Chinese
大正藏第 21 册 No. 1219 曼殊室利焰曼德迦万爱秘术如意法 No. 1219 曼殊室利焰曼德迦万爱秘术如意法 一行撰译 夫真言教源。自护摩法无上也。此之中秘密教爱法也。为求末世众生敬爱。说一印真言。能利众生故。先说像。其身六面六臂六足。乘水牛。所谓六面。顶上三面中面菩萨形柔软也。其面顶有阿弥陀佛。又六臂。所谓左一鉾二轮索三弓。右一剑二宝杖三箭。以彼弓铸势也。又六足。左三足立轮。右三足上彼轮下有木牛。牛四足立花座。复像背有火焰。如虹。又如吠琉璃。其火中当像右足下有寅神。次第十二神但未申对面。复次坛水圆坛。其坛中置轮可修行。增益敬爱息灾调伏。皆可置。其所口传又当身口传。 复次说一印口传。咒曰。 唵瑟底哩迦罗噜婆吽欠娑呵 以是印咒向佛。成普礼及次第观念。 复说曼陀罗法。内院明王。明王背有法形文殊。外院东方召请童子。其形如童子。髻上生登以弓矢。东南方计设尼童子如上形。左拳右把三角鉾。左拳置腰。南方救护慧童子如上形。左投轮。右施无畏右足上。西南方乌波计设尼童子如上形。二手花钵。西方光纲童子。左拳置腰。右捧孔雀尾。西北方地慧童子。右手把 现代汉语译本： 《曼殊室利焰曼德迦万爱秘术如意法》 一行 撰译 真言教的根源，在于护摩（Homa，火供）之法，这是无上的。这其中有秘密的敬爱之法。为了救度末世的众生，使他们得到敬爱，所以宣说一个手印和真言，以利益众生。首先描述本尊的形象：六面六臂六足，乘坐水牛。所谓的六面，顶上的三面和中间的面都是菩萨的柔和形象。在顶面有阿弥陀佛（Amitābha）。又有六臂，左手分别拿着：一、鉾（矛）；二、轮（chakra，法轮）；三、索（绳索）。右手分别拿着：一、剑（khadga）；二、宝杖；三、箭。以那弓箭作射箭的姿势。又有六足，左边的三足踩在轮上，右边的三足踩在轮下的木牛上。牛的四足立在花座上。本尊像的背后有火焰，像彩虹一样，又像吠琉璃（Vaidūrya，一种宝石）。在火焰中，本尊像的右足下有寅神（十二生肖中的虎神），依次排列十二神，但未申（猴）与本尊对面。其次是坛法，建立圆形水坛。在坛中设置轮，可以用来修行增益、敬爱、息灾、调伏等法。这些都是口传的秘密，应当身口相传。 其次说一个手印的口传。咒语是： 唵 瑟底哩 迦罗噜 婆 吽 欠 娑呵 (Om Śrī Kāla Rūpa Hūṃ Khaṃ Svāhā) 用这个手印和咒语，面向佛，进行普礼以及次第的观想。 再说曼陀罗（Mandala，坛城）的画法。内院是明王（Vidyārāja），明王的背后有法形文殊（Mañjuśrī）。外院的东方召请童子，其形象如童子，发髻上生出弓箭。东南方是计设尼（Keśanī）童子，形象如上，左手握拳，右手拿着三角鉾，左拳放在腰间。南方是救护慧童子，形象如上，左手投轮，右手施无畏印，右足抬起。西南方是乌波计设尼（Upakeśanī）童子，形象如上，双手捧着花钵。西方是光纲童子，左拳放在腰间，右手捧着孔雀尾。西北方是地慧童子，右手拿着……
English
English version: Mañjuśrī Yamāntaka Vashya Secret Art, the Wish-Fulfilling Method Translated by Yixing The origin of the Mantra teachings lies in the Homa (fire offering) ritual, which is supreme. Within this, there is the secret teaching of the Vashya (enchantment/love) method. To save sentient beings in the degenerate age and enable them to receive respect and love, a single mudra (hand gesture) and mantra are taught to benefit beings. First, describe the deity's image: six faces, six arms, and six legs, riding a water buffalo. The six faces are described as follows: the three faces on the top and the middle face are gentle bodhisattva forms. On the top face is Amitābha (Buddha of Infinite Light). There are also six arms. The left hands hold: 1. a halberd (鉾); 2. a wheel (chakra); 3. a rope (索). The right hands hold: 1. a sword (khadga); 2. a jeweled staff; 3. an arrow. The bow and arrow are held in a shooting posture. There are also six legs. The three left legs stand on wheels, and the three right legs stand on a wooden buffalo below the wheels. The buffalo's four legs stand on a lotus seat. Behind the deity's image is a flame, like a rainbow, and like Vaidūrya (lapis lazuli). Within the flame, under the deity's right foot, is the Yin deity (寅神, Tiger of the Chinese Zodiac). The twelve deities are arranged in order, but the Shen (申, Monkey) deity does not face the main deity. Next is the mandala (坛) method, establishing a circular water mandala. A wheel can be placed in the mandala for practicing methods of increasing benefit, enchantment/love, pacifying disasters, and subduing. These are secret oral transmissions, to be passed down through both body and speech. Next, the oral transmission of a single mudra is described. The mantra is: Om Śrī Kāla Rūpa Hūṃ Khaṃ Svāhā With this mudra and mantra, face the Buddha, perform prostrations, and visualize in sequence. Furthermore, describe the drawing of the mandala. In the inner court is the Vidyārāja (明王, Wisdom King). Behind the Vidyārāja is the Dharma-form Mañjuśrī (文殊). In the outer court, to the east, summon the Boy Attendant, whose form is like a boy, with a bow and arrow emerging from his hair knot. To the southeast is the Keśanī (计设尼) Boy Attendant, with the same form as above, left hand in a fist, right hand holding a triangular halberd, left fist placed on the hip. To the south is the Saving Wisdom Boy Attendant, with the same form as above, left hand throwing a wheel, right hand giving the fearlessness mudra, right foot raised. To the southwest is the Upakeśanī (乌波计设尼) Boy Attendant, with the same form as above, both hands holding a flower bowl. To the west is the Light Net Boy Attendant, left fist placed on the hip, right hand holding a peacock tail. To the northwest is the Earth Wisdom Boy Attendant, right hand holding... --------------------------------------------------------------------------------
Chinese
三𦙶。如金刚藏王。北方无垢光童子如上形。左拳置腰。右索上。东北方不思议童子。左拳置腰。右剑地上物打势也。一一身五色立轮。轮下一一有师子。如是说法。成就说法。高山顶造净室。四十九日无言。断火如法。百万遍满足。然后法成就获得。 复次法成就说符。 <<PIC>T21p0097_01.gif</PIC> 加法 口传 地符 <<PIC>T21p0097_02.gif</PIC> 天符 如是说已。末世众生信受奉行。 焰摩德迦万爱法一卷 保元二年七月二十三日。于劝修寺西明院住房 一校了。 僧智海 现代汉语译本： 三𦙶。如同金刚藏王（Vajragarbha-rāja）。北方的无垢光童子（Vimala-prabha-kumāra）如上述形象：左拳放在腰间，右手持索向上。东北方的不思议童子（Acintya-kumāra）：左拳放在腰间，右手持剑，作击打地面的姿势。每一个童子身体都呈现五种颜色，站立在轮上。轮的下方各有一只狮子。像这样说法，成就说法。在高山顶上建造干净的房间，四十九天不说话，断绝火食，如法修行。念诵一百万遍，然后此法成就，获得相应的成就。 再次讲述法成就的符箓。 （此处为地符的图像） 加法 口传 地符 （此处为天符的图像） 天符 如是说完之后，末世的众生如果能够信受奉行，必能受益。 《焰摩德迦万爱法》一卷 保元二年七月二十三日，于劝修寺西明院住房校对完毕。 僧 智海
English
English version: Sam𦙶. Like Vajragarbha-rāja (King Vajragarbha). The Vimala-prabha-kumāra (Immaculate Light Youth) of the north is in the form described above: left fist placed on the waist, right hand holding a rope upwards. The Acintya-kumāra (Inconceivable Youth) of the northeast: left fist placed on the waist, right hand holding a sword in a striking-the-ground posture. Each youth's body displays five colors, standing on a wheel. Below each wheel is a lion. Thus speaking the Dharma, accomplishing the Dharma. Build a clean room on a high mountain peak, remain silent for forty-nine days, abstain from fire, and practice according to the Dharma. Recite one million times, then this Dharma will be accomplished and the corresponding attainments will be gained. Furthermore, the Dharma accomplishment talisman is explained. (Image of the Earth Talisman here) Addition Method Oral Transmission Earth Talisman (Image of the Heaven Talisman here) Heaven Talisman Having spoken thus, if sentient beings in the degenerate age can believe and practice accordingly, they will surely benefit. Yamantaka's Ten Thousand Love Method, one scroll Completed proofreading on the 23rd day of the 7th month of the 2nd year of the Hogen era at the residence of Seimyō-in Temple in Kajū-ji. Monk Chikai --------------------------------------------------------------------------------