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t20n1198 holy manjushri generating bodhicitta prayer.g2.0f

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Chinese

大正藏第 20 册 No. 1198 圣者文殊师利发菩提心愿文   No. 1198   圣者文殊师利发菩提心愿文   巴看落目瓦传   元甘泉马蹄山中川守分真师侄智慧译   敬礼一切诸佛菩萨。  救护一切面前住  究竟发于菩提心  一切有情作利益  轮回有情至彼岸  痴心瞋心本自性  悭贪贡高本自性  始从今日至菩提  未证中间不复造  恶业贪瞋皆舍离  制学依行恒欢喜  随喜正觉解所行  自己恒时所修善  不取菩提之正路  若一有情未出离  住于暗劫恒化利  无量不思议劫中  愿常恒游佛净土  某甲执名所作罪  十方界中普皆闻  自己身语之恶业  于一切处恒清净  意中恶业亦清净  无边恶业不复造    (圣者文殊师利往昔为哑马国王时于雷音王佛处发此菩提心愿文)。 现代汉语译本 《圣者文殊师利发菩提心愿文》 No. 1198 《圣者文殊师利发菩提心愿文》 巴看落目瓦传 元甘泉马蹄山中川守分真师侄智慧译 敬礼一切诸佛菩萨。 救护一切面前住,究竟发于菩提心。 一切有情作利益,轮回有情至彼岸。 痴心瞋心本自性,悭贪贡高本自性。 始从今日至菩提,未证中间不复造。 恶业贪瞋皆舍离,制学依行恒欢喜。 随喜正觉解所行,自己恒时所修善。 不取菩提之正路,若一有情未出离。 住于暗劫恒化利,无量不思议劫中。 愿常恒游佛净土,某甲执名所作罪。 十方界中普皆闻,自己身语之恶业。 于一切处恒清净,意中恶业亦清净。 无边恶业不复造。 (圣者文殊师利(Manjushri)往昔为哑马国王时于雷音王佛处发此菩提心愿文)。

English

English version 《The Aspiration of Bodhicitta by the Holy Manjushri》 No. 1198 《The Aspiration of Bodhicitta by the Holy Manjushri》 Translated by Ba Kan Lokmuwa Translated by Zhihui, the disciple of the Truth-Transmitting Master Chuan Shou from Zhongchuan, Matishan, Ganquan during the Yuan Dynasty Homage to all Buddhas and Bodhisattvas. 'Protecting all who dwell before me, ultimately generating the Bodhicitta (the mind of enlightenment).' 'Benefiting all sentient beings, leading sentient beings in samsara (cyclic existence) to the other shore.' 'Delusion and hatred are of their own nature, stinginess and pride are of their own nature.' 'From this day until Bodhi (enlightenment), I will not create them again in the interim before realization.' 'Abandoning evil deeds, greed, and hatred, restraining learning, relying on practice, and always rejoicing.' 'Rejoicing in the actions of the rightly enlightened, and the good deeds I constantly cultivate myself.' 'I will not take the true path of Bodhi (enlightenment) if even one sentient being has not been liberated.' 'Dwelling in dark kalpas (aeons), constantly transforming and benefiting, for immeasurable and inconceivable kalpas (aeons).' 'May I always wander in the pure lands of the Buddhas, the sins committed by so-and-so, holding a name.' 'May they be universally heard in the ten directions, the evil deeds of my body, speech, and mind.' 'May they be constantly purified in all places, and may the evil deeds in my mind also be purified.' 'I will not create boundless evil deeds again.' (This aspiration of Bodhicitta was made by the Holy Manjushri when he was King啞馬 (Ya Ma) in the past, in the presence of Buddha 雷音王 (Lei Yin Wang)). --------------------------------------------------------------------------------

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