Nata (Nata). You, in order to subdue all those kings, ministers, and officials who kill and oppress, as well as those who go against the Buddha's Dharma, to subdue them, speak the mantra as you wish.' Oṃ Deśāna Vaiśravaṇa Mahārājāya Yakṣa Adhipataye Namo Bhagavate Matara Badhani Svāhā If a practitioner upholds this mantra, they must first create an image. Do not mix glue into the colored paints. On white fine cloth, draw an image of the god Vaiśravaṇa (Vaiśravaṇa) and his grandson, the heavenly deity Nata (Nata), adorned with the seven treasures. Have the left hand holding the mouth and teeth (possibly a ritual implement), and the right hand on the hip, holding a three-pronged spear. Under the feet of the deity, draw a Yaksha (Yaksa) woman in a lotus position, with a bluish-black color, slightly reddish. --------------------------------------------------------------------------------
Chinese
若诵此咒时。就好地勿使有秽恶。种种花烧香供养。行者上下衣服并须一清。一厕行时当护身。黑月十五夜起首。对像前诵咒满三十万遍讫。然后取香泥供养尊像。若相违叛逆国王大臣百寮。有不善之心起者。以松叶护摩。七日之内。嚩日罗底瑟鬃(说云以金刚槌打其头及心文)。 若有人比丘比丘尼犯者。以苦练木护摩。七日内殄灭。 又法犯国王人有。以佉陀罗木上设都嚧名字书。三角火中数数令出入。口诵上咒心想设都嚧。降伏。 又法富单那。及一切鬼王来伺其便者。以金刚木护摩。不过七日殄灭。又不善怨贼来凌杀时。以心印诵上咒一七遍自殄灭不敢来。 又法欲降伏怨人暴恶之人。以苦练木护摩。又苦木之汁煮出。黄土和作设都嚧形。胸上书姓名七设都嚧。七日之中投火中。数数诵咒作印无疑灭。 又法四辈人。于七珍起不善之心。或不撰父母兄弟姊妹六亲眷属。依法柏木护摩。一切珍财自来。 又法妻子奴婢车乘。及六畜生依法柏木护摩。一切六畜自来。 又欲胜一切诸人及恶怨人。以松木作三戟槊。数数打坛底。其坛底设都嚧之形置三。数数打数数绝。 又法阿修罗窟门。当以三戟槊打。当自口开。 又法以胡粉和塭护摩。领天供四万人。 现代汉语译本 若诵此咒时，应选择干净的地方，避免污秽不洁。用各种鲜花和焚香供养。修行者从上到下所穿的衣服都必须保持洁净。去厕所时应当守护自身。应在黑月（指农历月末）的十五夜开始，对着佛像念诵咒语，满三十万遍后结束。然后用香泥供养佛像。如果有人违背、反叛国王、大臣或百官，心怀不善之念，就用松叶进行护摩（hù mó，梵语 homa 的音译，意为焚烧供品），七天之内，念诵‘嚩日罗底瑟鬃’（Wà rì luó dǐ sè zōng，Vajra-pratiṣṭha，意为金刚安立），（据说用金刚杵敲打他们的头部和心脏）。 如果有人，无论是比丘（bǐ qiū，bhikṣu，佛教出家男众）、比丘尼（bǐ qiū ní，bhikṣuṇī，佛教出家女众）犯戒，就用苦楝木进行护摩，七天之内就能使其灭亡。 另一种方法是，如果有人冒犯国王，就在佉陀罗木（qiā tuó luó mù，khadira，一种树木）上写上仇敌的名字，在三角形的火中反复出入，口中念诵上面的咒语，心中想着仇敌，就能降伏他。 另一种方法是，如果富单那（fù dān nuó，Pūtanā，恶鬼名）以及一切鬼王前来伺机作祟，就用金刚木进行护摩，不超过七天就能使其灭亡。如果遇到心怀不善的怨家来侵犯杀害，用心印（一种手印）念诵上面的咒语十七遍，怨家自然会消失，不敢再来。 另一种方法是，想要降伏怨家或暴恶之人，就用苦楝木进行护摩。或者将苦楝木的汁液煮出来，与黄土混合，捏成仇敌的形状，在胸前写上姓名，制作七个仇敌像，七天之内将它们投入火中，反复念诵咒语，结手印，毫无疑问能够消灭仇敌。 另一种方法是，如果四辈人（比丘、比丘尼、优婆塞（yōu pó sāi，upāsaka，在家男居士）、优婆夷（yōu pó yí，upāsikā，在家女居士））对七宝（qī bǎo，seven treasures）生起不善之心，或者不赡养父母、兄弟姐妹等六亲眷属，依法用柏木进行护摩，一切珍贵的财物自然会到来。 另一种方法是，为了得到妻子、奴婢、车乘以及六畜牲口，依法用柏木进行护摩，一切六畜自然会到来。 如果想要战胜一切人和恶毒的怨家，就用松木制作三戟槊（sān jǐ shuò，一种兵器），反复敲打坛底，在坛底放置三个仇敌的形状，反复敲打，直到完全断绝。 另一种方法是，阿修罗（ā xiū luó，asura，一种神道生物）的洞窟之门，应当用三戟槊敲打，洞窟之门自然会打开。 另一种方法是，用胡粉和盐混合进行护摩，可以获得四万天人的供养。
English
English version If reciting this mantra, one should choose a clean place, avoiding filth and impurity. Offer various flowers and burn incense. The practitioner's clothes, from top to bottom, must be kept clean. When going to the toilet, one should protect oneself. Starting on the fifteenth night of the dark month (the end of the lunar month), recite the mantra in front of the Buddha image, completing thirty thousand repetitions. Then, offer fragrant mud to the honored image. If someone violates or rebels against the king, ministers, or officials, harboring evil intentions, perform homa (hù mó, transliteration of Sanskrit homa, meaning burning offerings) with pine leaves. Within seven days, recite ‘Vajra-pratiṣṭha’ (Wà rì luó dǐ sè zōng, meaning Diamond Establishment), (it is said to strike their heads and hearts with a vajra mallet). If anyone, whether a bhikṣu (bǐ qiū, Buddhist monk) or bhikṣuṇī (bǐ qiū ní, Buddhist nun), violates the precepts, perform homa with neem wood, and they will be destroyed within seven days. Another method is, if someone offends the king, write the name of the enemy on khadira wood (qiā tuó luó mù, a type of tree), repeatedly move it in and out of a triangular fire, reciting the above mantra and thinking of the enemy in your mind, you can subdue them. Another method is, if Pūtanā (fù dān nuó, a type of evil spirit) and all the ghost kings come to seek an opportunity to cause trouble, perform homa with vajra wood, and they will be destroyed within seven days. If encountering malicious enemies who come to invade and kill, recite the above mantra seventeen times with the heart seal (a type of mudra), the enemies will naturally disappear and dare not come again. Another method is, if you want to subdue enemies or violent people, perform homa with neem wood. Or boil the juice of neem wood, mix it with yellow soil, and mold it into the shape of the enemy. Write their name on the chest, make seven enemy figures, and throw them into the fire within seven days. Repeatedly recite the mantra and form the mudra, and without a doubt, you can destroy the enemy. Another method is, if the four groups of people (bhikṣu, bhikṣuṇī, upāsaka (yōu pó sāi, lay male devotee), upāsikā (yōu pó yí, lay female devotee)) have evil intentions towards the seven treasures (qī bǎo), or do not support their parents, siblings, and other six relatives, perform homa with cypress wood according to the law, and all precious wealth will naturally come. Another method is, in order to obtain a wife, servants, vehicles, and six kinds of livestock, perform homa with cypress wood according to the law, and all six kinds of livestock will naturally come. If you want to defeat all people and malicious enemies, make a three-pronged spear (sān jǐ shuò) from pine wood, repeatedly strike the bottom of the altar. Place three enemy figures at the bottom of the altar, repeatedly strike them until they are completely broken. Another method is, the entrance to the cave of the asura (ā xiū luó, a type of divine being) should be struck with a three-pronged spear, and the entrance to the cave will naturally open. Another method is, perform homa with a mixture of white powder and salt, and you can receive offerings from forty thousand devas.
Chinese
必来自国兵敌。及他国兵。一时殄灭。 心印者。二手内缚。二小二空出来去(善恶一切用)。 昔五国大乱。有八个月经月行多法遂无法验。行此法降伏五国五万军自平安故。是名随军护法。 毗沙门天随军护法仪轨 现代汉语译本：必定会使敌国军队以及其他国家的军队，在短时间内全部消灭。 心印（Mudra，手印）是：双手在内相缚，两个小指和两个无名指伸出并来回移动（象征善恶一切作用）。 过去五国发生大乱，有八个月的时间，人们尝试了许多方法，最终都无法验证有效。修行此法，降伏了五国五万军队，自身也获得了平安。因此，此法被称为随军护法。 《毗沙门天（Vaiśravaṇa，佛教护法神）随军护法仪轨》
English
English version: Surely, it will cause the enemy's troops and the troops of other countries to be completely annihilated in a short time. The Heart Mudra (Mudra, hand gesture) is: hands bound inward, with the two little fingers and two ring fingers extended and moving back and forth (symbolizing all actions of good and evil). In the past, there was a great chaos in five countries. For eight months, people tried many methods, but none could be verified as effective. By practicing this method, the five armies of five countries were subdued, and oneself also obtained peace. Therefore, this method is called 'Following the Army Dharma Protector'. The Ritual of Vaiśravaṇa (Vaiśravaṇa, a Buddhist guardian deity) as the Dharma Protector Following the Army --------------------------------------------------------------------------------