Chinese
大正藏第 20 册 No. 1152 佛说佛母般若波罗蜜多大明观想仪轨 No. 1152 佛说佛母般若波罗蜜多大明观想仪轨 西天译经三藏朝奉大夫试光禄卿传法大师赐紫臣施护奉 诏译 尔时世尊。普为一切修出世间最上悉地者。宣说佛母般若波罗蜜多大明观想法。 彼大明曰。 那谟(引)婆誐嚩帝(引一句)阿哩也(二合)钵啰(二合)倪也(二合引)播(引)啰弥多(引)曳(引二)阿波哩弥多虞拏(引)曳(引三)薄讫底(二合)嚩蹉逻(引)曳(引四)萨哩嚩(二合)怛他(引)誐多倪也(二合引)那波哩布哩多(引)曳(引五)萨埵嚩蹉逻(引)曳(引六)怛[宁*也](切身)他(引七)唵(引)提(引八)率噜(二合)底(九)娑蜜哩(三合)底(十)尾惹曳(引十一)莎(引)贺(引十二) 如是大明有大功德。最上最胜不可思议。诸修瑜伽行者。若欲观想此大明字求悉地法。先当发起大菩提心。然后依法于自心上想净月轮。于月轮中观想提字。从脐轮转于心而住。其字黄色是即般若波罗蜜多菩萨根本心字。如是想已。复想此字即成般若波罗蜜多菩萨。想此菩萨想身真金色有其六臂。相好圆满种种庄严顶戴宝冠。最上二手结说法 现代汉语译本 《佛说佛母般若波罗蜜多大明观想仪轨》 No. 1152 佛说佛母般若波罗蜜多大明观想仪轨 西天译经三藏朝奉大夫试光禄卿传法大师赐紫臣施护奉 诏译 尔时，世尊为了普度一切修习出世间最上成就(悉地，siddhi)的人，宣说了佛母般若波罗蜜多大明观想法。 这个大明咒是： 那谟(引)婆誐嚩帝(引 一句)阿哩也(二合)钵啰(二合)倪也(二合引)播(引)啰弥多(引)曳(引 二)阿波哩弥多虞拏(引)曳(引 三)薄讫底(二合)嚩蹉逻(引)曳(引 四)萨哩嚩(二合)怛他(引)誐多倪也(二合引)那波哩布哩多(引)曳(引 五)萨埵嚩蹉逻(引)曳(引 六)怛[宁*也](切身)他(引 七)唵(引)提(引 八)率噜(二合)底(九)娑蜜哩(三合)底(十)尾惹曳(引 十一)莎(引)贺(引 十二) 如此大明咒具有广大的功德，是最上最殊胜不可思议的。诸位修习瑜伽的行者，如果想要观想此大明咒字以求得成就之法，首先应当发起广大的菩提心。然后依法在自己的心上观想清净的月轮。在月轮中观想“提”字。从脐轮旋转到心间而安住。这个字是黄色的，这就是般若波罗蜜多菩萨的根本心字。这样观想之后，再观想此字就变成般若波罗蜜多菩萨。观想此菩萨的身是真金色，有六只手臂，相貌圆满美好，有种种庄严，头顶戴着宝冠。最上面的两只手结说法
English
English version The Visualization Ritual of the Great Vidya of the Buddha-Mother Prajnaparamita Sutra Spoken by the Buddha No. 1152 The Visualization Ritual of the Great Vidya of the Buddha-Mother Prajnaparamita Sutra Spoken by the Buddha Translated by Shihu, the Purple-Robed Minister, Great Master of Dharma Transmission, Grand Master of Court Service, Acting Vice President of the Court of Imperial Sacrifices, of the Western Heaven Translation Bureau, under Imperial Order At that time, the World-Honored One, for the sake of universally delivering all those who cultivate the supreme siddhi (accomplishment) of transcending the world, expounded the visualization method of the Great Vidya of the Buddha-Mother Prajnaparamita. The Great Vidya (Mantra) is: Namo Bhagavate Arya Prajnaparamitaye Aparimita Gunaye Bhakti Vatsalaye Sarva Tathagata Jñana Paripuritaye Sattva Vatsalaye Tadyatha Om Dhi Shruti Smriti Vijaye Svaha Such a Great Vidya possesses great merit, being supreme, most victorious, and inconceivable. Those practitioners of Yoga who wish to visualize this Great Vidya syllable to seek the method of accomplishment should first generate the great Bodhi mind. Then, according to the Dharma, visualize a pure moon disc upon their own heart. Within the moon disc, visualize the syllable 'Dhi'. Rotating from the navel chakra, it dwells in the heart. This syllable is yellow in color, and it is the fundamental heart-syllable of the Prajnaparamita Bodhisattva. Having visualized in this way, visualize this syllable transforming into the Prajnaparamita Bodhisattva. Visualize this Bodhisattva with a body of true golden color, possessing six arms, with perfect and complete features, adorned with various ornaments, and wearing a jeweled crown on the head. The uppermost two hands form the teaching mudra. --------------------------------------------------------------------------------
Chinese
印。其印以二手作合掌。二中指入掌内指面相合。二大指及二头指。各各指面相捻。余指不动成印。余手持般若波罗蜜多经。优钵罗华。烁吉帝等。依法观想如是想已。又复谛想般若波罗蜜多大明。最上甚深从无我生。由如是观般若波罗蜜多无我生故。即一切法无我平等。以如是平等故。即从般若波罗蜜多。出生无边诸文字相。文字相者摄一切相诸修瑜伽行者若闻。 oṃ dhīḥ 唵(引) 提(引) 二字 当于顶上而作观想若闻。 oṃ ge 唵(引) 诣(引) 二字 当于舌端而作观想若闻。 oṃ je 唵(引) 𡁠(仁齐切) 二字 当于二耳轮而作观想。 复次修瑜伽行者若欲观想此佛母般若波罗蜜多大明文字应当谛诚于自心上观想八叶大红莲华成曼拏罗于八叶位分布观想大明文字是诸文字各于方位不相间杂于莲华东叶位想安布。 na mo 那 谟(引) 二字 于东南叶位想安布。 bha ga va te 婆 誐 嚩 帝(引) 四字 于南叶位想安布。 a rya pra jñā pa ra mi ta 阿 哩也(二合) 钵啰( 现代汉语译本： 手印：双手合掌，两中指弯入掌内，指面相合。两大拇指和两食指指面相捻，其余手指不动，即成手印。另一只手持《般若波罗蜜多经》，优钵罗华（Utpala，青莲花），烁吉帝（Siddhi，成就）等。依法观想，如是观想后，再仔细观想般若波罗蜜多大明咒，此咒至上甚深，从无我而生。由于如此观想般若波罗蜜多无我之性，即知一切法皆无我平等。因这平等之故，便从般若波罗蜜多中，出生无边诸文字相。文字相摄一切相，修瑜伽行者若听闻： 唵(引) 提(引)（oṃ dhīḥ）二字 应当在头顶上作观想。若听闻： 唵(引) 诣(引)（oṃ ge）二字 应当在舌尖上作观想。若听闻： 唵(引) 𡁠(仁齐切)（oṃ je）二字 应当在两耳轮上作观想。 再次，修瑜伽行者若想观想此佛母般若波罗蜜多大明咒的文字，应当至诚地在自己的心上观想八叶大红莲花，形成曼拏罗（Maṇḍala，坛城）。在八叶的位置上，分布观想大明咒的文字，这些文字各自位于方位，互不相间杂。在莲花的东叶位置上，观想安布： 那 谟(引)（na mo）二字 在东南叶的位置上，观想安布： 婆 誐 嚩 帝(引)（bha ga va te）四字 在南叶的位置上，观想安布： 阿 哩也(二合) 钵啰（a rya pra jñā pa ra mi ta）
English
English version: The Mudra (hand gesture): With both hands make the gesture of joined palms (añjali). Bend the two middle fingers into the palm, with the finger surfaces touching. Press the surfaces of the two thumbs and two index fingers together. Keep the remaining fingers still, and the mudra is complete. In the other hand, hold the Prajñāpāramitā Sūtra, an Utpala (blue lotus) flower, Siddhi (accomplishment), etc. Contemplate according to the Dharma. After contemplating in this way, contemplate carefully the Great Bright Mantra of the Prajñāpāramitā, which is supreme, profound, and arises from non-self. Because of contemplating the non-self nature of the Prajñāpāramitā in this way, one knows that all dharmas are equal in non-self. Because of this equality, countless forms of letters arise from the Prajñāpāramitā. These forms of letters encompass all forms. If practitioners of Yoga hear: oṃ dhīḥ (唵(引) 提(引)) - two syllables They should contemplate it on the crown of their head. If they hear: oṃ ge (唵(引) 诣(引)) - two syllables They should contemplate it on the tip of their tongue. If they hear: oṃ je (唵(引) 𡁠(仁齐切)) - two syllables They should contemplate it on the rims of their two ears. Furthermore, if practitioners of Yoga wish to contemplate the letters of this Great Bright Mantra of the Buddha-Mother Prajñāpāramitā, they should sincerely contemplate a large eight-petaled red lotus flower on their own heart, forming a Maṇḍala (sacred geometric configuration). On the positions of the eight petals, distribute and contemplate the letters of the Great Bright Mantra. These letters are each located in a direction, without intermingling. On the eastern petal of the lotus, contemplate and place: na mo (那 谟(引)) - two syllables On the southeastern petal, contemplate and place: bha ga va te (婆 誐 嚩 帝(引)) - four syllables On the southern petal, contemplate and place: a rya pra jñā pa ra mi ta (阿 哩也(二合) 钵啰) -------------------------------------------------------------------------------- 二合) 倪也(二合引) 播(引) 啰 弥 多(引) ye 曳(引) 九字 于西南叶位想安布。 a pa ra mi ta gu ṇa ye 阿 波 哩 弥 多 虞 拏(引) 曳(引) 八字 于西叶位想安布。 bha kti va sa lā ye 薄 讫底(二合) 嚩 蹉 逻(引) 曳(引) 六字 于西北叶位想安布。 sa rva ta thā ga tā jñā na pa
Chinese
萨 哩嚩(二合) 怛 他(引) 誐 多 倪也(二合引) 那 波 ri pū ri ta ye 哩 布 哩 多 曳(引) 十四字 于北叶位想安布。 sa ta va sa lā ye 萨 埵 嚩 蹉 逻(引) 曳 六字 于东北叶位想安布。 ta dya thā 怛 [宁*也] 他(引) 三字 此八叶位次第想已于莲华中心当想安布。 oṃ dhīḥ 唵(引) 提(引)二字 复于莲华内围想分布八位于东位想。 śru 率噜(二合)一字 东南 现代汉语译本 倪也(二合引) 播(引) 啰 弥 多(引) ye 曳(引) 九字 于西南叶位想安布。 a pa ra mi ta gu ṇa ye 阿 波 哩 弥 多 虞 拏(引) 曳(引) 八字 于西叶位想安布。 bha kti va sa lā ye 薄 讫底(二合) 嚩 蹉 逻(引) 曳(引) 六字 于西北叶位想安布。 sa rva ta thā ga tā jñā na pa 萨 哩嚩(二合) 怛 他(引) 誐 多 倪也(二合引) 那 波 ri pū ri ta ye 哩 布 哩 多 曳(引) 十四字 于北叶位想安布。 sa ta va sa lā ye 萨 埵 嚩 蹉 逻(引) 曳 六字 于东北叶位想安布。 ta dya thā 怛 [宁*也] 他(引) 三字 此八叶位次第想已于莲华中心当想安布。 oṃ dhīḥ 唵(引) 提(引)二字 复于莲华内围想分布八位于东位想。 śru 率噜(二合)一字 东南
English
English version ni ye bo ra mi duo ye, ye, nine syllables Imagine it placed on the southwest petal. a pa ra mi ta gu ṇa ye A pa ra mi ta gu ṇa ye, eight syllables Imagine it placed on the west petal. bha kti va sa lā ye Bha kti va sa lā ye, six syllables Imagine it placed on the northwest petal. sa rva ta thā ga tā jñā na pa Sa rva ta thā ga tā jñā na pa ri pū ri ta ye ri pū ri ta ye, fourteen syllables Imagine it placed on the north petal. sa ta va sa lā ye Sa ta va sa lā ye, six syllables Imagine it placed on the northeast petal. ta dya thā Ta dya thā, three syllables After imagining these eight petals in order, imagine them placed in the center of the lotus. oṃ dhīḥ Oṃ dhīḥ, two syllables Again, imagine distributing eight positions within the inner circle of the lotus, starting with the east position. śru Śru, one syllable Southeast -------------------------------------------------------------------------------- 位想。 ṭhi 底一字 南位想。 smi 娑蜜哩(三合) 西南位想。 ci 底一字 西位想。 vi 尾一字 西北位想。 ja 惹(仁左切)一字 北位想。 ye 曳(引)一字 东北位想。 svā hā 莎(引) 贺(引)二字
Chinese
如是观想大明文字。各安布已。即当依法谛想文字真理法门。或复依法忆念持诵。于日三时依法布坛。持诵一百八遍。或一千八十遍。若一月或六月。乃至一年不间断者。即得最上胜悉地法。又复若闻若持若诵者。是人当得闻持具足证空三摩地。如是佛母般若波罗蜜多大明。最上甚深有大功德。修瑜伽者应依法如是观想。 佛说佛母般若波罗蜜多大明观想仪轨 现代汉语译本 位想。 ṭhi (底一字) 南位想。 smi (娑蜜哩，三合) 西南位想。 ci (底一字) 西位想。 vi (尾一字) 西北位想。 ja (惹，仁左切，一字) 北位想。 ye (曳，引，一字) 东北位想。 svā hā (莎，引；贺，引，二字) 如是观想大明文字。各安布已。即当依法谛想文字真理法门。或复依法忆念持诵。于日三时依法布坛。持诵一百八遍。或一千八十遍。若一月或六月。乃至一年不间断者。即得最上胜悉地法（成就之法）。又复若闻若持若诵者。是人当得闻持具足证空三摩地（通过听闻、受持、背诵而证悟空性的禅定）。如是佛母般若波罗蜜多大明（般若智慧的伟大光明）。最上甚深有大功德。修瑜伽者应依法如是观想。 佛说佛母般若波罗蜜多大明观想仪轨
English
English version Visualization of positions. ṭhi (syllable '底') Visualize the south position. smi (娑蜜哩, a conjunct syllable) Visualize the southwest position. ci (syllable '底') Visualize the west position. vi (syllable '尾') Visualize the northwest position. ja (惹, pronounced 'Ren Zuo Qie', one syllable) Visualize the north position. ye (曳, elongated sound, one syllable) Visualize the northeast position. svā hā (莎, elongated sound; 贺, elongated sound, two syllables) Thus, visualize the great mantra syllables. Once each is properly placed, then according to the Dharma, contemplate the true Dharma gate of these syllables. Or, according to the Dharma, recollect and recite them. Three times a day, according to the Dharma, arrange the altar. Recite 108 times, or 1080 times. If one does this without interruption for one month, six months, or even a year, one will attain the supreme Siddhi Dharma (the Dharma of accomplishment). Furthermore, if one hears, upholds, or recites this, that person will obtain complete retention and attain the Samadhi of emptiness (a state of meditative absorption on emptiness) . Thus, the great mantra of the Buddha-Mother Prajñāpāramitā (the great light of wisdom), is supremely profound and has great merit. Those who practice Yoga should visualize in this way according to the Dharma. The Buddha speaks the Visualization Ritual of the Great Mantra of the Buddha-Mother Prajñāpāramitā. --------------------------------------------------------------------------------