Chinese
大正藏第 20 册 No. 1166 马鸣菩萨大神力无比验法念诵轨仪 No. 1166 马鸣菩萨大神力无比验法念诵轨仪 金刚智奉 诏译 曩日释迦如来菩提树下坐大众集会中。时马鸣菩萨前白佛言。欲说我庄严佛法。及为成像末贫穷下贱裸形众生有情衣服。历无数劫行菩萨行。所得大神咒有大威德。色力无比。能于世间行殊胜事。无能碍挂。时即佛微㗛告马鸣菩萨言。善哉大丈夫。汝速可说可说。唯然世尊愍念我听说。合掌欢喜从口中放大光明。说光中神咒曰。 曩谟三曼多没他那迦迦马鸣吃哩吒啰佉吒啰佉莎缚诃 若欲受持此法。先从师尽财利布施供给。受习印契真言。则画作菩萨像。色相白肉色而合掌坐白莲华。乘白马著白色衣。以璎珞庄严身。首戴花冠垂右足。画像了泥坛。始自三月三日。东面像向西。以种种广大供具苏乳苏灯供养。二十八日乃至百日。须清净洁净。比丘及传法利生之师恩不已失时。我常檀那家及国土放大光明。成就锦绣罗绵财绢縺致之类。金宝积如山岳。世间受用咨(矣)。 若有一国一人。修行我本誓故。普天率土民家皆悉如前所说。财利庄严具成就。一人莫乏有患。我本愿皆悉为庄严财宝。于若法至疑惑之心。发起不 现代汉语译本 大正藏第二十册，编号1166，马鸣菩萨大神力无比验法念诵轨仪 编号1166 马鸣菩萨大神力无比验法念诵轨仪 金刚智奉诏译 往昔释迦如来在菩提树下的大众集会中，当时马鸣菩萨上前禀告佛说：‘我想要宣说我庄严佛法，以及为了那些末世贫穷、赤身裸体的众生和有情提供衣服。我历经无数劫修行菩萨行，得到大神咒，具有大威德，色力无比，能在世间行殊胜之事，没有能阻碍的。’当时释迦牟尼佛微笑，告诉马鸣菩萨说：‘善哉大丈夫！你快说吧，快说吧！’马鸣菩萨回答：‘是的，世尊，请您怜悯我，允许我宣说。’于是合掌欢喜，从口中放出大光明，在光明中宣说神咒： ‘曩谟(nā mó)三曼多(sān màn duō)没他那迦(méi tuō nā jiā)迦迦(jiā jiā)马鸣(mǎ míng)吃哩吒(chī lī zhà)啰佉吒(luō qū zhà)啰佉(luō qū)莎缚诃(suō pó hē)’ 如果想要受持此法，首先要从师处尽财力布施供给，学习印契真言。然后画作菩萨像，色相是白肉色，合掌坐在白莲花上，乘坐白马，穿着白色衣服，用璎珞庄严身体，头戴花冠，垂下右足。画像完成后，布置泥坛。从三月初三开始，面向东方，画像面向西方，用种种广大的供具，如酥乳、酥灯供养。二十八天乃至一百天，必须清净洁净。比丘以及传法利生的师父恩情不失时，我常在檀那(dàn nà，施主)家及国土放大光明，成就锦绣罗绵、财绢等物，金银珠宝堆积如山岳，世间受用不尽。 如果有一个国家或一个人，修行我本来的誓愿，那么普天之下，所有百姓家都像前面所说的那样，财利庄严具足成就，没有一个人缺乏或有患难。我的本愿都是为了庄严财宝，对于佛法如果产生疑惑之心，不要发起。
English
English version Taisho Tripitaka Volume 20, No. 1166, The N念誦 Ritual of the Greatly Powerful and Incomparably Effective Method of Bodhisattva Ashvaghosa (Maming Pusa) No. 1166 The N念誦 Ritual of the Greatly Powerful and Incomparably Effective Method of Bodhisattva Ashvaghosa Translated by Vajrabodhi under Imperial Order In the past, when Shakyamuni Tathagata was seated under the Bodhi tree in a great assembly, Bodhisattva Ashvaghosa (Maming Pusa) stepped forward and said to the Buddha: 'I wish to proclaim my adornment of the Buddha-dharma, and to provide clothing for those impoverished, naked sentient beings in the degenerate age. Having practiced the Bodhisattva path for countless kalpas, I have obtained a great divine mantra with immense power and virtue, and incomparable strength. It can perform extraordinary deeds in the world, without any hindrance.' At that time, Shakyamuni Buddha smiled and said to Bodhisattva Ashvaghosa: 'Excellent, great man! Quickly speak it, speak it!' Bodhisattva Ashvaghosa replied: 'Yes, World-Honored One, please have compassion on me and allow me to speak.' Then, with palms joined in joy, he emitted great light from his mouth, and within the light, he proclaimed the divine mantra: 'Namo Samanta Buddhanam Ashvaghosa Khili Khata Khata Svaha' If one wishes to uphold this method, one must first offer generous donations and service to the teacher, and learn the mudras (yinqi) and mantras. Then, paint an image of the Bodhisattva, with a white-flesh complexion, seated in the lotus position on a white lotus flower, riding a white horse, wearing white robes, adorned with necklaces, and wearing a flower crown, with the right foot hanging down. After the image is painted, prepare a mud altar. Starting from the third day of the third month, facing east, with the image facing west, offer various extensive offerings such as ghee, milk, and ghee lamps. For twenty-eight days to one hundred days, one must maintain purity and cleanliness. When the kindness of the Bhikshu and the teacher who transmits the Dharma and benefits sentient beings is not lost, I will constantly emit great light in the house of the donor (dan na) and the country, bringing about brocades, silks, and other such items, with gold and jewels piled up like mountains, for inexhaustible use in the world. If a country or an individual practices according to my original vow, then all the people in the land will have their homes adorned with wealth and prosperity as described above, with no one lacking or suffering. My original vow is to adorn all with treasures. If any doubt arises regarding the Dharma, do not give rise to it. --------------------------------------------------------------------------------
Chinese
信之念。不成就一世之愿故。后世之果不定。好好以坚固之情归于法。非忌传授之德。我必日日时时加护念。圆满世间第一妙乐之财利。如向所说系念本誓。向宝坛前。作契印念诵。屈左中指无名指。以大母指押彼二指甲。舒头指及小指安心上。右手把数珠念真言。此名玉环成就一切所愿印。此契印末代愚学之妄不可记于文字。万人中撰十人。十人之中撰一人。许可(矣)。 成就蚕养仪轨 现代汉语译本： 关于信心的念头。如果不能在一世中成就愿望，那么来世的果报就无法确定。所以要以坚固的信念归向佛法，不要嫉妒传授佛法的功德。我必定日日时时加以护念，圆满世间第一美妙快乐的财富利益。如之前所说，要系念根本誓言，在宝坛前，结契印并念诵真言。弯曲左手中指和无名指，用大拇指按压这两个手指的指甲，伸直食指和小指，放在心上。右手拿着念珠念诵真言。这叫做玉环成就一切所愿印。这个契印末法时代愚昧的学习者不可以记录在文字上。一万人中选择十人，十人之中选择一人，才可以许可传授。 成就蚕养仪轨
English
English version: Regarding the thought of faith. If one's wishes are not fulfilled in this lifetime, the consequences in the next life are uncertain. Therefore, one should turn to the Dharma with steadfast faith and not be jealous of the merit of transmitting the Dharma. I will surely protect and remember you day and night, fulfilling the most wonderful and joyful wealth and benefits in the world. As previously mentioned, keep in mind the fundamental vows, and in front of the treasure altar, form the mudra and recite the mantra. Bend the left middle and ring fingers, pressing the fingernails of these two fingers with the thumb, extend the index and little fingers, and place them on the heart. Hold a rosary in the right hand and recite the mantra. This is called the 'Jade Ring Fulfilling All Wishes Mudra'. This mudra should not be recorded in writing by foolish learners in the degenerate age. Select ten people out of ten thousand, and one person out of ten, to be permitted to receive it. Ritual for Accomplishing Silkworm Rearing --------------------------------------------------------------------------------