Chinese
大正藏第 20 册 No. 1134A 金刚寿命陀罗尼经法 No. 1134A [cf. Nos. 1133, 1134B] 金刚寿命陀罗尼经法 特进试鸿胪卿大辨正广智三藏奉 诏译 尔时毗卢遮那如来。于色界顶第四禅成等正觉。即下须弥山顶。于金刚宝楼阁。尽虚空遍法界一切如来皆悉云集。前后围绕。异口同音。唯愿世尊转妙法轮甚深秘密。所谓金刚界轮。降三世教令轮。遍调伏法轮。一切义成就轮。如是四轮从毗卢遮那心出。一一轮皆有三十七圣者。一一真言一一三摩地。一一契印威仪轨持。大悲愿力。于杂染佛刹。于净妙世界。或隐或显。转轮利乐度诸众生各各不同。毗卢遮那佛。受诸如来请已。欲转法轮时。即入三摩地。观见摩醯首罗大自在天。刚强难化执持邪见。非我寂静大悲之身堪任调伏。于是世尊入悲怒三摩地。从胸臆间现出五峰金刚大菩提心。流出四面八臂威德炽盛奇特难睹降三世金刚菩萨身。遍礼毗卢遮那如来及一切诸佛。惟愿世尊示教于我。何所作为。佛告降三世菩萨。汝今降伏彼难调伏诸大天等。令悉归依诸佛法僧发菩提心。寻即降伏一切诸天等。尽归依佛法僧众。唯大自在天。特大威德而生拒敌。降三世菩萨种种苦治乃至于死(左踏 现代汉语译本 大正藏第 20 册 No. 1134A 金刚寿命陀罗尼经法 No. 1134A [cf. Nos. 1133, 1134B] 金刚寿命陀罗尼经法 特进试鸿胪卿大辨正广智三藏奉 诏译 尔时，毗卢遮那如来（Vairocana Buddha）。于顶第四禅成等正觉。即下须弥山顶（Mount Sumeru），于金刚宝楼阁，尽虚空遍法界一切如来皆悉云集，前后围绕，异口同音，唯愿世尊转妙法轮甚深秘密，所谓金刚界轮，降三世教令轮，遍调伏法轮，一切义成就轮。如是四轮从毗卢遮那心出，一一轮皆有三十七圣者，一一真言（mantra）一一三摩地（samadhi），一一契印威仪轨持，大悲愿力，于杂染佛刹，于净妙世界，或隐或显，转轮利乐度诸众生各各不同。毗卢遮那佛，受诸如来请已，欲转法轮时，即入三摩地，观见摩醯首罗大自在天（Maheśvara），刚强难化执持邪见，非我寂静大悲之身堪任调伏。于是世尊入悲怒三摩地，从胸臆间现出五峰金刚大菩提心，流出四面八臂威德炽盛奇特难睹降三世金刚菩萨身。遍礼毗卢遮那如来及一切诸佛，惟愿世尊示教于我，何所作为。佛告降三世菩萨，汝今降伏彼难调伏诸大天等，令悉归依诸佛法僧发菩提心。寻即降伏一切诸天等，尽归依佛法僧众。唯大自在天，特大威德而生拒敌。降三世菩萨种种苦治乃至于死
English
English version Taisho Tripitaka Volume 20, No. 1134A The Vajra Longevity Dharani Sutra No. 1134A [cf. Nos. 1133, 1134B] The Vajra Longevity Dharani Sutra Translated by the Great Master of Broad Wisdom, Tripitaka, with the title of Special Advanced Official of the Honglu Court and Great Discriminating Corrector, under Imperial Decree At that time, the Vairocana Tathagata (Vairocana Buddha) attained complete and perfect enlightenment in the fourth dhyana of the summit. Immediately descending from the summit of Mount Sumeru (Mount Sumeru), in the Vajra Jewel Pavilion, all the Tathagatas throughout the entire Dharma Realm of empty space gathered together, surrounding him from all sides, speaking with one voice, 'We beseech the World-Honored One to turn the wonderful Dharma wheel, which is profoundly secret,' namely, the Vajra Realm Wheel, the Wheel of Command of Subduing the Three Realms, the Wheel of Universal Taming and Subduing, and the Wheel of Accomplishing All Meanings. These four wheels emanated from the heart of Vairocana. Each wheel has thirty-seven sages, each with its own mantra (mantra), each with its own samadhi (samadhi), each with its own mudra, dignified conduct, and upholding, with great compassion and vows, in the impure Buddha-lands, in the pure and wonderful worlds, sometimes hidden and sometimes manifest, turning the wheel to benefit and bring joy to all sentient beings, each in their own way. Vairocana Buddha, having received the requests of all the Tathagatas, when about to turn the Dharma wheel, immediately entered samadhi and beheld Maheśvara, the Great自在天 (Maheśvara), who was stubborn and difficult to transform, clinging to wrong views, and not able to be tamed by my tranquil and compassionate body. Thereupon, the World-Honored One entered the samadhi of sorrow and anger, and from his chest manifested the great Bodhi-mind of the five-peaked Vajra, emanating the body of the Vajra Bodhisattva who subdues the three realms, with four faces and eight arms, majestic and blazing with power, unique and difficult to behold. He prostrated himself before Vairocana Tathagata and all the Buddhas, saying, 'I beseech the World-Honored One to instruct me, what shall I do?' The Buddha told the Subduer of the Three Realms Bodhisattva, 'Now, subdue those great devas who are difficult to tame, and cause them all to take refuge in the Buddhas, the Dharma, and the Sangha, and to generate the Bodhi-mind.' Immediately, he subdued all the devas, causing them all to take refuge in the Buddhas, the Dharma, and the Sangha. Only Maheśvara, with his extraordinary power and virtue, resisted and opposed. The Subduer of the Three Realms Bodhisattva inflicted various sufferings upon him, even to the point of death. --------------------------------------------------------------------------------
Chinese
大天右踏天后)于是毗卢遮那如来。入大悲怒三摩地已。即说金刚寿命陀罗尼。复入金刚寿命三昧耶。及结密印加持魔醯首罗天王。还复得苏重增寿命。归依诸佛发菩提心。灌顶受记证得八地位。 金刚寿命真言曰。 oṃ va jra yu ṣai svā hā 唵 嚩 日罗(二合) 喻 洒 娑嚩(二合) 贺 佛告执金刚菩萨若有善男子善女人。受持念诵每日三时时别千遍。过现所有恶业因缘短命夭寿。由持此真言故信心清净。业障消灭更增寿命。若有修习三摩地者。现生不转父母生身。获五神通陵空自在。 次说三摩地门。结跏趺坐闭目端身。二手重叠或结定印。安于脐下。于虚空中遍想诸佛了了分明。即自身中当其心上。观净满月光明莹彻。上有五股金刚杵形。舒炽渐大如等己身。变为降三世金刚菩萨。顶有毗卢遮那如来。从佛身上遍体毛孔中。出白甘露灌注自身。次心中复观。金刚萨埵菩萨。相好殊胜威德自在。 次结金刚寿命加持甲胄密印。各以二手作金刚拳。以进力右押左。相钩安于顶上。即诵寿命真言七遍。安于额前分手系项。系项后已。直舒进力旋转如环。下至心上相缠如系甲势。次至背后复系。来至脐两膝腰后。当心二肩顶前顶后。 现代汉语译本： 大天（Maheśvara，即魔醯首罗天王）右踏天后，于是毗卢遮那如来（Vairocana Buddha）进入大悲怒三摩地后，便说金刚寿命陀罗尼。又进入金刚寿命三昧耶，并结密印加持魔醯首罗天王，使其恢复健康并增加寿命，皈依诸佛并发菩提心，接受灌顶和授记，证得八地菩萨的果位。 金刚寿命真言曰： 唵(oṃ) 嚩(va) 日罗(vajra，二合) 喻(yu) 洒(ṣai) 娑嚩(svā，二合) 贺(hā) 佛告诉执金刚菩萨，若有善男子善女人，受持念诵此真言，每日三次，每次千遍，过去现在所有的恶业因缘，以及短命夭寿的果报，由于持诵此真言的缘故，信心清净，业障消灭，更能增加寿命。若有修习三摩地者，现生不需转换父母所生的身体，便可获得五神通，能够凌空自在。 其次讲述三摩地法门。结跏趺坐，闭目端身，双手重叠或结定印，安放在脐下。在虚空中遍想诸佛，清晰分明。然后于自身中，在心口的位置，观想清净圆满的月亮，光明莹彻，月亮上有一五股金刚杵的形状，舒展炽盛，逐渐变大，如同自身一般，变为降三世金刚菩萨。菩萨顶上有毗卢遮那如来，从佛身上遍体毛孔中，流出白色甘露灌注自身。然后心中再次观想金刚萨埵菩萨（Vajrasattva），相貌庄严殊胜，威德自在。 其次结金刚寿命加持甲胄密印。各以二手作金刚拳，以进力（中指）右押左，相互勾连安放在头顶上，然后诵寿命真言七遍，安放在额头前，分手后系在脖颈后。系在脖颈后之后，直接舒展进力（中指）旋转如环，向下至心口上相互缠绕，如同系甲的姿势。然后至背后再次系住，来到脐部、两膝、腰后，以及心口、双肩、头顶前、头顶后。
English
English version: Maheśvara (Great Heaven), with his right foot stepping on his consort, then Vairocana Buddha, having entered the Samadhi of Great Compassion and Wrath, spoke the Vajra Longevity Dharani. He further entered the Vajra Longevity Samaya and formed a secret mudra to bless Maheśvara, restoring his health and increasing his lifespan. Maheśvara took refuge in all Buddhas, generated Bodhicitta, received empowerment and prediction, and attained the eighth Bhumi (stage of a Bodhisattva). The Vajra Longevity Mantra is: oṃ va jra yu ṣai svā hā The Buddha told Vajrapani Bodhisattva, 'If there are good men and good women who receive, uphold, recite, and chant this mantra three times daily, a thousand times each time, all past and present evil karmic causes, short lifespans, and premature deaths will, by virtue of holding this mantra, have their faith purified, karmic obstacles eliminated, and their lifespans increased. If there are those who cultivate Samadhi, they will not need to transform their bodies born of their parents in this life, and they will attain the five supernormal powers, freely soaring through the sky.' Next, he spoke of the Samadhi practice. Sit in the lotus position, close your eyes, and straighten your body. Place your hands one on top of the other or form the meditation mudra, resting them below your navel. In the empty space, visualize all the Buddhas clearly and distinctly. Then, within your own body, at the location of your heart, visualize a pure and full moon, its light radiant and clear. On top of the moon, there is the shape of a five-pronged vajra, expanding and blazing, gradually growing as large as your own body, transforming into the Trailokyavijaya Vajra Bodhisattva. On top of the Bodhisattva's head is Vairocana Buddha, from whose body, through every pore, flows white nectar, pouring into your own body. Then, in your heart, visualize Vajrasattva Bodhisattva, whose appearance is magnificent and supreme, with majestic virtue and freedom. Next, form the secret Vajra Longevity Empowerment Armor Mudra. Make vajra fists with both hands, with the middle finger of the right hand pressing on the left, interlock them, and place them on top of your head. Then, recite the Longevity Mantra seven times, place the mudra on your forehead, separate the hands, and tie them behind your neck. After tying them behind your neck, directly extend the middle fingers, rotate them like a ring, down to your heart, intertwining them as if tying armor. Then, go to your back and tie them again, coming to your navel, both knees, behind your waist, as well as your heart, both shoulders, the front of your head, and the back of your head. --------------------------------------------------------------------------------
Chinese
复至额前重系项后。金刚拳系渐垂两手。徐徐而下如垂带势。当诵真言成被甲胄护身被甲真言曰。 oṃ ddhāṃ va jra yuḥ 唵(引)(一) 砧(谪簪切)(二) 嚩 日啰(二合) 欲(三) 由结密印加持威力。身如金刚坚固难坏。离诸灾横见者欢喜。一切人民生大恭敬。 次说护摩秘密之法。所谓除灾延寿增益。吉祥富饶辩才无碍。乃至疫疾风雨等难。依法作之一切愿满。护摩坛法有其四种。所谓方圆三角莲华。随其所求依方而坐。本尊形像依法画之。涂坛轨仪如余部说。我今略说除灾延寿建坛之法。净治一室堀深一肘。除去秽恶不净之物灰骨瓦石。净土填之。作一方坛量广三肘。瞿摩涂饰如净镜面掘地之时若得余宝。是大吉祥殊胜之相。所求诸愿速得成就。若有异物。当取河岸净土填之平治如法。以诸众香和瞿摩夷重重涂饰。于坛中心用白粉。作一肘半金刚甲胄。中央穿作一肘火炉。或深半肘随其所宜。若其不能穿之。取一火炉安于坛心亦得。印位华缘依位作之。设坛既了悬诸幡盖。安置金刚三世尊像。供养之物华果饮食布坛四周。护摩药物置行者前。又以四瓶置坛四角。面对本尊依法念诵。先办乳木长十指量粗如大指二十一。苏揾两头炉中烧。炭火炽 盛。诵延命真言加持火木。每诵一遍一掷火中。火既炽已。于光焰中观作八叶莲华。于胎中当观字。光明晃曜遍照成大金刚寿命菩萨。次以四字明引请菩萨。降入坛中受诸供养。四字密言曰。 jaḥ hūṃ vaṃ hoḥ 弱 吽 鑁 斛 即以右手作半金刚印。以水洒火令净。次取一器盛满融苏。取骨蒌草一千八茎乃至一百八茎。以揾其苏。诵寿命真言。随其草数。一诵一掷于其火中。既掷尽已。次复烧掷诸香乳酪。如前念诵课数毕已。满杓倾苏于火中。初后如是。若能于三长斋月或自生月乃至生日作是供养。能除灾难增益寿命。具大福智胜愿圆满。行来出入官位高迁。富饶财宝皆悉称意。若求男女并及聪明。当候大阳亏时加持牛苏服之。即得若加持九节菖蒲。令烟暖光等三相现已。而取服之即满其愿。日诵万言辩说无碍。若求陵空隐显自在。当以牛黄一依前法无间加持。三相现已涂足点额。游空自在。更求余一切诸愿。但于余部随心作之。悉皆成就无不遂者。亦使国土安宁无诸灾疫。风雨以时人民安乐。一切贤圣拥护其身。广说胜利不可穷尽。具如瑜伽经中广说。 若作息灾延寿法。面向北坐当作圆坛。观诸圣众悉皆白色。身著白衣供养白食。诸供养具一切皆白烧沉香。 现代汉语译本：然后，诵持延命真言（能延长寿命的真言）加持火木（燃料）。每诵一遍，就将一块火木投入火中。当火焰炽盛时，在光焰中观想出八叶莲华。在莲华的胎藏中，观想『阿』字（种子字）。光明晃耀，遍照一切，成就大金刚寿命菩萨（象征长寿的金刚菩萨）。接着，用四字明（四个字的真言）迎请菩萨，降临到坛场中接受各种供养。这四字密言是： jaḥ（弱） hūṃ（吽） vaṃ（鑁） hoḥ（斛） 然后，用右手结成半金刚印。用水洒在火上，使其清净。接着，取一个器皿，盛满融化的酥油。取骨蒌草一千八茎，乃至一百八茎，用草蘸取酥油，诵持寿命真言。随着草的数量，每诵一遍，就将一根草投入火中。全部投完后，再烧诸如香、乳酪等供品。像之前一样念诵，完成规定的数量后，用满勺的酥油倾倒在火中。开始和结束都这样做。如果能在三个长斋月，或者自己的生月，乃至生日，做这样的供养，就能消除灾难，增益寿命，具足大福德和大智慧，殊胜的愿望圆满。出行顺利，官位高升，财富充足，一切都如意。如果求生男孩女孩，以及求聪明，应当在大阳亏时（日食时）加持牛酥服用，就能如愿。或者加持九节菖蒲，使其出现烟、暖、光等三种祥瑞之相后，服用它，就能满足愿望。每天诵持一万遍真言，就能辩才无碍。如果求得陵空飞行、隐身显现的自在，应当用牛黄，按照之前的方法，不间断地加持，出现三种祥瑞之相后，涂在脚上，点在额头上，就能在空中自由飞行。如果还要求其他一切愿望，只需在其他经典中，随心去做，都能成就，没有不遂愿的。也能使国土安宁，没有各种灾疫，风调雨顺，人民安乐，一切贤圣都会拥护其身。广泛宣说的胜利，不可穷尽，详细内容如瑜伽经中所说。 如果作息灾延寿法，面向北方坐，设置圆形坛场。观想诸圣众都是白色，身穿白衣，供养白色的食物。各种供养器具，一切都是白色，烧沉香。