Chinese
大正藏第 20 册 No. 1156A 大随求即得大陀罗尼明王忏悔法 No. 1156A 大随求即得大陀罗尼明王忏悔法 随求八印 第一忏悔印 亦名菩提心印 仰两手。以右手无名指。绕于中指后。以头指句无名指头。左手如之。以左右手大指。各捻小指甲上。中指头相柱仰掌向上稍当心诵咒。 第二菩提根本契 亦名授记顶契印 准前印。改小母掌内交。二大母指左押右各捻本。小母指押甲上。头指捻中指背上节文。 第三如来平等契 亦名施清凉契印 右手头指以下三指直申。以大母捻小指背第一文。不言左手 如来清净契 先左右手合掌。二小指相叉于掌内右押左。头已下三指合头。大母指亦合头。藏于掌内。 第四如来消一切毒恶契 亦名一切欢喜契 依平等印。交腕右押左。仰掌向上。若外有事。回向外托之。是灭毒契。 第五名一切虫得佛记契 先合掌二小指直竖。二无名指掌内屈。二中指右押左掌内反相叉。二头指各句二中指。二大指各捻头指中文侧。二小指并曲勿着无名指。 第六秘密契 亦名心中印 先合掌以头指无名指小指。反相叉掌内。以大母指藏头入掌内。各捻三指甲上。 第七解脱契 亦名护念十方 现代汉语译本 大正藏第 20 册 No. 1156A 大随求即得大陀罗尼明王忏悔法 No. 1156A 大随求即得大陀罗尼明王忏悔法 随求八印 第一忏悔印，亦名菩提心印：两手掌心向上。用右手无名指绕过中指后方，用食指弯曲勾住无名指指头。左手做法相同。左右手大拇指分别按在小指指甲上，中指指头相抵，掌心向上，稍稍对着心口诵咒。 第二菩提根本契，亦名授记顶契印：按照前一个手印的做法，改变为小拇指在掌内交叉，两个大拇指左边压住右边，分别按在本位上。小拇指按在指甲上，食指按在中指背上的关节纹路上。 第三如来平等契，亦名施清凉契印：右手食指以下的三根手指伸直，用大拇指按在小指背面的第一个关节纹路上。没有提到左手。如来清净契：先将左右手合掌，两个小指在掌内交叉，右边压住左边。食指以下的三根手指合拢指头，大拇指也合拢指头，藏在掌内。 第四如来消一切毒恶契，亦名一切欢喜契：按照平等印的做法，手腕交叉，右边压住左边，掌心向上。如果外面有事情，就向外托起。这是灭毒契。 第五名一切虫得佛记契：先合掌，两个小指直立，两个无名指在掌内弯曲，两个中指在掌内反向交叉，右边压住左边。两个食指各自勾住两个中指。两个大拇指各自按在食指中间的侧面。两个小指并拢弯曲，不要碰到无名指。 第六秘密契，亦名心中印：先合掌，用食指、无名指、小指反向在掌内交叉。将大拇指藏在掌内，按在三个手指的指甲上。 第七解脱契，亦名护念十方
English
English version Taisho Tripitaka Volume 20, No. 1156A, The Repentance Method of the Great Dharani Bright King Who Grants Wishes Immediately (Mahāpratisarā) No. 1156A The Repentance Method of the Great Dharani Bright King Who Grants Wishes Immediately (Mahāpratisarā) The Eight Mudras of the Mahāpratisarā First, the Repentance Mudra, also known as the Bodhicitta (awakened heart) Mudra: Place both hands with palms facing upwards. Wrap the ring finger of the right hand behind the middle finger, and hook the tip of the index finger over the tip of the ring finger. Do the same with the left hand. Place both thumbs on the nails of the little fingers respectively. The tips of the middle fingers should touch each other. Raise the palms upwards slightly towards the heart while chanting the mantra. Second, the Root Bodhi Samaya (agreement) Mudra, also known as the Prophecy Crowning Mudra: Based on the previous mudra, change it so that the little fingers cross inside the palms. The two thumbs, with the left pressing on the right, are each placed on their respective bases. The little fingers press on the nails, and the index fingers press on the back of the middle fingers at the joint lines. Third, the Tathāgata (Thus Come One) Equality Samaya Mudra, also known as the Cooling Gift Mudra: Extend the three fingers from the index finger downwards on the right hand straight. Press the thumb on the first joint line on the back of the little finger. No mention of the left hand. The Tathāgata Pure Samaya Mudra: First, bring both hands together in prayer. Cross the two little fingers inside the palms with the right pressing on the left. Bring the tips of the three fingers from the index finger downwards together. The thumbs also bring their tips together and hide them inside the palms. Fourth, the Tathāgata Eliminating All Poison and Evil Samaya Mudra, also known as the All Joy Samaya Mudra: Based on the Equality Mudra, cross the wrists with the right pressing on the left, and raise the palms upwards. If there is something external, turn outwards and support it. This is the Poison-Eliminating Samaya Mudra. Fifth, named the All Insects Receiving Buddha's Prediction Samaya Mudra: First, bring the palms together, raise the two little fingers straight. Bend the two ring fingers inside the palms. Cross the two middle fingers reversely inside the palms with the right pressing on the left. Each of the two index fingers hooks the two middle fingers. Each of the two thumbs presses on the side of the middle of the index fingers. Join and bend the two little fingers without touching the ring fingers. Sixth, the Secret Samaya Mudra, also known as the Heart Mudra: First, bring the palms together and cross the index finger, ring finger, and little finger reversely inside the palms. Hide the thumbs inside the palms and press them on the nails of the three fingers respectively. Seventh, the Liberation Samaya Mudra, also known as the Protecting and Remembering the Ten Directions --------------------------------------------------------------------------------
Chinese
契 先合掌当心。以头指无名指小指。少屈于掌内令甲相背。以大母指藏头。入本掌内。捻无名指中节侧。中指平展节相背。 第八如来心契 先仰右掌以净心观之。以大母指捻无名指中文侧。四指把拳。 佛告诸大众。如是忏悔者。从菩提生一切诸佛。发菩提心时。自取不劣不覆诸罪。即菩提心故。善男子当知此菩提心契不思议。何以故。我念往昔修菩萨行。经无量劫积功累德。亦过无量劫。如是苦行修学。经千恒河沙劫。了无一记。何以故。为心劣故。为有余罪。劫忏谢皆不得尽。为忏不尽。致殃宿昝。皆悉引前作诸障难。致使如是不得成佛。我于自心谛求诸佛。发若干誓愿。发愿以讫。须臾净信便得此契。称为一切诸佛大菩提心。我结此契便即忏悔。所有障难一时荡尽。十方诸佛受记号吾。当来得名释迦牟尼。具足十力四无所畏。善男子假使众生。出十佛身血百佛身血。千佛身血万佛身血。百千亿佛身血。乃至无量恒河沙数佛身血。不可数不可数佛身血者。结我此契。诵我随求即得陀罗尼三遍等一遍一句。一称名字。若有残罪露及众生。无有是处。何以故。若有残罪于众生者。一切诸佛便失菩提。善男子若有一人起慈悲心。结我此契。普为大千称说。众生举印指于十方界。所有众生一切罪障病苦恼 现代汉语译本 手印：首先双手合掌于胸前。将食指、无名指、小指稍微弯曲于掌内，使指甲相背。将大拇指藏于食指下方，置于掌内。用大拇指捻住无名指的中间关节侧面。中指平直伸展，两指背相靠。 第八如来心印：首先仰起右手掌，以清净之心观想。用大拇指捻住无名指的中间关节侧面。其余四指握拳。 佛告诉诸位大众：像这样忏悔的人，从菩提心中生出一切诸佛。发起菩提心时，自然不会轻视或隐瞒任何罪过，因为这就是菩提心的缘故。善男子，应当知道这菩提心印不可思议。为什么呢？我回忆往昔修行菩萨道时，经历了无量劫积累功德，也经历了无量劫。像这样苦行修学，经历了千恒河沙数劫，却没有任何成就的记载。为什么呢？因为心志不够坚定，因为还有未消除的罪过，所以忏悔始终不能彻底。因为忏悔不彻底，导致过去的罪业招致灾祸，都在我成佛的道路上设置障碍，导致我无法成佛。我于自心中认真寻求诸佛，发下了若干誓愿。发愿完毕后，须臾之间，以清净的信心便得到了这个手印，被称为一切诸佛的大菩提心。我结此手印便立即忏悔，所有障碍一时荡然无存。十方诸佛为我授记，预言我将来得名释迦牟尼（Sakyamuni），具足十力四无所畏。善男子，假使有众生，取出十佛的身血、百佛的身血、千佛的身血、万佛的身血、百千亿佛的身血，乃至无量恒河沙数佛的身血，不可数不可数佛的身血，只要结我此手印，诵我随求即得陀罗尼（ Dharani）三遍，甚至一遍一句，一声称念我的名字，如果还有残余的罪业显露出来，那是不可能的。为什么呢？如果还有残余的罪业存在于众生身上，那么一切诸佛便失去了菩提心。善男子，如果有一个人发起慈悲心，结我此手印，普遍为大千世界称说，众生举起手印指向十方世界，所有众生的一切罪障、病苦、烦恼
English
English version Mudra: First, bring your palms together at the heart. Slightly bend the index, ring, and little fingers into the palm, so that the nails face each other. Conceal the thumb beneath the index finger, inside the palm. Press the thumb against the side of the middle joint of the ring finger. Extend the middle finger straight, with the backs of the fingers touching. Eighth Tathagata Heart Mudra: First, raise the right palm and contemplate it with a pure mind. Press the thumb against the side of the middle joint of the ring finger. Form a fist with the other four fingers. The Buddha told the assembly: Those who repent in this way give rise to all Buddhas from the Bodhi mind. When generating the Bodhi mind, they naturally do not belittle or conceal any transgressions, because this is the Bodhi mind. Good men, you should know that this Bodhi mind mudra is inconceivable. Why? I recall that in the past, when practicing the Bodhisattva path, I accumulated merit and virtue through countless kalpas, and also experienced countless kalpas. Practicing asceticism in this way, through thousands of Ganges river sand kalpas, there was no record of any achievement. Why? Because the mind was not firm enough, because there were still uneliminated transgressions, so repentance was never thorough. Because repentance was not thorough, past karma brought misfortune, setting obstacles on my path to Buddhahood, preventing me from becoming a Buddha. I earnestly sought the Buddhas in my own mind and made several vows. After making the vows, in an instant, with pure faith, I obtained this mudra, which is called the Great Bodhi Mind of all Buddhas. I formed this mudra and immediately repented, and all obstacles vanished instantly. The Buddhas of the ten directions bestowed predictions upon me, foretelling that I would be named Sakyamuni (Sakyamuni) in the future, possessing the ten powers and four fearlessnesses. Good men, suppose there are beings who draw the blood from the bodies of ten Buddhas, a hundred Buddhas, a thousand Buddhas, ten thousand Buddhas, hundreds of thousands of millions of Buddhas, even countless Ganges river sand number of Buddhas, countless uncountable Buddhas, as long as they form this mudra of mine, recite my Dharani (Dharani) of following requests three times, even one verse, one sentence, one recitation of my name, if there are any remaining transgressions revealed, that is impossible. Why? If there are any remaining transgressions existing in beings, then all Buddhas would lose the Bodhi mind. Good men, if one person generates a compassionate mind, forms this mudra of mine, and universally proclaims it to the great thousand world, and beings raise the mudra and point it towards the ten directions, all the transgressions, illnesses, sufferings, and afflictions of all beings --------------------------------------------------------------------------------
Chinese
等。一时消灭无有遗余。便得初地。一切众生亦所不觉。若入魔宫结持此契。魔王顺伏追舍魔业。若入王宫结持此印。即起慈忍正法治人。若遭王难等。入州县等在枷锁。结持此印。枷锁解脱。官自开恩两得和可。若人能日日作此者。一切世间无不调顺。龙王欢喜以能降雨。一切世间所有[石*(ㄙ/大/木)]毒害心皆和悦。若入斗战。以印指之。两军和解一无所损。善男子我以此印不可为比。以一喻知。善男子十方诸天共为万。不及一那罗延力。十方世界那罗延共为万。不及菩萨一节之力。十方世界一切菩萨共为万。不及如来一毛端力。善男子假使一佛能作种种不思议力。犹亦不如无量诸佛之力。何以故。一切如来共住持故。共随喜故。共印可故。十方如来从此生故。菩萨金刚常祐助故。等至菩提无二见故。善男子若说此契功用。穷劫不尽不可思议。若有众生欲至佛位。始得此契小小初地。亦未闻知。不可具说。菩提根本者从一心生。从一法生。从异见生。从断爱憎生。从离杀业生。从无始净土生。从决定生。从质直无为生。从柔和善忍生。从勇猛精勤生从怜愍一切众生生。从大慈悲生。从无畏生。从难苦生。从不舍众生生。从敬养父母孝顺师长生。从心不跳躁生。从不下劣生。从净三业生。善男子此是菩提根本 现代汉语译本： 等等，（通过手印）一时之间消灭得干干净净，没有丝毫剩余，便可证得初地（菩萨十地之第一地，欢喜地）。一切众生也不会察觉。 如果进入魔宫，结持此契印（手印），魔王也会顺从降伏，放弃魔业。如果进入王宫，结持此印，就能以慈悲忍辱的正法治理人民。 如果遭遇王法灾难等，被关入州县监狱，戴上枷锁，结持此印，枷锁就能解脱，官员也会开恩，双方达成和解。 如果有人能每天都这样做，一切世间都会调和顺畅。龙王也会欢喜，从而降下雨水。一切世间所有带毒害的念头都会变得平和喜悦。 如果进入战场，用手印指向对方，两军就能和解，不会有任何损伤。善男子，我所说的这个手印，其功德是无法比拟的，可以用一个比喻来理解。 善男子，十方诸天的力量加起来，也比不上一个那罗延（Narayan，毗湿奴神）的力量。十方世界所有那罗延的力量加起来，也比不上菩萨一节肢体的力量。十方世界一切菩萨的力量加起来，也比不上如来一根毫毛的力量。 善男子，假使一尊佛能展现种种不可思议的力量，也比不上无量诸佛的力量。为什么呢？因为一切如来共同住持，共同随喜，共同印可，十方如来都从此（手印）而生，菩萨金刚常加护佑，直至菩提，没有二见。 善男子，如果诉说此契印的功用，穷尽劫数也说不完，不可思议。如果有众生想要达到佛的果位，刚开始得到此契印，证得小小的初地，也未曾听闻了解过，无法完全诉说。菩提的根本，是从一心生起，从一法生起，从去除异见生起，从断除爱憎生起，从远离杀业生起，从无始以来的清净心生起，从决定心生起，从质朴正直无为生起，从柔和善良忍辱生起，从勇猛精进勤奋生起，从怜悯一切众生生起，从大慈悲心生起，从无畏心生起，从难行苦行生起，从不舍弃众生生起，从尊敬供养父母孝顺师长生起，从内心不浮躁生起，从不自轻自贱生起，从清净身口意三业生起。善男子，这就是菩提的根本。