Chinese
大正藏第 20 册 No. 1158 地藏菩萨仪轨 No. 1158 地藏菩萨仪轨 中天竺输婆迦罗奉 诏译 尔时释迦牟尼佛。在[彳*去]罗提耶山。与无量诸地藏菩萨十俱胝比丘比丘尼及天龙八部诸鬼神俱无量百千大众围绕而为说法。尔时大众中有一大士名曰地藏。偏袒右肩右膝着地。合掌恭敬白佛言。我说神咒欲利益一切众生。唯愿世尊欲说神咒。慈哀听许。时佛告地藏菩萨言。汝等速说利益一切有情。 尔时地藏菩萨腾虚空赞叹归命世尊。在空中亦现无量神通。以神口说咒曰。 唵闇摩他[口*闇]摩尔俱苾俱苾三曼多娑婆贺 次说心咒。 唵炎曼他啫娑婆贺 次心中心咒。 唵礘呬(二合) 才说此咒。十地等大菩萨。失本心迷惑。天龙八部药叉鬼神惊走倒地。日月星宿失光隐蔽空。雨宝华缤纷。穷劫说咒力不可说尽。 次说画像法。作声闻形像。着袈裟端覆左肩。左手持盈华形。右手施无畏令坐莲华。复居座大士像顶着天冠着袈裟。左手持莲华茶。右手如先令安坐九品莲台(传云九品者九重也亦云八叶中台也)。 次说印咒印二羽三补吒。戒方内掌来去。咒曰。 唵炎摩智利娑婆贺 次 现代汉语译本 No. 1158 地藏菩萨仪轨 中天竺输婆迦罗奉 诏译 尔时，释迦牟尼佛在[彳*去]罗提耶山（Gayasisa Mountain）。与无量诸地藏菩萨（Ksitigarbha Bodhisattva）、十俱胝（ten kotis）比丘、比丘尼及天龙八部诸鬼神俱，无量百千大众围绕而为说法。尔时，大众中有一大士名曰地藏。偏袒右肩，右膝着地，合掌恭敬，白佛言：‘我说神咒，欲利益一切众生，唯愿世尊欲说神咒，慈哀听许。’时佛告地藏菩萨言：‘汝等速说，利益一切有情。’ 尔时，地藏菩萨腾虚空，赞叹归命世尊。在空中亦现无量神通。以神口说咒曰： 唵 闇摩他 [口*闇]摩 尔俱苾 俱苾 三曼多 娑婆贺 次说心咒： 唵 炎曼他 啫 娑婆贺 次心中心咒： 唵 礘呬(二合) 才说此咒，十地（tenth bhumi）等大菩萨，失本心迷惑。天龙八部（Devas and Nagas）药叉（Yaksa）鬼神惊走倒地。日月星宿失光隐蔽。空雨宝华缤纷。穷劫说咒力不可说尽。 次说画像法。作声闻（Sravaka）形像。着袈裟，端覆左肩。左手持盈华形，右手施无畏，令坐莲华。复居座大士像，顶着天冠，着袈裟。左手持莲华茶，右手如先，令安坐九品莲台（传云九品者九重也，亦云八叶中台也）。 次说印咒。印二羽三补吒。戒方内掌来去。咒曰： 唵 炎摩 智利 娑婆贺 次
English
English version No. 1158 Ksitigarbha Bodhisattva Ritual Translated by Sūbhakarasiṃha of Central India under Imperial Order At that time, Shakyamuni Buddha was at Gayasisa Mountain. He was surrounded by countless Ksitigarbha Bodhisattvas, ten kotis of Bhiksus, Bhiksunis, and Devas, Nagas, and various ghosts and spirits, along with countless hundreds of thousands of people, expounding the Dharma. At that time, among the assembly, there was a great being named Ksitigarbha. He bared his right shoulder, knelt on his right knee, joined his palms respectfully, and said to the Buddha: 'I wish to recite a divine mantra to benefit all sentient beings. I humbly request the World-Honored One to compassionately listen and permit me to recite this divine mantra.' Then the Buddha said to Ksitigarbha Bodhisattva: 'Quickly recite it to benefit all sentient beings.' At that time, Ksitigarbha Bodhisattva rose into the sky, praising and taking refuge in the World-Honored One. In the sky, he also manifested immeasurable supernatural powers. With his divine mouth, he recited the mantra: Om Amahta Ama Irkubei Kubei Samanta Svaha Next, the heart mantra is recited: Om Yamaanta Je Svaha Next, the heart-center mantra: Om Chihi (Two combined syllables) As soon as this mantra was recited, great Bodhisattvas of the tenth bhumi and others lost their original minds and became confused. Devas, Nagas, Yakshas, ghosts, and spirits were frightened and fell to the ground. The sun, moon, and stars lost their light and became hidden. Precious flowers rained down in profusion. The power of reciting this mantra could not be fully described even in endless kalpas. Next, the method of making an image is described. Make an image in the form of a Sravaka. Wearing a kasaya, properly covering the left shoulder. The left hand holds a full flower shape, the right hand bestows fearlessness, causing him to sit on a lotus flower. Again, place the image of the great being on the seat, wearing a heavenly crown and a kasaya. The left hand holds a lotus flower tea, the right hand as before, causing him to sit securely on a nine-grade lotus platform (it is said that the nine grades are nine layers, and it is also said to be the central platform of eight leaves). Next, the mudra and mantra are described. The mudra is two hands in samputa. The precepts are within the palm, coming and going. The mantra is: Om Yama Jili Svaha Next --------------------------------------------------------------------------------
Chinese
说普供养印。二羽三补吒。禅智立来去。 唵喃惹摩尼娑嚩贺 次总说总印。二羽三补吒。进力立来去。咒曰。 唵[口*羯]只你耶娑嚩(二合)贺 次请赞印。二羽三补吒。进力来去次拨遣以观手禅进弹。 复说成就法。若念得大福德。持阿迦木护摩七万遍。若念得五谷成就。以稻实华护摩。若念他人福德。取得其家灶土护摩。若念得高位二德。以比哩华护摩。若念生生世世怨敌伏。以苦练木护摩。若念恶灵邪家伏。以毒味护摩。若念颠狂痾病除愈。莲实草护摩。三万遍。若念灭罪生善生身后生极乐以草护摩三万遍。若念恶人咒咀还着本人。以苦草投火中护摩三万遍。若念得无量荣果俸禄。白华鸟草护摩三万遍。若念三昧辨财德者。以骨娄草护摩三万遍。若念化度一切众生令离苦得乐。以白芥子护摩三万遍。若念化度无佛世界众生。以尸迦草护摩三七万遍。若念枯田畠五谷生者。加持古蔓菁。加持散。若愁万病者。牛膝草护摩三万遍。若愁三阴四热种种病。以降干各门草护摩。若夫妻不和者。比罪草护摩三万遍和合。若恶友善友相违者。藤叶草护摩三万遍。若白月八日十四日。十五日以上法修必得成就。 地藏菩萨仪轨 现代汉语译本 现在来说普供养印（Pǔ gòngyǎng yìn，普遍供养手印）：两手作三补吒印（sān bǔ chà yìn，一种手印），用中指和小指来回摇动。 咒语： ‘唵 喃 惹 摩尼 娑嚩贺’（ōng nán rě mání suō pó hè） 接下来总说总印：两手作三补吒印，用食指和无名指来回摇动。咒语是： ‘唵 [口*羯]只你耶 娑嚩（二合）贺’（ōng [kǒu*jié] zhī nǐ yē suō pó(ér hé) hè） 接下来是请赞印：两手作三补吒印，用食指和无名指来回摇动，然后拨遣，用观手（guān shǒu，即拇指）禅进（chán jìn，即食指）弹指。 再说成就法：如果想获得大福德，持阿迦木（Ā jiā mù）护摩（hù mó，焚烧祭品）七万遍。如果想获得五谷丰收，用稻谷和鲜花护摩。如果想获得他人的福德，取其家灶台上的土护摩。如果想获得高位和二德（èr dé），用比哩华（bǐ lī huá）护摩。如果想生生世世降伏怨敌，用苦楝木护摩。如果想降伏恶灵邪祟，用有毒的食物护摩。如果想去除癫狂疾病，用莲子和草护摩三万遍。如果想灭罪、生善、来世往生极乐世界，用草护摩三万遍。如果想让恶人的诅咒返回到本人身上，将苦草投入火中护摩三万遍。如果想获得无量的荣耀、果实和俸禄，用白花和鸟草护摩三万遍。如果想获得三昧（sān mèi，禅定）和辩才，用骨娄草（gǔ lóu cǎo）护摩三万遍。如果想化度一切众生，让他们脱离痛苦获得快乐，用白芥子护摩三万遍。如果想化度没有佛的世界的众生，用尸迦草（shī jiā cǎo）护摩三七万遍。如果想让干枯的田地五谷丰收，加持古蔓菁（gǔ màn jīng），加持后散播。如果忧愁各种疾病，用牛膝草护摩三万遍。如果忧愁三阴四热等各种疾病，用降干各门草（jiàng gān gè mén cǎo）护摩。如果夫妻不和，用比罪草（bǐ zuì cǎo）护摩三万遍，可以和合。如果恶友和善友之间有冲突，用藤叶草护摩三万遍。如果在白月（bái yuè，指农历上半月）的初八、十四、十五日以上述方法修行，必定能够成就。 《地藏菩萨仪轨》（Dìzàng Púsà Yíguǐ）
English
English version Now, I will speak of the Universal Offering Mudra (Pǔ gòngyǎng yìn): Form the Tri-pataka Mudra (sān bǔ chà yìn, a type of hand gesture) with both hands, and move the middle and little fingers back and forth. Mantra: 'Om Namo Ratna Mani Svaha' (ōng nán rě mání suō pó hè) Next, generally speaking of the General Mudra: Form the Tri-pataka Mudra with both hands, and move the index and ring fingers back and forth. The mantra is: 'Om Kakajiniye Svaha' (ōng [kǒu*jié] zhī nǐ yē suō pó(ér hé) hè) Next is the Inviting Praise Mudra: Form the Tri-pataka Mudra with both hands, move the index and ring fingers back and forth, then perform the dispelling by flicking the fingers with the observation hand (guān shǒu, i.e., the thumb) and the meditation-advancing finger (chán jìn, i.e., the index finger). Furthermore, I will speak of the methods for accomplishment: If one wishes to obtain great merit, perform a homa (hù mó, fire ritual) with Acacia wood (Ā jiā mù) 70,000 times. If one wishes to achieve a bountiful harvest of the five grains, perform a homa with rice and flowers. If one wishes to obtain the merit of others, take soil from the stove of their house and perform a homa. If one wishes to obtain high position and the two virtues (èr dé), perform a homa with Bili flowers (bǐ lī huá). If one wishes to subdue enemies in every lifetime, perform a homa with neem wood. If one wishes to subdue evil spirits and demonic families, perform a homa with poisonous substances. If one wishes to cure madness and illness, perform a homa with lotus seeds and grass 30,000 times. If one wishes to eradicate sins, generate goodness, and be reborn in the Pure Land in the afterlife, perform a homa with grass 30,000 times. If one wishes to return the curses of evil people to themselves, throw bitter grass into the fire and perform a homa 30,000 times. If one wishes to obtain immeasurable glory, fruits, and emoluments, perform a homa with white flowers and bird grass 30,000 times. If one wishes to obtain samadhi (sān mèi, meditative absorption) and eloquence, perform a homa with Costus root (gǔ lóu cǎo) 30,000 times. If one wishes to convert all sentient beings, enabling them to be free from suffering and attain happiness, perform a homa with white mustard seeds 30,000 times. If one wishes to convert sentient beings in worlds without Buddhas, perform a homa with Kusa grass (shī jiā cǎo) 77,000 times. If one wishes to bring forth the growth of the five grains in barren fields, bless ancient turnips (gǔ màn jīng), bless and scatter them. If one is worried about myriad illnesses, perform a homa with Achyranthes root 30,000 times. If one is worried about various illnesses such as three yin and four heat imbalances, perform a homa with Desmostachya bipinnata (jiàng gān gè mén cǎo). If a husband and wife are not harmonious, perform a homa with Bidens tripartita (bǐ zuì cǎo) 30,000 times to bring about harmony. If there is conflict between evil friends and good friends, perform a homa with vine leaves 30,000 times. If one practices the above methods on the eighth, fourteenth, or fifteenth day of the white month (bái yuè, referring to the first half of the lunar month), one will surely attain accomplishment. Ksitigarbha Bodhisattva Ritual Manual (Dìzàng Púsà Yíguǐ) --------------------------------------------------------------------------------