Chinese
大正藏第 20 册 No. 1144 佛说弥勒菩萨发愿王偈 No. 1144 佛说弥勒菩萨发愿王偈 内阁掌译西番蒙古诸文西番学总管仪宾工布查布译 梵语阿(喇)鸦黑(厄答)喇巴呢(达哈)阿纳喇(阿)杂(阿)。 华言圣弥勒愿王。 敬礼一切诸佛菩萨摩诃萨。 佛告阿难。夫弥勒菩萨摩诃萨。往昔誓行菩提行时。昼夜六时。偏袒右肩。右膝着地。合掌恭敬。而发如是愿文。 敬礼一切佛 及具天眼仙 菩萨摩诃萨 并诸声闻众 令避恶趣𡑞 而示涅槃路 引入无老死 敬礼菩提心 我由无明心 所作一切罪 今于佛面前 忏悔尽无余 自我三业门 所积资粮福 是我普慧种 愿我道无尽 十方诸国中 所有供养佛 佛昔随喜者 我今皆随喜 忏悔一切罪 随喜诸善根 敬礼一切佛 愿得大智慧 十方一切处 所有大菩萨 止于十地者 请速等正觉 既证圆觉心 降伏诸魔军 为利诸有情 愿请转法轮 以大法鼓音 度众生苦际 愿经无量劫 常住世说法 祈运大悲智 慈济诸有情 陷溺贪欲泽 恩爱所缠缚 众生被障碍 诸佛不憎捐 慈悲诸含 现代汉语译本 大正藏第 20 册 No. 1144 佛说弥勒菩萨发愿王偈 No. 1144 佛说弥勒菩萨发愿王偈 内阁掌译西番蒙古诸文西番学总管仪宾工布查布译 梵语阿(喇)鸦黑(厄答)喇巴呢(达哈)阿纳喇(阿)杂(阿)。 华言圣弥勒愿王。 敬礼一切诸佛菩萨摩诃萨。 佛告阿难（Ananda）。夫弥勒菩萨摩诃萨（Maitreya Bodhisattva-Mahasattva）。往昔誓行菩提行时。昼夜六时。偏袒右肩。右膝着地。合掌恭敬。而发如是愿文。 敬礼一切佛 及具天眼仙 菩萨摩诃萨 并诸声闻众 令避恶趣𡑞 而示涅槃路 引入无老死 敬礼菩提心 我由无明心 所作一切罪 今于佛面前 忏悔尽无余 自我三业门 所积资粮福 是我普慧种 愿我道无尽 十方诸国中 所有供养佛 佛昔随喜者 我今皆随喜 忏悔一切罪 随喜诸善根 敬礼一切佛 愿得大智慧 十方一切处 所有大菩萨 止于十地者 请速等正觉 既证圆觉心 降伏诸魔军 为利诸有情 愿请转法轮 以大法鼓音 度众生苦际 愿经无量劫 常住世说法 祈运大悲智 慈济诸有情 陷溺贪欲泽 恩爱所缠缚 众生被障碍 诸佛不憎捐 慈悲诸含
English
English version Taisho Tripitaka Volume 20, No. 1144 The Sutra of the Vows of King Maitreya Bodhisattva No. 1144 The Sutra of the Vows of King Maitreya Bodhisattva Translated by Gongbu Zhabu, the Chief Translator of Tibetan and Mongolian Texts, and Supervisor of Tibetan Studies in the Cabinet. Sanskrit: Ārya Maitreya Pranidhāna-rāja-gāthā Chinese: The Holy Vows of King Maitreya. Homage to all Buddhas, Bodhisattvas, and Mahasattvas. The Buddha told Ananda: 'Maitreya Bodhisattva-Mahasattva, in his past vows to practice the Bodhisattva path, would bare his right shoulder, place his right knee on the ground, and with palms joined in reverence, make the following vows, six times day and night.' Homage to all Buddhas, and immortals with divine eyes, Bodhisattvas-Mahasattvas, and all the Shravaka assembly, Leading away from evil destinies, showing the path to Nirvana, Guiding into the absence of old age and death, homage to the Bodhi-mind. All the sins I have committed, due to my ignorance, Now before the Buddhas, I repent without remainder. The merit and accumulation of resources, from my three karmic doors, Are the seeds of my universal wisdom; may my path be endless. In all the countries of the ten directions, all offerings to the Buddhas, Whatever the Buddhas rejoiced in, I now rejoice in all of it. I repent all sins, I rejoice in all roots of goodness, I pay homage to all Buddhas, may I attain great wisdom. In all places of the ten directions, all great Bodhisattvas, Dwelling in the ten Bhumis, I request you to quickly attain perfect enlightenment. Having realized the heart of perfect enlightenment, subduing all the armies of Mara, For the benefit of all sentient beings, I request you to turn the Dharma wheel. With the sound of the great Dharma drum, delivering beings from the shore of suffering, May I, through immeasurable kalpas, constantly abide in the world to teach the Dharma. Praying to wield great compassion and wisdom, to charitably aid all sentient beings, Sunk in the swamp of greed, entangled by the bonds of love, Sentient beings are obstructed, may the Buddhas not abandon them with aversion, Compassionate to all beings. -------------------------------------------------------------------------------- 识 拔出三有海 一切三世佛 所行诸道法 我今皆随学 愿证菩提道 同登六彼岸 度六道众生 证得六神通 愿成无上道 无生及本源 无处无自性 悟此真空理 无智亦无得 无命无众生 无背无取向 愿达无我法 即等大仙佛 愿不住二执 所摄一切物 为利益众生 不吝行布施 物种侈靡盛 我应用丰足 物性等空寂 圆满布施度 所受止作品 无瑕最清净 及无痴矜慢 圆满戒律度 如地水火风 四大无触背 侵犯靡瞋恨 圆满忍辱度 发心始终勤 恒喜不懈弛 身心勇猛力 圆满精进度 调伏正定聚 如幻三摩地 金刚禅那等 圆满静虑度 三种解脱门 三时平等法 闻思修明了 圆满智慧度 诸佛所称赞 炽盛光赫奕 勤修菩萨行 圆满自他志 行此菩提道 名称慈氏子 圆满六度行 超于十地位 我以此善愿众生 命终速往兜率宫 受生皆于见法阁 即为慈氏之长子 十地自在降阎浮 证得十力大位时 愿受妙法甘露味 圆满佛行尽无余 从此命终承愿力 即得上生兜率天 忻庆奉事慈氏尊 速得承授菩提记 阿难。当知慈氏菩萨摩诃萨。如此
Chinese
以实善巧修净行业。道路平顺。而获无上菩提。成等正觉。成就真实大方便门。 按此经于汉藏未见。而番本亦无出。然西国诸贤。颇有注解。且普同作为恒常功课。与华严行愿品。三十五佛行愿品。称为三种大忏愿。愚略拟之。盖初自梵文译时。或于弥勒上生下生等经。节取切要者也(多分唐竺法护所译。弥勒菩萨下生经相近)今时海内清宁。三教并盛。资用不乏。人民向善者多。近来常闻修建龙华会者。忆为或有欲持诵者。因特译出汉文。便于信氏诵读仰祈。 圣慈加护广布流通为愿焉。 (乾隆八年正月吉日翻竟于广仁弥勒院) 现代汉语译本：以真实的善巧方便修习清净的行业，道路平坦顺畅，从而获得无上的菩提，成就正等正觉，成就真实的大方便之门。 按照此经，在汉文和藏文中都没有发现，藏文版本也没有单独出现。然而，西方的贤者们，有很多对此经作了注解，并且普遍共同地将其作为恒常的功课。它与《华严行愿品》、《三十五佛行愿品》并称为三种大忏愿。我（译者）粗略地推测，大概最初从梵文翻译时，或者从《弥勒上生经》、《弥勒下生经》等经典中，节选了切要的部分（很可能是唐朝竺法护所译的《弥勒菩萨下生经》的内容）。现在国内太平清宁，儒释道三教都很兴盛，资用不缺乏，向善的人民很多。近来常常听说有修建龙华会的人。考虑到或许有人想要持诵此经，因此特别翻译成汉文，以便于信众诵读，仰望祈求。 祈愿圣者的慈悲加护，使此经广泛流布。 （乾隆八年正月吉日于广仁弥勒院翻译完毕）
English
English version: With genuine skillful means, cultivate pure conduct, so that the path is smooth and unobstructed, thereby attaining unsurpassed Bodhi, accomplishing perfect enlightenment, and realizing the true great gate of expedient means (Upaya). According to this scripture, it has not been found in either Chinese or Tibetan canons, nor does it appear as a separate text in Tibetan versions. However, many Western sages have made commentaries on it, and it is universally regarded as a constant practice. It is known, along with the 'Samantabhadra's Vows' from the Avatamsaka Sutra and the 'Thirty-Five Buddhas' Practice and Vows,' as the three great repentance practices. I (the translator) roughly speculate that it was probably initially translated from Sanskrit, or selected essential parts from scriptures such as the 'Maitreya's Birth Above' and 'Maitreya's Birth Below' Sutras (likely the content of the 'Maitreya Bodhisattva's Descent Sutra' translated by Dharmaraksa (竺法护) of the Tang Dynasty). Now, the country is peaceful and prosperous, Confucianism, Buddhism, and Taoism are all flourishing, resources are not lacking, and many people are inclined towards goodness. Recently, I have often heard of people building the Longhua Assembly (龙华会). Considering that perhaps some people would like to recite this scripture, I have specially translated it into Chinese to facilitate the faithful in reciting and praying. May the holy compassion and protection be added, and may this scripture be widely disseminated. (Completed translation on an auspicious day in the first month of the eighth year of the Qianlong (乾隆) reign at the Maitreya (弥勒) Monastery of Guangren (广仁).) --------------------------------------------------------------------------------