Chinese
大正藏第 20 册 No. 1127 佛说普贤菩萨陀罗尼经 No. 1127 佛说普贤菩萨陀罗尼经 西天译经三藏朝散大夫试鸿胪少卿传教大师臣法天奉 诏译 归依普遍虚空界 三世清净平等因 性等法光正觉道 变化人天利乐身 示居十地自在位 行大施愿度众生 功德相严名普贤 今说真言秘密教 尔时普贤菩萨摩诃萨。欲现广大变化而入三摩地。名三界大自在。入此三摩地已。从清净虚空界。现无数身犹如尘沙。普遍大千一切世界。 尔时一切佛刹所有一切如来。舒其右手摩普贤菩萨摩诃萨顶。赞言善哉善哉佛子。汝今当说一切佛母最上陀罗尼法。尔时普贤菩萨。身放千光普照十方。一切佛刹悉皆震动。即说陀罗尼。 怛你也(二合)他(引)唵(引)曩谟(引)曩摩娑怛嚩(二合)部嚩你(引)湿嚩(二合)啰摩贺(引)部(引)誐(引)野阿三摩三摩阿弥哆娑摩阿难陀娑摩誐誐曩娑摩怛里(二合)婆嚩娑摩(引)尾(引)沙娑摩波啰摩(引)啰他(二合)娑摩娑嚩(二合)婆(引)嚩娑摩怛他(引)誐哆娑摩阿啰惹娑摩输弟娑摩没驮娑摩达里摩(二合)怛他(引)誐哆(引)娑摩僧贺尾沙摩娑摩曀迦曩野娑(引)誐啰尾输驮( 现代汉语译本 大正藏第 20 册 No. 1127 佛说普贤菩萨陀罗尼经 No. 1127 佛说普贤菩萨陀罗尼经 西天译经三藏朝散大夫试鸿胪少卿传教大师臣法天奉 诏译 归依普遍虚空界 三世清净平等因 性等法光正觉道 变化人天利乐身 示居十地自在位 行大施愿度众生 功德相严名普贤 今说真言秘密教 尔时，普贤菩萨摩诃萨（普遍的贤善菩萨），想要显现广大的变化而进入三摩地（禅定）。这个三摩地名为‘三界大自在’。进入此三摩地后，从清净的虚空界，显现出无数的身形，犹如尘沙一般，遍布大千世界（广阔的世界）。 那时，所有佛刹（佛的国土）中的一切如来（佛），伸出他们的右手，摩普贤菩萨摩诃萨的头顶，赞叹说：‘善哉！善哉！佛子，你现在应当宣说一切佛母最上的陀罗尼（总持）法。’那时，普贤菩萨，身上放出千道光明，普照十方，一切佛刹都震动起来。随即宣说了陀罗尼： 怛你也（二合）他（引）唵（引）曩谟（引）曩摩娑怛嚩（二合）部嚩你（引）湿嚩（二合）啰摩贺（引）部（引）誐（引）野阿三摩三摩阿弥哆娑摩阿难陀娑摩誐誐曩娑摩怛里（二合）婆嚩娑摩（引）尾（引）沙娑摩波啰摩（引）啰他（二合）娑摩娑嚩（二合）婆（引）嚩娑摩怛他（引）誐哆娑摩阿啰惹娑摩输弟娑摩没驮娑摩达里摩（二合）怛他（引）誐哆（引）娑摩僧贺尾沙摩娑摩曀迦曩野娑（引）誐啰尾输驮（
English
English version The Dharani Sutra Spoken by Buddha on Samantabhadra Bodhisattva, Volume 20, No. 1127 of the Taisho Tripitaka No. 1127 The Dharani Sutra Spoken by Buddha on Samantabhadra Bodhisattva Translated by Dharma Master Fa Tian, Minister of the Honglu Temple and Great Master of Spreading Teachings, under Imperial Decree, from the Tripitaka of Western India I take refuge in the universal realm of emptiness, the pure and equal cause of the three times. The nature is equal to the light of Dharma, the path of perfect enlightenment, transforming into bodies of joy and benefit for humans and devas. Manifesting in the position of the ten grounds of self-mastery, practicing great vows to liberate sentient beings. Adorned with the marks of merit and virtue, named Samantabhadra (Universal Virtue), now I speak the secret teachings of true words. At that time, Samantabhadra Bodhisattva Mahasattva (the universally virtuous great being) desired to manifest vast transformations and enter into samadhi (meditative absorption). This samadhi was named 'Great Self-Mastery in the Three Realms'. Having entered this samadhi, from the pure realm of emptiness, he manifested countless bodies like dust particles, pervading the entire Great Thousand World System (vast world). At that time, all the Tathagatas (Buddhas) in all Buddha-lands (Buddha's realms) extended their right hands and stroked the crown of Samantabhadra Bodhisattva Mahasattva, praising him, saying: 'Excellent! Excellent! Son of Buddha, you should now speak the supreme dharani (mantra) of all the Buddhas.' At that time, Samantabhadra Bodhisattva emitted a thousand rays of light from his body, illuminating the ten directions, and all the Buddha-lands shook. Then he spoke the dharani: Tadyatha Om Namo Namas Satva Bhuvani Ishvara Maha Bhu Ga Ya Asama Sama Amita Sama Ananda Sama Gagana Sama Tribhava Sama Visha Sama Parama Ratha Sama Svabhava Sama Tathagata Sama Araja Sama Shuddhi Sama Buddha Sama Dharma Tathagata Sama Sangha Vishama Sama Eka Naya Sagara Vishuddha --------------------------------------------------------------------------------
Chinese
引)路(引)迦呬呬罗没驮(二合)罗没驮(二合)尾惹野尾惹野暗(引)钵啰(二合)设讫哆(二合)曩野(引)曩野憾唧啰(引)地瑟吒(二合)曩三部(引)誐暗娑曩(引)罗野(引)罗野达里摩(二合引)誐啰(二合)驮啰驮啰惹野惹野吽吽驮摩驮摩娑嚩(二合引)贺(引) 尔时普贤菩萨摩诃萨。说此陀罗尼已。佛即观彼菩萨之身。是过去先佛。为悲慜一切众生现变化身。满于三界诸世间中。尔时诸大菩萨。及天人阿修罗等。从一切金刚峰起。离自金宝庄严大富贵座。来菩萨前而自唱言。南无大慈大悲无边大功德海最上成佛大陀罗尼法。善能饶益过去未来现在三界无数众生。令得安住大法之位。佛言若人闻此大陀罗尼法。经无边劫所作之罪皆悉除灭。亦能枯竭烦恼大海。摧坏我见高山。譬如有人见百千佛。经无边劫所作善根。亦不能及此真言功德。此大陀罗尼是一切如来心圆满大功德海。而能出生菩提智种。成就一切智地。而诸佛法皆不能及。此大陀罗尼名号。假使百千那由他俱胝劫亦难得闻。若有人于此经典。受持读诵恭敬供养。彼等众生善解总持。能活慧命住如来位。成就一切功德。若有人读诵此经。一遍二遍乃至三遍。彼人得最上功德。能灭一切罪能断一切烦恼。复得值遇诸佛如来。不受一切 现代汉语译本： 引 路 引 迦呬呬罗没驮（二合）（Buddha）罗没驮（二合）尾惹野（Vijaya）尾惹野暗（引）钵啰（二合）设讫哆（二合）曩野（引）曩野憾唧啰（引）地瑟吒（二合）曩三部（引）誐暗娑曩（引）罗野（引）罗野达里摩（二合引）誐啰（二合）驮啰驮啰惹野（Jaya）惹野吽吽驮摩（Dharma）驮摩娑嚩（二合引）贺（引）。 尔时，普贤菩萨摩诃萨（Samantabhadra Bodhisattva-Mahasattva）。说完此陀罗尼（Dharani）后，佛（Buddha）即观察那位菩萨（Bodhisattva）之身，乃是过去先佛（Buddha），为了悲悯一切众生而显现的变化身，充满于三界诸世间中。当时，诸大菩萨（Bodhisattva），以及天人阿修罗（Asura）等，从一切金刚峰（Vajra Peak）升起，离开自身金宝庄严的大富贵座，来到菩萨（Bodhisattva）前而自唱言：‘南无大慈大悲无边大功德海最上成佛大陀罗尼法（Namo great compassion, boundless merit ocean, supreme Buddhahood Dharani Dharma），善能饶益过去、未来、现在三界无数众生，令得安住大法之位。’ 佛（Buddha）言：‘若有人闻此大陀罗尼法（Dharani Dharma），经无边劫所作之罪皆悉除灭，亦能枯竭烦恼大海，摧坏我见高山。譬如有人见百千佛（Buddha），经无边劫所作善根，亦不能及此真言功德。此大陀罗尼（Dharani）是一切如来（Tathagata）心圆满大功德海，而能出生菩提智种，成就一切智地，而诸佛法皆不能及此大陀罗尼（Dharani）名号，假使百千那由他俱胝劫亦难得闻。若有人于此经典，受持读诵恭敬供养，彼等众生善解总持，能活慧命住如来（Tathagata）位，成就一切功德。若有人读诵此经，一遍二遍乃至三遍，彼人得最上功德，能灭一切罪，能断一切烦恼，复得值遇诸佛如来（Buddha Tathagata），不受一切。’
English
English version: Om Lu Om Kaakahihi Ra Buddha Ra Buddha Vijaya Vijaya Am Prah Shaktya Nayana Hanchira Adhishthana Sambhoga Am Sanaya Raya Dharma Agara Dhara Dhara Jaya Jaya Hum Hum Dharma Dharma Svaha. At that time, the Bodhisattva-Mahasattva Samantabhadra, having spoken this Dharani, the Buddha observed that Bodhisattva's body, which was a transformation body manifested by past Buddhas out of compassion for all sentient beings, filling the three realms and all worlds. At that time, all the great Bodhisattvas, as well as Devas, humans, Asuras, and others, arose from all the Vajra Peaks, leaving their great and wealthy seats adorned with gold and jewels, and came before the Bodhisattva, proclaiming: 'Namo great compassion, boundless merit ocean, supreme Buddhahood Dharani Dharma, which is able to benefit countless sentient beings in the past, future, and present three realms, enabling them to dwell in the position of the Great Dharma.' The Buddha said: 'If anyone hears this great Dharani Dharma, all the sins committed over countless kalpas will be eradicated, and it can also dry up the ocean of afflictions and destroy the high mountain of self-view. It is like someone who sees hundreds of thousands of Buddhas and accumulates good roots over countless kalpas, yet it cannot compare to the merit of this mantra. This great Dharani is the heart of all Tathagatas, the ocean of perfect great merit, which can give birth to the seed of Bodhi wisdom and accomplish the ground of all-knowingness, and all the Buddha Dharmas cannot compare to the name of this great Dharani. Even if one searches for hundreds of thousands of nayutas of kotis of kalpas, it is difficult to hear it. If anyone upholds, recites, reveres, and makes offerings to this scripture, those sentient beings will be skilled in understanding the Dharani, able to sustain their wisdom life, dwell in the position of the Tathagata, and accomplish all merits. If anyone recites this scripture once, twice, or even three times, that person will obtain the supreme merit, able to eradicate all sins, able to cut off all afflictions, and will again encounter all the Buddhas Tathagatas, and will not be subject to anything.' --------------------------------------------------------------------------------
Chinese
忧愁苦恼。若于寂静之处独树之下。一心持诵。彼人获得一切成就之法众所爱敬。若有人于大林野结跏趺坐。诵此经典满于七边。彼人不久得大禅定。断一切烦恼。复得普贤菩萨结跏趺坐而现于前。若人随自力分以香华供养诵此陀罗尼。乃至困卧睡眠。于其梦中见普贤菩萨。舒其右手放法光明。灌照身心作如是言。善哉善哉佛子。如来大曼拏罗转身。而得大菩萨位。身心安乐。具大福德智慧。常得见于普贤菩萨摩诃萨。若人以慈悲心。为一切众生读诵此经。彼人得十波罗蜜圆满。灭除一切烦恼罪垢。复得天人卫护如来赞言。佛子汝若依行。不久当入普贤之地。 佛说普贤菩萨陀罗尼经 现代汉语译本：忧愁苦恼之人，若在寂静之处，独自于树下，一心持诵此陀罗尼，此人能获得一切成就之法，并受众人爱戴敬重。若有人在大森林中结跏趺坐，诵读此经典满七遍，此人不久便能获得大禅定，断除一切烦恼。并且能得普贤菩萨（Samantabhadra Bodhisattva，象征菩萨行愿的菩萨）结跏趺坐之身显现于其面前。若有人根据自己的能力，以香和花供养并诵读此陀罗尼，乃至在困倦入睡时，也能在梦中见到普贤菩萨，伸出右手，放出法光明，灌注照耀其身心，并说：‘善哉善哉，佛子！你已转生于如来大曼拏罗（Tathagata Mahamandala，如来的坛场），并获得大菩萨的地位，身心安乐，具备大福德和智慧，常能见到普贤菩萨摩诃萨（Samantabhadra Bodhisattva-Mahasattva，伟大的普贤菩萨）。’若有人以慈悲之心，为一切众生读诵此经，此人能得十波罗蜜（Ten Paramitas，十种到达彼岸的方法）圆满，灭除一切烦恼罪业，并且能得到天人的卫护，如来也会赞叹说：‘佛子，你若依此修行，不久将会进入普贤菩萨的境界。’ 《佛说普贤菩萨陀罗尼经》
English
English version: Those who are sorrowful and distressed, if in a quiet place, alone under a tree, single-mindedly recite this Dharani, will obtain all the methods of accomplishment and be loved and respected by all. If someone sits in the lotus position in a great forest and recites this scripture seven times, they will soon attain great Samadhi (deep meditative state) and cut off all afflictions. Moreover, Samantabhadra Bodhisattva (the Bodhisattva who symbolizes the vows and practices of all Bodhisattvas) will appear before them in the lotus position. If someone, according to their ability, makes offerings of incense and flowers and recites this Dharani, even when weary and asleep, they will see Samantabhadra Bodhisattva in their dreams, extending their right hand, emitting the light of Dharma, pouring it upon and illuminating their body and mind, and saying: 'Excellent, excellent, Buddha-child! You have been reborn in the Tathagata Mahamandala (the mandala of the Tathagata) and have attained the position of a great Bodhisattva, with peace and joy in body and mind, possessing great merit, virtue, and wisdom, and will always be able to see Samantabhadra Bodhisattva-Mahasattva (the great Samantabhadra Bodhisattva).' If someone, with a compassionate heart, recites this scripture for all sentient beings, they will attain the perfection of the Ten Paramitas (the ten perfections or virtues), eliminate all afflictions and sinful defilements, and receive the protection of Devas (gods or celestial beings). The Tathagata (Buddha) will praise them, saying: 'Buddha-child, if you practice accordingly, you will soon enter the realm of Samantabhadra.' The Sutra of the Dharani of Samantabhadra Bodhisattva Spoken by the Buddha --------------------------------------------------------------------------------