Chinese
大正藏第 21 册 No. 1210 降三世忿怒明王念诵仪轨 No. 1210 降三世忿怒明王念诵仪轨 特进试鸿胪乡大兴善寺三藏沙门大广智不空奉 诏译 尔时诸佛菩萨一切贤圣现世间。利益一切有情。时为非顺正法相。损坏国土众生魔等。阿閦普贤大弘誓甚深故示现忿怒形相。白佛言。我在真言。于世间甚所希有。诸如来被听宣说真言。我等当守护诸佛教法饶益一切有情。尔时佛告言。善哉善哉忿怒王。汝听说降伏真言。则时示现四面八臂极恶大忿怒形相。说真言句颂。真言曰。 唵苏(苏吽反)婆你苏婆吽(短呼下同)蘖哩(二合)诃拏(二合)蘖哩(二合)诃拏(二合)吽蘖哩(二合)诃拏(二合)波耶吽阿那野斛(引)婆誐[口*梵]嚩日罗(二合)吽𠰢吒 尔时普贤大士等。说此真言时。三千大千世界六种震动。所有天魔鬼界。于众生生损害者。皆悉恐怖非得安乐。各走集白忿怒尊言。唯愿愍念令我无恐惧。尔时忿怒王。皆令得安稳。则尚右足下踏大自在魔王。左足下踏魔妇人。于国土有情。皆令得快乐。诵此真言一遍。则无量无边魔界。各苦恼热病故。于行者生障碍者无得便者。变成行者仆从乃到妨难。行者 宜须护三业内外。此亦可辟除结 现代汉语译本 No. 1210 降三世忿怒明王念诵仪轨 特进试鸿胪乡大兴善寺三藏沙门大广智不空奉 诏译 尔时，诸佛菩萨及一切贤圣现于世间，为利益一切有情众生。当时，由于存在不顺应正法之现象，以及损坏国土的众生和魔等，阿閦（Akshobhya，不动如来）和普贤（Samantabhadra）以其大弘誓和甚深之愿力，示现忿怒之形相，并禀白佛陀说：‘我等所持之真言，于世间甚为稀有。诸如来若允许我等宣说真言，我等当守护诸佛教法，饶益一切有情。’ 尔时，佛告之曰：‘善哉！善哉！忿怒王。汝等可听闻降伏真言。’ 随即示现四面八臂、极其凶恶的大忿怒形相，并宣说真言句颂。真言曰： ‘唵 苏婆你 苏婆吽 蘖哩（二合）诃拏（二合） 蘖哩（二合）诃拏（二合）吽 蘖哩（二合）诃拏（二合）波耶吽 阿那野斛（引） 婆誐[口*梵] 嚩日罗（二合）吽 𠰢吒’ 尔时，普贤大士等宣说此真言时，三千大千世界发生六种震动。所有天魔鬼界中，对众生造成损害者，皆感到恐怖不安。他们各自奔走聚集，禀白忿怒尊说：‘唯愿您慈悲怜悯，使我等免于恐惧。’ 尔时，忿怒王使他们都得到安稳。他以右足踏于大自在魔王（Maheshvara）之下，左足踏于魔妇人之下，使国土有情众生皆得快乐。诵此真言一遍，则无量无边的魔界，因苦恼和热病等原因，若有对修行者制造障碍者，皆不得逞，反而变成修行者的仆从，乃至消除妨难。修行者宜须守护身口意三业内外，此真言亦可用于辟除结界。
English
English version No. 1210 The Ritual of Reciting the Acala-krodharaja（Fudo Myoo, Immovable Wisdom King） Translated by Tripiṭaka（Three Baskets） Master Da Guang Zhi Bu Kong of Da Xing Shan Temple, holding the title of Te Jin Shi Hong Lu Xiang, under Imperial Order At that time, all Buddhas, Bodhisattvas, and all virtuous sages appeared in the world to benefit all sentient beings. At that time, due to the existence of phenomena not in accordance with the Dharma, and beings and demons that damaged the country, Akshobhya（不动如来） and Samantabhadra（普贤） manifested wrathful forms with their great vows and profound power, and reported to the Buddha, saying, 'The mantra held by us is very rare in the world. If all Tathagatas allow us to proclaim the mantra, we shall protect all Buddhist teachings and benefit all sentient beings.' At that time, the Buddha said, 'Excellent! Excellent! Wrathful King. You may listen to the subduing mantra.' Immediately, he manifested a great wrathful form with four faces and eight arms, extremely fierce, and proclaimed the mantra verse. The mantra is: 'Om Subhani Subhahum Grhana Grhana Hum Grhana Paya Hum Anaya Huk Bhagavan Vajra Hum Phat' At that time, when the Bodhisattva Samantabhadra and others recited this mantra, the three thousand great thousand worlds shook in six ways. All the heavenly demons and ghost realms, those who caused harm to sentient beings, felt terrified and uneasy. They ran around and gathered, reporting to the Wrathful One, saying, 'May you have compassion and pity, and save us from fear.' At that time, the Wrathful King made them all secure. He stepped on Maheshvara（大自在魔王） with his right foot and on the demon woman with his left foot, bringing happiness to all sentient beings in the country. Reciting this mantra once will cause countless demon realms, due to suffering and fever, etc., to be unable to create obstacles for practitioners; instead, they will become servants of the practitioners, and even eliminate obstacles. Practitioners should protect the three karmas of body, speech, and mind, both internally and externally. This mantra can also be used to ward off and establish boundaries. --------------------------------------------------------------------------------
Chinese
界印身五处。作契仪则。可见金刚顶瑜伽教中。更不翻译。复不须作诸契法印。但威验皆在此真言。亦无有别咒。若欲修此真言者面东。像前忿怒坐。想我身则为不异本尊威怒王。则净三业。所谓吽字三遍。亦安法界。则二手坚固缚捧额上。左右三转亦成辟除结界。次至心合掌。礼拜忿怒尊诸圣众。 若欲降伏一切恶人。作三角炉。坛向南。取恶木一遍一烧。满三百二十四遍。恶人自降伏生归依。 又欲令恶人病疾者。作调伏坛诵根本真言。一千八十遍。烧赤黑二种芥子。一千八十粒一遍一烧。真言句中诵姓名。则洗长病而无死灭。 若欲除病者。作息灾坛向东。烧白米一千粒一咒一烧真言句中。安除病宇则息病。归伏佛法。无有异心如此枝木。 若欲顿灭恶人。炉中安恶人姓名形。以恶心诵咒一百八遍。以砂打恶人烧之。则死。若欲急苏。对忿怒王。以慈悲心诵一百八遍。不过时苏复无损坏。 若欲胜军阵者。取香花木一百八枚。诵真言烧之。即虽魔敌军即时得胜。亦须五谷五香。若无者随在。莫恼不得。 若欲入山林不遭恶禽兽毒虫者。二手掌内把随节之石咒二七遍。打投行道前。虽禽兽毒虫皆降伏。敢无有害损心。 若欲被敬爱国王大臣者。作敬爱坛炉烧菊根一百 八枚。一咒一烧一则敬爱自来。 若欲济助重病人者。对像前咒香水一百八遍。急撮入病者腹怀内。则醒起。 若欲留癫㾠病者。取龙水则咒一百八遍。洗二眼口舌等。自然消灭无有他病。 若欲缚男女令问显一辞。取柘榴木一丈二尺加持一万遍。然后别处。以枝一咒一打。打人二七处。即万事随问皆显语。即想意计被解缚。 若行者修此法时。七七日间。须断五谷味盐一心无余境满真言十万遍。尔时本尊现形。作大恶怖魔体。试谦行者心。是时慎勿生散发则法成就。 尔时忿怒王说此真言时。一切天魔恶鬼等。皆大降伏。而信受归依佛道。各作将护者行者。 次解结界。礼佛出堂场。任意读般若等之经。 降三世忿怒明王念诵仪轨 现代汉语译本 八枚（八个）。念诵咒语一次，焚烧一次，那么敬爱之心自然到来。 如果想要救助重病之人，对着佛像念诵香水咒语一百零八遍，迅速洒入病人的腹部，病人就会醒过来。 如果想要治疗癫痫病人，取龙水（可能指特定的水）念诵咒语一百零八遍，清洗双眼、口舌等部位，癫痫自然消灭，不会有其他疾病。 如果想要束缚男女，让他们如实回答问题，取柘榴木一丈二尺，加持一万遍，然后拿到别处，用树枝念诵咒语一次，击打对方身体的二十七处，那么所有事情都会如实回答。被束缚者的想法和计谋都会被解除。 如果修行者修习此法时，在四十九天内，必须断绝五谷和盐的味道，一心不乱，念诵真言十万遍。这时，本尊（根本尊神）会显现出可怕的魔鬼形象，来试探修行者的心。这时要谨慎，不要产生动摇，那么法术就会成功。 当时，降三世忿怒明王（Trailokyavijaya）说出这个真言时，一切天魔恶鬼等都降伏了，并且信受归依佛道，各自成为护卫修行者的人。 接下来解除结界，礼佛后离开道场，随意读诵《般若经》等经典。 降三世忿怒明王念诵仪轨
English
English version Eight pieces. Recite the mantra once and burn it once, and then loving respect will naturally come. If you want to help a seriously ill person, chant the mantra over scented water one hundred and eight times in front of the Buddha image. Quickly sprinkle it into the patient's abdomen, and the patient will wake up. If you want to treat a person with epilepsy, take dragon water (possibly referring to a specific type of water) and chant the mantra one hundred and eight times. Wash the eyes, mouth, tongue, etc., and the epilepsy will naturally disappear without any other illnesses. If you want to bind a man or woman to truthfully answer questions, take a twelve-foot pomegranate wood branch and empower it ten thousand times. Then, take it to another place and strike the person's body in twenty-seven places while reciting the mantra once for each strike. Then, all matters will be truthfully answered. The bound person's thoughts and plans will be released. If a practitioner cultivates this method, for forty-nine days, they must abstain from the taste of the five grains and salt, with a single-minded focus, reciting the mantra ten thousand times. At this time, the principal deity (the root deity) will manifest in the form of a terrifying demon to test the practitioner's heart. At this time, be cautious and do not become distracted, and then the practice will be successful. At that time, when Trailokyavijaya (Trailokyavijaya) spoke this mantra, all the heavenly demons and evil spirits were subdued and believed and took refuge in the Buddha's path, each becoming a protector of the practitioner. Next, dissolve the boundary, pay homage to the Buddha, and leave the practice site. Freely recite scriptures such as the Prajna Sutra. The Ritual for Reciting the Trailokyavijaya Wrathful Vidyaraja --------------------------------------------------------------------------------