Chinese
大正藏第 20 册 No. 1133 金刚寿命陀罗尼念诵法 No. 1133 [cf. No. 1134] 金刚寿命陀罗尼念诵法 开府仪同三司特进试鸿胪卿肃国公食邑三千户赐紫赠司空谥大鉴正号大广智大兴善寺三藏沙门不空奉 诏译 我今依金刚顶瑜伽经。毗卢遮那报身佛。于色界顶第四禅。成等正觉。即下须弥顶金宝峰楼阁。尽虚空遍法界一切如来。皆悉云集前后围绕。异口同音。惟愿世尊转微妙法甚深秘密四种法轮。所谓金刚界轮。降三世教令轮。遍调伏法轮。一切义利成就轮。如是四轮。从毗卢遮那如来心出。一一轮皆有三十七圣者。一一真言一一三摩地一一印契。威仪执持大悲愿力。于杂染佛世界。净妙佛世界。或隐或显轮转利乐。度诸众生各各不同。毗卢遮那佛受诸如来请已。欲转法轮时。即入三摩地。观见摩醯首罗天等刚强难化。执着邪见。非我寂静大悲之身。堪任调伏。于时世尊入忿怒三摩地。从胸臆五峰金刚菩提心。流出四面八臂威德炽盛赫奕难睹降三世金刚菩萨身。遍礼毗卢遮那及一切诸佛。唯愿世尊示教于我。何所为作佛告降三世菩萨。汝今调伏难调诸天。令归依诸佛法僧发菩提心。诸天尽皆归依。唯大自在天恃大威德。来相拒敌。降三世种 现代汉语译本 大正藏第 20 册 No. 1133 金刚寿命陀罗尼念诵法 No. 1133 [cf. No. 1134] 金刚寿命陀罗尼念诵法 开府仪同三司特进试鸿胪卿肃国公食邑三千户赐紫赠司空谥大鉴正号大广智大兴善寺三藏沙门不空奉 诏译 我今依金刚顶瑜伽经。毗卢遮那（Vairocana）报身佛。于**顶第四禅。成等正觉。即下须弥顶金宝峰楼阁。尽虚空遍法界一切如来（Tathagata）。皆悉云集前后围绕。异口同音。惟愿世尊转微妙法甚深秘密四种法轮。所谓金刚界轮。降三世教令轮。遍调伏法轮。一切义利成就轮。如是四轮。从毗卢遮那如来心出。一一轮皆有三十七圣者。一一真言（mantra）一一三摩地（samadhi）一一印契（mudra）。威仪执持大悲愿力。于杂染佛世界。净妙佛世界。或隐或显轮转利乐。度诸众生各各不同。毗卢遮那佛受诸如来请已。欲转法轮时。即入三摩地。观见摩醯首罗天（Maheśvara）等刚强难化。执着邪见。非我寂静大悲之身。堪任调伏。于时世尊入忿怒三摩地。从胸臆五峰金刚菩提心。流出四面八臂威德炽盛赫奕难睹降三世金刚菩萨身。遍礼毗卢遮那及一切诸佛。唯愿世尊示教于我。何所为作佛告降三世菩萨。汝今调伏难调诸天。令归依诸佛法僧发菩提心。诸天尽皆归依。唯大自在天（Mahadeva）恃大威德。来相拒敌。降三世种
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English version T20 No. 1133 Vajra Longevity Dharani Recitation Method No. 1133 [cf. No. 1134] Vajra Longevity Dharani Recitation Method Translated by the Tripitaka Master Amoghavajra of Daxingshan Temple, with the title of Duke of Su, granted the honor of Kaifu Yitong Sansi, Tejin, Shihongluqing, with a fief of three thousand households, bestowed with purple robe, posthumously awarded the title of Sikong, and the posthumous title of Dajian, with the honorific title of Da Guangzhi, under imperial decree. I now rely on the Vajrasekhara Yoga Sutra. Vairocana (毗卢遮那) the Reward Body Buddha. Attained perfect enlightenment in the fourth Dhyana of ** Peak. Immediately descended to the Sumeru Peak's Jewel Peak Pavilion. All the Tathagatas (如来) throughout the empty space and the Dharma realm gathered around. Speaking in unison, they requested the World Honored One to turn the subtle Dharma, the profound and secret four kinds of Dharma wheels. Namely, the Vajra Realm Wheel, the Trailokyavijaya Command Wheel, the Sarva-tathagata-adhisthana Wheel, and the All Meaning and Benefit Accomplishment Wheel. These four wheels emanated from the heart of Vairocana Tathagata. Each wheel has thirty-seven holy beings. Each mantra (真言), each samadhi (三摩地), each mudra (印契). With dignified conduct, upholding great compassion and vows. In the impure Buddha worlds, in the pure and wonderful Buddha worlds, sometimes hidden, sometimes manifest, revolving to benefit and bring joy. Saving sentient beings, each in their own way. Vairocana Buddha, having received the requests of all the Tathagatas, desired to turn the Dharma wheel, and entered samadhi. He saw Maheśvara (摩醯首罗天) and other devas who were stubborn and difficult to transform, clinging to wrong views. My tranquil and compassionate body is not capable of subduing them. At that time, the World Honored One entered the Wrathful Samadhi. From the five peaks of the chest, the Vajra Bodhi heart, emanated the four-faced, eight-armed, majestic, blazing, and difficult-to-behold Trailokyavijaya Vajra Bodhisattva body. He prostrated to Vairocana and all the Buddhas. He requested the World Honored One to instruct me. What should I do? The Buddha told Trailokyavijaya Bodhisattva. You should now subdue the difficult-to-subdue devas. Cause them to take refuge in the Buddhas, Dharma, and Sangha, and generate the Bodhi mind. All the devas took refuge. Only Mahadeva (大自在天) relied on his great power and virtue. He came to resist. The seed of Trailokyavijaya. --------------------------------------------------------------------------------
Chinese
种苦治。乃至于死。毗卢遮那佛入悲愍大悲三昧耶。说金刚寿命陀罗尼。便入金刚寿命三摩地。乃结印契加持摩醯首罗天。复还得苏。更增寿命。归依诸佛灌顶。授记证得八地。金刚寿命真言曰。 唵嚩日啰(二合)喻矖娑嚩(二合引)贺(引) 佛告执金刚菩萨。若有善男子善女人受持念诵日各三时时别千遍。过去所有恶业因缘。短命夭寿。由持此陀罗尼故。信心清净业障销灭。更增寿命。若有修习三摩地者。现生不转父母生身。获五神通。凌虚自在。说三摩地门。结加趺坐端身闭目。二手重叠安于脐下。于虚空中遍想诸佛。了了分明。即于自身中当心观如满月。光明莹彻。上有五股金刚杵。形渐大如等身。变为降三世菩萨。顶有毗卢遮那佛。从佛遍身遍毛孔中。出甘露灌顶。注自身入于心中。复想金刚萨埵菩萨。即结金刚寿命菩萨陀罗尼印。二手金刚拳。以头指右押左相钩。安于顶上。诵金刚寿命陀罗尼七遍。安于额上。分手系项后。直舒二指。遍身旋转如擐甲胄势。甲胄真言曰。 唵砧(谪簪反)嚩日啰(二合)欲 由加持此印故。获得身如金刚。不坏离诸灾横。见者欢喜生大恭敬。 次说护摩除灾延命坛。治一净室。于东边安金刚寿命菩萨像。悬诸幡盖。像前作三肘方坛。掘 现代汉语译本： 遭受痛苦的治疗，乃至死亡。毗卢遮那佛（Vairocana Buddha，意为光明遍照佛）进入悲悯大悲三昧耶（karuna mahakaruna samaya，意为悲悯和大悲的誓约）。宣说金刚寿命陀罗尼（vajra ayus dharani，意为金刚寿命真言），便进入金刚寿命三摩地（vajra ayus samadhi，意为金刚寿命禅定）。于是结印契加持摩醯首罗天（Mahesvara，意为大自在天），使其复苏，增加寿命，归依诸佛接受灌顶，授记证得八地（bhumi，意为菩萨的阶位）。金刚寿命真言如下： 唵 嚩日啰（二合）喻矖 娑嚩（二合引）贺（引） 佛告诉执金刚菩萨（Vajrapani Bodhisattva，意为手持金刚杵的菩萨）：若有善男子善女人受持念诵，每日各三次，每次千遍，过去所有的恶业因缘，短命夭寿，由于持此陀罗尼的缘故，信心清净，业障消灭，更能增加寿命。若有修习三摩地者，现生不转父母所生的身体，获得五神通，凌空自在。宣说三摩地门：结跏趺坐，端正身体，闭上眼睛，双手重叠安放在脐下。在虚空中遍想诸佛，清晰分明。就在自身中，于当心观想如满月，光明莹彻，上有五股金刚杵。形状渐渐变大，如自身一般，变为降三世菩萨（Trailokyavijaya，意为降伏三界的菩萨）。顶上有毗卢遮那佛，从佛的遍身遍毛孔中，流出甘露灌顶，注入自身心中。再观想金刚萨埵菩萨（Vajrasattva，意为金刚萨埵）。于是结金刚寿命菩萨陀罗尼印：双手结金刚拳，以头指右押左相钩，安放在顶上。诵金刚寿命陀罗尼七遍，安放在额头上。分手系在项后，直舒二指，遍身旋转，如穿戴甲胄之势。甲胄真言如下： 唵 砧（谪簪反） 嚩日啰（二合）欲 由于加持此印的缘故，获得身如金刚，不坏，远离各种灾祸横事，见者欢喜，生大恭敬。 其次宣说护摩（homa，意为火供）除灾延命坛。治理一间干净的房间，在东边安放金刚寿命菩萨像，悬挂各种幡盖。像前制作三肘见方的坛。
English
English version: The treatment of suffering, even unto death. Vairocana Buddha (the Buddha of Cosmic Illumination) entered the karuna mahakaruna samaya (the samaya of compassion and great compassion). He spoke the vajra ayus dharani (the diamond life mantra), and then entered the vajra ayus samadhi (the diamond life samadhi). Thereupon, he formed a mudra and blessed Mahesvara (the Great Lord), who was revived, his lifespan increased, and he took refuge in all the Buddhas, received abhiseka (initiation), and was prophesied to attain the eighth bhumi (bodhisattva stage). The Vajra Ayus mantra is as follows: Om vajra ayus svaha The Buddha told Vajrapani Bodhisattva (the Bodhisattva who holds the vajra): 'If there are good men and good women who receive, uphold, recite, and chant this mantra three times each day, a thousand times each time, all past evil karma and causes, short life and premature death, due to upholding this dharani, their faith will be pure, karmic obstacles will be eliminated, and their lifespan will be further increased. If there are those who cultivate samadhi, in this life they will not transform their parents' born body, they will obtain the five supernormal powers, and they will be free to roam in the sky. He spoke of the samadhi gate: sit in the lotus position, straighten the body, close the eyes, and place the hands one on top of the other below the navel. In the empty space, visualize all the Buddhas, clearly and distinctly. Within oneself, in the center of the heart, visualize a full moon, bright and clear, with a five-pronged vajra on top. The shape gradually becomes larger, equal to the size of the body, transforming into Trailokyavijaya (the conqueror of the three realms). On the crown of the head is Vairocana Buddha, and from the Buddha's entire body and pores, nectar flows down, pouring into oneself and entering the heart. Then visualize Vajrasattva (the Diamond Being). Then form the Vajra Ayus Bodhisattva dharani mudra: make vajra fists with both hands, with the index finger of the right hand pressing down on the left, hooking them together, and place them on the crown of the head. Recite the Vajra Ayus dharani seven times, and place it on the forehead. Separate the hands and tie them behind the neck, stretching out two fingers straight, rotating them around the body as if wearing armor. The armor mantra is as follows: Om dhruvam vajra yu Due to the blessing of this mudra, one obtains a body like a vajra, indestructible, free from all disasters and calamities, and those who see it rejoice and generate great reverence.' Next, he spoke of the homa (fire ritual) altar for eliminating disasters and prolonging life. Prepare a clean room, and place an image of Vajra Ayus Bodhisattva on the east side, hanging various banners and canopies. In front of the image, construct a square altar three cubits in size. --------------------------------------------------------------------------------
Chinese
深去瓦砾骨灰诸不净物等。如其地无诸秽物还取旧土填之。土若有余是大吉祥相。法易成就。若有秽物。即取河两岸净土填平。和诸香瞿摩夷涂。坛中心画以白粉。作一肘半金刚甲胄。中央穿一炉。深半肘。周围缘。如不欲穿者安火炉。行者火炉前坐。坛四面供养饮食诸果子等。坛四角安瓶。于炉中然炭。先办乳木长十指粗如大指二十一。茎以酥揾两头。诵金刚寿命真言。掷于火中。然炽盛已。即于火中想八叶莲华。于华胎中想阿字。光明遍照。成金刚寿命菩萨。次以四字四明。引请菩萨入火炉。受诸供养。即以右手半金刚印。以水洒火令净。次取一器盛满融酥。以骨屡草青者一茎。揾酥。诵金刚寿命陀罗尼一遍。掷于火中。乃至一百八茎或一千八茎。次后掷烧诸香乳酪。念诵已毕。以三满杓酥倾于火中。初后如是。若能于三长斋月或自本生日。作是供养。能除灾难增益寿命。国土安泰无诸灾疫风雨以时。一切贤圣拥护其人。 金刚寿命陀罗尼念诵法 现代汉语译本： 深挖地面，清除瓦砾、骨灰等不洁之物。如果该地没有污秽之物，就取回原来的泥土填平。泥土如有剩余，这是大吉祥的象征，修法容易成就。如果存在污秽之物，就取河两岸的干净泥土填平，并混合各种香料和牛粪涂抹。在坛的中心用白粉画一个一肘半长的金刚甲胄（Vajra Armor，象征坚不可摧的保护）。中央挖一个炉子，深半肘，周围要有边缘。如果不愿意挖炉子，就安放一个火炉。修行者在火炉前坐下，坛的四面供养饮食、各种水果等。坛的四个角安放瓶子。在炉中点燃木炭，事先准备好二十一根乳木，长十指，粗如大拇指，用酥油涂抹两头，诵念金刚寿命真言（Vajra Life Mantra），然后投入火中。待火焰炽盛后，就在火中观想八叶莲花，在莲花的花胎中观想阿字（A syllable），光明遍照，成就金刚寿命菩萨（Vajra Life Bodhisattva）。接着用四字四明（Four Syllable Vidya），引导迎请菩萨进入火炉，接受各种供养。然后用右手结半金刚印（Half Vajra Mudra），用水洒火使其清净。接着取一个器皿盛满融化的酥油，用一根青色的骨屡草（Kusha grass）蘸取酥油，诵念金刚寿命陀罗尼（Vajra Life Dharani）一遍，投入火中，乃至一百零八根或一千零八根。之后再投入焚烧各种香、乳酪。念诵完毕后，用三满杓的酥油倾倒入火中，开始和结束都这样做。如果能在三个长斋月或自己的本命生日，做这样的供养，就能消除灾难，增益寿命，国土安泰，没有各种灾疫，风调雨顺，一切贤圣都会拥护这个人。 金刚寿命陀罗尼念诵法
English
English version: Dig deep to remove rubble, ashes, and all impure things. If the ground is free of impurities, refill it with the original soil. If there is excess soil, it is an auspicious sign, and the practice will be easily accomplished. If there are impurities, take clean soil from both banks of a river to fill and level the ground, mixing it with various fragrances and cow dung. In the center of the altar, draw a Vajra Armor (Vajra Armor, symbolizing indestructible protection) one and a half cubits long with white powder. In the center, dig a furnace half a cubit deep, with edges around it. If you do not wish to dig a furnace, place a fire stove. The practitioner sits in front of the fire stove, and offerings of food, fruits, and other items are placed on the four sides of the altar. Place bottles at the four corners of the altar. Light charcoal in the furnace. Prepare twenty-one twigs of milky wood, ten fingers long and as thick as a thumb, with both ends smeared with ghee (clarified butter). Recite the Vajra Life Mantra (Vajra Life Mantra) and throw them into the fire. Once the flames are blazing, visualize an eight-petaled lotus in the fire, and within the lotus womb, visualize the syllable 'A' (A syllable), its light shining everywhere, manifesting Vajra Life Bodhisattva (Vajra Life Bodhisattva). Then, using the Four Syllable Vidya (Four Syllable Vidya), invite the Bodhisattva into the furnace to receive the offerings. Next, form the Half Vajra Mudra (Half Vajra Mudra) with the right hand and sprinkle water on the fire to purify it. Then, take a vessel filled with melted ghee, dip a green Kusha grass (Kusha grass) stalk into the ghee, recite the Vajra Life Dharani (Vajra Life Dharani) once, and throw it into the fire, repeating this one hundred and eight times or one thousand and eight times. After that, burn various incense and dairy products. After completing the recitation, pour three full ladles of ghee into the fire, doing so at the beginning and the end. If one makes such offerings during the three long fasting months or on one's own birthday, one can eliminate disasters, increase lifespan, bring peace to the country, prevent epidemics, ensure timely wind and rain, and be protected by all the virtuous and holy beings. The Method of Reciting the Vajra Life Dharani --------------------------------------------------------------------------------