Chinese
大正藏第 20 册 No. 1162 持世陀罗尼经 No. 1162 [Nos. 1163-1165] 持世陀罗尼经 大唐三藏法师玄奘奉 诏译 如是我闻。一时薄伽梵。在憍饷弥国建砾迦林。与大苾刍众五百人俱。菩萨摩诃萨俱胝数及诸天人阿素洛等无量大众前后围绕。时彼国中有一长者名为妙月。容范温华志韵闲远。男女僮仆其数众多。于佛法僧深生敬信。来诣佛所顶礼佛足。绕百千匝却住一面。合掌恭敬而白佛言。世尊欲问如来应正等觉少所疑事。唯愿大慈垂愍听许。 尔时世尊哀愍彼故。以慈软音告言。长者恣汝意问。吾当为汝方便分别令汝心喜。时彼长者欢喜踊跃。稽首作礼合掌请言。世尊云何善男子善女人。诸贫贱者可令得富贵。诸有病者可令病愈。诸有罪者可令罪灭。诸危惧者可令安乐。 尔时世尊知而故问。长者何缘作如是请。时彼长者重白佛言。世尊我等在家多诸眷属。资财乏少难可周济。又多疹疾罪累危惧。故请世尊开示方便。令贫贱者得大财位。周给亲属广修惠施。铙益一切仓库无尽。令有病者四大康和。勤修善业身心无惓。令有罪者速得除灭。身坏命终生于善趣。令危惧者身心安乐。亲近供养佛法僧宝。速证无上正等菩提。 现代汉语译本 《持世陀罗尼经》 唐朝三藏法师玄奘奉旨翻译 我是这样听说的：一时，薄伽梵（Bhagavan，世尊）在憍饷弥国（Kauśāmbī）的建砾迦林（Ghaṇṭikāra-vana）。与五百位大比丘众在一起，还有无数的菩萨摩诃萨（bodhisattva-mahāsattva，大菩萨），以及诸天、人和阿修罗等无量大众前后围绕。当时，那个国家中有一位长者，名叫妙月，容貌温和美好，志向高远。男女僮仆数量众多，他对佛、法、僧三宝深生敬信。他来到佛陀处，顶礼佛足，绕佛百千匝，然后退到一旁站立，合掌恭敬地对佛说：‘世尊，我想请问如来应正等觉（Tathāgata arhat samyak-saṃbuddha，如来阿罗汉正等觉）一些疑惑之事，唯愿大慈大悲的世尊能够怜悯允许。’ 这时，世尊因为哀愍他的缘故，用慈悲柔和的声音告诉他说：‘长者，随你的意愿发问吧，我将为你方便地分别解说，使你心生欢喜。’当时，那位长者欢喜踊跃，稽首作礼，合掌请问说：‘世尊，如何能使善男子、善女人，那些贫贱的人能够得到富贵？如何能使有病的人能够痊愈？如何能使有罪的人能够罪业消灭？如何能使有危惧的人能够得到安乐？’ 这时，世尊明知故问：‘长者，你因为什么缘故作这样的请求呢？’当时，那位长者再次对佛说：‘世尊，我们这些在家之人，有很多眷属，资财缺少，难以周济。又多有疾病、罪业缠身和危难恐惧。所以恳请世尊开示方便之法，使贫贱的人能够得到大的财富和地位，周济亲属，广泛地行惠施，饶益一切众生，仓库永远不会空虚。使有病的人四大调和康复，勤奋地修习善业，身心没有疲倦。使有罪的人迅速地得到罪业的消除，身坏命终之后，能够往生到善道。使有危惧的人身心安乐，亲近供养佛法僧三宝，迅速地证得无上正等菩提（anuttarā-samyak-saṃbodhi，无上正等觉）。’
English
English version The Dhāraṇī Scripture of Upholding the World Translated by Tripiṭaka Master Xuanzang of the Great Tang Dynasty under Imperial Decree Thus have I heard. At one time, the Bhagavan (World-Honored One) was in the Ghaṇṭikāra-vana (Ghaṇṭikāra Grove) in the country of Kauśāmbī. He was with a large assembly of five hundred Bhikṣus (monks), as well as countless Bodhisattva-Mahāsattvas (great Bodhisattvas), and surrounded by immeasurable multitudes of Devas (gods), humans, Asuras (demigods), and others. At that time, in that country, there was a householder named Wonderful Moon, whose appearance was gentle and refined, and whose aspirations were lofty and distant. He had many male and female servants, and he had deep reverence and faith in the Buddha, Dharma, and Sangha. He came to the Buddha's place, prostrated himself at the Buddha's feet, circumambulated him hundreds of thousands of times, and then stood to one side. With palms joined in reverence, he said to the Buddha, 'World-Honored One, I wish to ask the Tathāgata Arhat Samyak-Saṃbuddha (Thus-Come One, Worthy One, Perfectly Enlightened One) about some matters of doubt. May the Greatly Compassionate One deign to listen and permit me.' At that time, the World-Honored One, out of compassion for him, spoke in a gentle and kind voice, saying, 'Householder, ask whatever you wish. I will explain it for you in a way that will bring you joy.' Then, that householder rejoiced and leaped with joy. He bowed his head, made obeisance, and asked with palms joined, 'World-Honored One, how can good men and good women, those who are poor and lowly, attain wealth and nobility? How can those who are sick be healed? How can those who have committed sins have their sins eradicated? How can those who are fearful attain peace and happiness?' At that time, the World-Honored One, knowing the answer, deliberately asked, 'Householder, for what reason do you make such a request?' Then, that householder replied to the Buddha, 'World-Honored One, we householders have many family members, and our resources are scarce, making it difficult to provide for them. Moreover, we are often afflicted by illnesses, burdened by sins, and filled with fear. Therefore, I beseech the World-Honored One to reveal a means by which the poor and lowly can attain great wealth and status, provide for their relatives, extensively practice generosity, benefit all beings, and have inexhaustible storehouses. May those who are sick have their four elements in harmony and good health, diligently cultivate good deeds, and have no weariness in body or mind. May those who have committed sins quickly have their sins eradicated, and after their bodies are destroyed and their lives end, be reborn in good realms. May those who are fearful have peace and happiness in body and mind, draw near to and make offerings to the Triple Gem of Buddha, Dharma, and Sangha, and quickly attain Anuttarā-Samyak-Saṃbodhi (Unsurpassed Perfect Enlightenment).' --------------------------------------------------------------------------------
Chinese
尔时世尊告彼长者。善男子我于过去无数劫前遇佛世尊。名持金刚海音如来应正等觉明行圆满善逝世间解无上丈夫调御士天人师佛薄伽梵。为欲利乐诸有情故。说陀罗尼名曰持世。我时闻已欢喜踊跃。受持读诵广为他说。利益安乐无量有情。由是因缘福慧增长。速证无上正等菩提。为诸天人说微妙法。今为汝说此陀罗尼。汝天人等皆应谛听。闻已受持广为他说。此神咒力不可思议。令诸有情皆获利乐。陀罗尼曰。 呾侄他 苏鲁闭 跋达逻筏底 瞢揭丽 頞折丽 頞折钵丽 喝伽哳尼 喝鞞达尼 萨写罚底 驮娜罚底 达那罚底 室利沫底 钵拉婆罚底 罯沫丽 毗沫丽 鲁卢苏 缕波毗沫丽 頞捺捺悉谛 毗呾悉谛 毗湿缚系 始㹧矩丽 茫矩丽 毗毗谜 杜杜谜 呾呾丽 呾洛呾洛 罚折丽罚折丽 羯𪘨羯𪘨(去声)罚栗杀尼 昵涩波达尼 罚折洛达洛 呾他揭多萨点 娑揭洛 昵惧衫 呾他揭耽頞 奴飒沫洛 飒沫洛达磨萨点飒沫洛 僧伽萨点飒沫洛呾吒呾吒 谱洛谱洛 谱刺耶 跋洛跋洛 尼苏瞢揭丽 扇多沫底 瞢揭罗罚底 苏跋达洛罚底 阿揭车阿揭车 三沫阎阿奴飒沫洛莎诃 阿罚制喃 頞奴飒沫洛莎呵 钵刺婆(去声)凡頞奴飒沫洛莎呵 绖栗砧 頞奴飒沫洛莎诃 毗折阎 頞奴飒沫洛莎 现代汉语译本： 那时，世尊告诉那位长者：‘善男子，我在过去无数劫之前，遇到了一位佛，世尊名为持金刚海音如来（Holder of the Vajra Sea Sound Tathagata），应供、正等觉、明行圆满、善逝、世间解、无上丈夫、调御士、天人师、佛、薄伽梵（Bhagavan，世尊）。为了利益和安乐一切有情众生，他说了一个陀罗尼，名字叫做持世（Holder of the World）。我当时听了之后，欢喜踊跃，接受、背诵，并且广泛地为他人宣说，利益安乐了无量有情众生。由于这个因缘，我的福德和智慧增长，迅速证得了无上正等菩提（Anuttara-samyak-sambodhi，无上正等正觉），为诸天和人宣说微妙的佛法。现在我为你宣说这个陀罗尼，你们天人和人都应当仔细听，听了之后接受、背诵，并且广泛地为他人宣说。这个神咒的力量不可思议，能够使一切有情众生都获得利益和安乐。’陀罗尼如下： ‘呾侄他（Tadyatha） 苏鲁闭（Surupi） 跋达逻筏底（Bhadra Vati） 瞢揭丽（Mangale） 頞折丽（Arcale） 頞折钵丽（Arca Pale） 喝伽哳尼（Khaga Ghatani） 喝鞞达尼（Khage Vidani） 萨写罚底（Satya Vati） 驮娜罚底（Dhana Vati） 达那罚底（Dana Vati） 室利沫底（Shri Mati） 钵拉婆罚底（Prabha Vati） 罯沫丽（Amale） 毗沫丽（Vimale） 鲁鲁苏（Ruru Su） 缕波毗沫丽（Rupa Vimale） 頞捺捺悉谛（Anata Nasti） 毗呾悉谛（Vitasti） 毗湿缚系（Vishva Kshe） 始㹧矩丽（Shinkhuli） 茫矩丽（Manguli） 毗毗谜（Vibhime） 杜杜谜（Dudhume） 呾呾丽（Tartare） 呾洛呾洛（Taraka Taraka） 罚折丽罚折丽（Vajre Vajre） 羯𪘨羯𪘨（Karkashe Karkashe） 罚栗杀尼（Varishani） 昵涩波达尼（Nishpadani） 罚折洛达洛（Vajra Daraha） 呾他揭多萨点（Tathagata Satyam） 娑揭洛（Sagara） 昵惧衫（Nigri Sham） 呾他揭耽頞（Tathagatam A） 奴飒沫洛（Anu Smara） 飒沫洛达磨萨点飒沫洛（Smara Dharma Satyam Smara） 僧伽萨点飒沫洛（Sangha Satyam Smara） 呾吒呾吒（Tata Tata） 谱洛谱洛（Pura Pura） 谱刺耶（Puraya） 跋洛跋洛（Bhara Bhara） 尼苏瞢揭丽（Nisu Mangale） 扇多沫底（Shanta Mati） 瞢揭罗罚底（Mangala Vati） 苏跋达洛罚底（Subhadra Vati） 阿揭车阿揭车（Agacha Agacha） 三沫阎阿奴飒沫洛莎诃（Samayam Anu Smara Svaha） 阿罚制喃（Avajranam） 頞奴飒沫洛莎呵（Anu Smara Svaha） 钵刺婆（Prabha）凡頞奴飒沫洛莎呵（Anu Smara Svaha） 绖栗砧（Dridham） 頞奴飒沫洛莎诃（Anu Smara Svaha） 毗折阎（Vijayam） 頞奴飒沫洛莎诃（Anu Smara Svaha）。’
English
English version: At that time, the World Honored One told the elder: 'Good man, in the past countless kalpas, I encountered a Buddha, the World Honored One named Holder of the Vajra Sea Sound Tathagata (持金刚海音如来). He was worthy of offerings, perfectly enlightened, complete in knowledge and conduct, well-gone, understanding the world, unsurpassed husband, tamer of beings, teacher of gods and humans, Buddha, Bhagavan (薄伽梵). For the sake of benefiting and bringing joy to all sentient beings, he spoke a dharani named Holder of the World (持世). At that time, after hearing it, I rejoiced and danced, accepted, recited, and widely proclaimed it to others, benefiting and bringing joy to immeasurable sentient beings. Because of this cause, my blessings and wisdom increased, and I quickly attained unsurpassed perfect enlightenment (Anuttara-samyak-sambodhi, 无上正等菩提), and spoke the subtle Dharma for gods and humans. Now I will speak this dharani for you. You gods and humans should all listen carefully. After hearing it, accept, recite, and widely proclaim it to others. The power of this divine mantra is inconceivable, and it can enable all sentient beings to obtain benefit and joy.' The dharani is as follows: 'Tadyatha (呾侄他) Surupi (苏鲁闭) Bhadra Vati (跋达逻筏底) Mangale (瞢揭丽) Arcale (頞折丽) Arca Pale (頞折钵丽) Khaga Ghatani (喝伽哳尼) Khage Vidani (喝鞞达尼) Satya Vati (萨写罚底) Dhana Vati (驮娜罚底) Dana Vati (达那罚底) Shri Mati (室利沫底) Prabha Vati (钵拉婆罚底) Amale (罯沫丽) Vimale (毗沫丽) Ruru Su (鲁鲁苏) Rupa Vimale (缕波毗沫丽) Anata Nasti (頞捺捺悉谛) Vitasti (毗呾悉谛) Vishva Kshe (毗湿缚系) Shinkhuli (始㹧矩丽) Manguli (茫矩丽) Vibhime (毗毗谜) Dudhume (杜杜谜) Tartare (呾呾丽) Taraka Taraka (呾洛呾洛) Vajre Vajre (罚折丽罚折丽) Karkashe Karkashe (羯𪘨羯𪘨) Varishani (罚栗杀尼) Nishpadani (昵涩波达尼) Vajra Daraha (罚折洛达洛) Tathagata Satyam (呾他揭多萨点) Sagara (娑揭洛) Nigri Sham (昵惧衫) Tathagatam A (呾他揭耽頞) Anu Smara (奴飒沫洛) Smara Dharma Satyam Smara (飒沫洛达磨萨点飒沫洛) Sangha Satyam Smara (僧伽萨点飒沫洛) Tata Tata (呾吒呾吒) Pura Pura (谱洛谱洛) Puraya (谱刺耶) Bhara Bhara (跋洛跋洛) Nisu Mangale (尼苏瞢揭丽) Shanta Mati (扇多沫底) Mangala Vati (瞢揭罗罚底) Subhadra Vati (苏跋达洛罚底) Agacha Agacha (阿揭车阿揭车) Samayam Anu Smara Svaha (三沫阎阿奴飒沫洛莎诃) Avajranam (阿罚制喃) Anu Smara Svaha (頞奴飒沫洛莎呵) Prabha Anu Smara Svaha (钵刺婆凡頞奴飒沫洛莎呵) Dridham (绖栗砧) Anu Smara Svaha (頞奴飒沫洛莎诃) Vijayam (毗折阎) Anu Smara Svaha (頞奴飒沫洛莎诃).' -------------------------------------------------------------------------------- 诃 萨缚萨埵毗捺阎頞奴飒沫莎呵
Chinese
此陀罗尼具大神力。若有善男子善女人。至心受持广为他说。诸恶神鬼天龙药叉。人非人等皆不能害。诸利乐事昼夜增长。若能至诚供养三宝。念诵如是大陀罗尼。经七昼夜时无暂阙。诸天龙神皆生欢喜。自末冥雨所须财谷。饥馑疫疠皆悉消除。所有罪障无不殄灭。一切危惧并得安宁。福慧渐增所求如意。速证无上正觉菩提。 尔时佛告妙月长者。汝应信受此陀罗尼。忆念诵持广为他说。所求利乐无不谐遂。时彼长者闻佛所说。欢喜踊跃而白佛言。我能受持广为他说。利益安乐无量有情。唯愿世尊慈悲护念。世尊告曰如是如是。时彼长者合掌恭敬。右绕世尊百千匝已。顶礼佛足欢喜而去。 尔时世尊告阿难曰。妙月长者诸库藏中。种种财谷今悉盈满。尊者阿难欢喜白佛。何因缘故妙月长者。诸库藏中欻然盈满。佛告阿难妙月长者。闻我所说大陀罗尼。深信欢喜受持读诵。愿为无量有情宣说。由斯福力库藏皆。满汝等亦应受持读诵广为他说此陀罗尼。令此三千大千世界。诸有情类皆得利乐。我观世间天魔梵等。无能毁越此陀罗尼。文句正真不可坏故。诸薄福者不可得闻。所以者何如是章句。三世诸佛同所称扬。以不思议神力加被。令闻持者皆获利乐。尊者阿难深心 现代汉语译本 诃 萨缚萨埵毗捺阎頞奴飒沫莎呵 这个陀罗尼具有巨大的神力。如果有善男子、善女人，至诚地受持，并广泛地为他人宣说，那么各种恶神、鬼、天龙、药叉（Yaksha，一种守护神）、以及非人等等，都不能加害于他。各种利益安乐的事情，日夜增长。如果能够至诚地供养三宝（佛、法、僧），念诵这样的大陀罗尼，连续七个昼夜没有间断，那么诸天龙神都会感到欢喜，自然降下所需的财物和谷物。饥荒和瘟疫都会消除，所有的罪障都会消灭，一切的危难和恐惧都能得到安宁，福慧逐渐增长，所求都能如意，迅速证得无上正觉菩提（Anuttara-samyak-sambodhi，无上正等正觉）。 这时，佛告诉妙月长者，你应该信受这个陀罗尼，忆念、诵持，并广泛地为他人宣说，那么所求的利益和安乐没有不能实现的。当时，那位长者听了佛所说的话，欢喜踊跃，对佛说，我能够受持，并广泛地为他人宣说，利益和安乐无量的众生。只希望世尊慈悲护念。世尊告诉他说，是的，是的。当时，那位长者合掌恭敬，右绕世尊百千圈后，顶礼佛足，欢喜地离开了。 这时，世尊告诉阿难（Ananda，佛陀的十大弟子之一）说，妙月长者的各种库藏中，各种财物和谷物现在都已充满。尊者阿难欢喜地对佛说，因为什么因缘，妙月长者的各种库藏中突然充满？佛告诉阿难，妙月长者听了我所说的大陀罗尼，深信欢喜，受持读诵，并愿意为无量的众生宣说，由于这个福力，库藏都满了。你们也应该受持读诵，并广泛地为他人宣说这个陀罗尼，使这个三千大千世界中的各种众生都能得到利益和安乐。我看世间的天、魔、梵等等，没有能够毁坏这个陀罗尼的，因为它的文句正真，不可破坏。那些福薄的人不可能听到。这是为什么呢？因为这样的章句，是三世诸佛共同称扬的，以不可思议的神力加持，使听闻和受持的人都能获得利益和安乐。尊者阿难深心