Chinese
大正藏第 20 册 No. 1117 佛说观自在菩萨母陀罗尼经 No. 1117 佛说观自在菩萨母陀罗尼经 西天译经三藏朝散大夫试光禄卿明教大师臣法贤奉 诏译 如是我闻。一时佛在广严城。与大比丘众舍利子等五百人俱。复有慈氏等大菩萨众。恭敬围绕敷座而坐。尔时会中有一菩萨名曰普贤。从座而起诣世尊前。偏袒右肩右膝着地。合掌向佛白言世尊。有观自在菩萨母陀罗尼大明章句。乃是过去现在未来诸佛世尊随喜宣说。我佛世尊为菩萨时。为求正等正觉利益众生故。亦曾宣说此陀罗尼。又复此陀罗尼。与求菩萨善男子善女人为父为母。亦如孤独而得依怙。无主宰者当得主宰。彼陀罗尼若人读诵得已受持者。一切罪业悉得消灭。一切行愿皆得圆满。乃至修诸大明亦获成就。 佛告普贤菩萨言。诚如汝说。我念往昔。为菩萨时。为求正等正觉。度如誐鹅沙数无量无边世界。彼有佛土名苏珂嚩帝。彼土有佛号无量寿如来应供正等正觉。是无量寿佛于今现在。常说妙法利益众生。我于彼会为婆罗门名自在光。我时已得证发光地。于彼会中已曾宣说此观自在菩萨母陀罗尼。当与百千那由他无量无边众生作大利益。时在会中一切大众。闻是陀罗尼已。有罪业者皆悉消 现代汉语译本 如是我闻。一时，佛在广严城，与包括舍利子在内的五百位大比丘众在一起。还有慈氏（Maitreya，即弥勒菩萨）等大菩萨众，恭敬地围绕着佛，在铺设好的座位上坐下。当时，法会中有一位菩萨，名叫普贤（Samantabhadra）。他从座位上站起来，走到世尊（佛）面前，袒露右肩，右膝着地，合掌向佛禀告说：‘世尊，有一个观自在菩萨（Avalokiteśvara）母陀罗尼大明章句，是过去、现在、未来诸佛世尊都随喜宣说的。我佛世尊在做菩萨的时候，为了求得正等正觉，利益众生，也曾宣说过这个陀罗尼。而且，这个陀罗尼，对于寻求菩萨道的善男子、善女人来说，如同父母一般，又如同孤独的人得到了依靠，没有主宰的人得到了主宰。如果有人读诵、接受并持守这个陀罗尼，一切罪业都能够消灭，一切行愿都能够圆满，乃至修习各种大明（即真言），也能获得成就。’ 佛告诉普贤菩萨说：‘确实像你所说的那样。我记得过去，当我还是菩萨的时候，为了求得正等正觉，度过了如誐鹅沙数（Gaga sandhya，数量单位，指恒河沙数）那样无量无边的世界。在那些世界中，有一个佛土，名叫苏珂嚩帝（Sukhavati，即极乐世界）。那个佛土有一尊佛，名为无量寿如来应供正等正觉（Amitabha Tathagata Arhat Samyak-sambuddha，即阿弥陀佛）。这位无量寿佛现在仍然存在，经常宣说妙法，利益众生。我在那个法会上，是一位婆罗门，名叫自在光。那时，我已经证得了发光地（Prabhasvara-bhumi，菩萨十地之一）。在那个法会中，我已经宣说过这个观自在菩萨母陀罗尼，应当给成百上千那由他（Nayuta，数量单位）无量无边的众生带来巨大的利益。’当时在法会中的一切大众，听闻了这个陀罗尼之后，有罪业的人都消除了罪业。
English
English version Thus have I heard. At one time, the Buddha was in the city of Vaisali, together with a great assembly of five hundred Bhikshus, including Shariputra. There were also great Bodhisattvas such as Maitreya, respectfully surrounding and seated around the Buddha. At that time, in the assembly, there was a Bodhisattva named Samantabhadra. He rose from his seat, approached the World-Honored One, bared his right shoulder, knelt on his right knee, and, with palms joined, said to the Buddha: 'World-Honored One, there is a great luminous chapter of the Avalokiteśvara Mother Dharani, which has been joyfully proclaimed by the Buddhas, World-Honored Ones, of the past, present, and future. When our Buddha, World-Honored One, was a Bodhisattva, for the sake of seeking perfect enlightenment and benefiting sentient beings, He also proclaimed this Dharani. Moreover, this Dharani is like a father and mother to good men and good women who seek the Bodhisattva path. It is like a refuge for the lonely, and a master for those without a master. If someone reads, receives, and upholds this Dharani, all sins will be extinguished, all vows will be fulfilled, and even the practice of various great luminous mantras will be accomplished.' The Buddha said to the Bodhisattva Samantabhadra: 'Truly, as you say. I remember in the past, when I was a Bodhisattva, for the sake of seeking perfect enlightenment, I crossed countless worlds, as numerous as the sands of the Gaga sandhya. In those worlds, there was a Buddha-land named Sukhavati. In that land, there was a Buddha named Amitabha Tathagata Arhat Samyak-sambuddha. That Amitabha Buddha is still present, constantly expounding the wonderful Dharma to benefit sentient beings. In that assembly, I was a Brahmin named Free Light. At that time, I had already attained the Prabhasvara-bhumi. In that assembly, I had already proclaimed this Avalokiteśvara Mother Dharani, which should bring great benefit to hundreds of thousands of Nayutas of countless sentient beings.' At that time, all the assembly, upon hearing this Dharani, had their sins extinguished. -------------------------------------------------------------------------------- 灭。未得宿命智者获宿命智。
Chinese
尔时世尊复告普贤菩萨言。汝为利益当来末法五浊恶世。百千俱胝无量无边。造无间业罪恶众生得罪消灭。令孤独者有依怙故。欲随喜宣说观自在菩萨母陀罗尼。善哉善哉汝可宣说。普贤菩萨蒙佛许已。即说观自在菩萨母陀罗尼曰。 那谟(引)婆誐嚩帝阿弥多(引)婆(引)野(一)怛他(引)誐多(引)野(二)阿啰曷(二合)帝三藐三没驮(引)野(三)曩谟阿(引)哩野(二合引)嚩路吉帝说啰(引)野(四)冒地萨埵(引)野(引)摩贺(引)萨埵野(引五)摩贺(引)迦(引)噜尼迦(引)野(引六)帝毗喻(二合)曩莫塞讫哩(三合)埵(七)伊𤚥(切身)阿(引)哩野(二合引)嚩路吉帝说啰摩旦(引八)摩贺(引)陀啰尼满怛啰(二合)钵那(引)你(九)三钵啰(二合)嚩叉也(二合)弥伊弥(引)尾[宁*也](切身)三蜜哩(二合)殿睹(十)怛[宁*也]他(引十一)伊弥(十二)弥㘑(引十三)唧㘑(引十四)弥㘑(引十五)昆多罗(十六)昆多㘑(引十七)尸哩(引十八)尸尸哩(引十九)藕哩(二十)誐埵(引)哩(二十一)摩登拟(二十二)补葛西(二十三)葛吒(引)野(二十四)摩贺(引)尾[宁*也](二十五)昏怛摩(引)㘑 现代汉语译本：灭除。未获得宿命智的人获得宿命智。 这时，世尊又告诉普贤菩萨说：‘你为了利益未来末法五浊恶世中，百千俱胝无量无边的造作无间地狱罪业的罪恶众生，使他们的罪业得以消灭，让孤独无助的人有所依靠，想要随喜宣说观自在菩萨母陀罗尼（Avalokiteśvara-mātṛ-dhāraṇī，观世音菩萨的根本咒）。很好，很好，你可以宣说。’普贤菩萨得到佛的允许后，随即宣说了观自在菩萨母陀罗尼，内容如下： 那谟(引) 婆誐嚩帝 阿弥多(引) 婆(引) 野(一) 怛他(引) 誐多(引) 野(二) 阿啰曷(二合) 帝 三藐三没驮(引) 野(三) 曩谟 阿(引) 哩野(二合引) 嚩路吉帝 说啰(引) 野(四) 冒地萨埵(引) 野(引) 摩贺(引) 萨埵野(引 五) 摩贺(引) 迦(引) 噜尼迦(引) 野(引 六) 帝 毗喻(二合) 曩 莫塞讫哩(三合) 埵(七) 伊𤚥(切身) 阿(引) 哩野(二合引) 嚩路吉帝 说啰 摩旦(引 八) 摩贺(引) 陀啰尼 满怛啰(二合) 钵那(引) 你(九) 三钵啰(二合) 嚩叉也(二合) 弥 伊弥(引) 尾[宁*也](切身) 三蜜哩(二合) 殿睹(十) 怛[宁*也] 他(引 十一) 伊弥(十二) 弥㘑(引 十三) 唧㘑(引 十四) 弥㘑(引 十五) 昆多罗(十六) 昆多㘑(引 十七) 尸哩(引 十八) 尸尸哩(引 十九) 藕哩(二十) 誐埵(引) 哩(二十一) 摩登拟(二十二) 补葛西(二十三) 葛吒(引) 野(二十四) 摩贺(引) 尾[宁*也](二十五) 昏怛摩(引) 㘑
English
English version: Extinction. Those who have not attained knowledge of previous lives will attain knowledge of previous lives. At that time, the World Honored One again told Bodhisattva Samantabhadra: 'For the benefit of sentient beings in the future Dharma-ending Age of the Five Turbidities, hundreds of thousands of kotis, immeasurable and boundless, who have committed evil deeds that lead to uninterrupted hell, so that their sins may be extinguished, and that the lonely may have refuge, you wish to joyfully proclaim the Avalokiteśvara-mātṛ-dhāraṇī (the fundamental mantra of Avalokiteśvara). Excellent, excellent, you may proclaim it.' Having received the Buddha's permission, Bodhisattva Samantabhadra then spoke the Avalokiteśvara-mātṛ-dhāraṇī, saying: Namo Bhagavate Amitābhāya (1) Tathāgatāya (2) Arhate Samyaksaṃbuddhāya (3) Namo Ārya Avalokiteśvarāya (4) Bodhisattvāya Mahāsattvāya (5) Mahākāruṇikāya (6) Te bhyo Namaskṛtvā (7) Idam Ārya Avalokiteśvara Māta Mahādhāraṇī Mantra Padani (9) Saṃpravakṣyāmi Ime Vidya Smṛtyantu (10) Tadyathā (11) Ime (12) Mile (13) Cile (14) Mile (15) Kundale (16) Kundale (17) Śīle (18) Śīśīle (19) Gauri (20) Gāndhāri (21) Matangi (22) Pukkasi (23) Katāya (24) Mahāvidye (25) Hūṃ Ḍhalam Ḍhale --------------------------------------------------------------------------------
Chinese
𩕳(二十六)唧㘑(二十七)𩕳唧㘑(引二十八)虞呬也(二合二十九)搔藐捺哩舍你(引三十)捺哩伽(二合)摩(引)曩摩(引)你(三十一)阿(引)哩野(二合引)诺叱拏普𡁠(仁际切三十二)萨哩嚩(二合)尾[宁*也](引)难(引)钵啰(二合)尾设也(二合)弥(三十三)萨哩嚩(二合)[宁*也](引)你(引)弥(引)说哩莎(引)贺(引三十四) 尔时普贤菩萨说是陀罗尼已。白佛言世尊。若复有人至心受持。所有罪业悉皆消灭。于一切怖畏时常得拥护。若有行人欲求见我及诸成就者。当加精进心不间断。一日三时专注持诵。至满七日我愍是人为现本身。又复行人如是专注。心不间断默念一月。当得观自在菩萨出现本身施所求愿。乃至得见无量寿佛。多闻增长证宿命智。所生之处不离佛法具大富贵。乃至获得不退转地。 佛说是经已。普贤菩萨摩诃萨及诸菩萨声闻等。一切会众闻佛所说。皆大欢喜信受奉行。 佛说观自在菩萨母陀罗尼经 现代汉语译本 嗡(二十六) 唧[口*栗](二十七) 嗡唧[口*栗](引二十八) 虞呬也(二合二十九) 娑藐捺哩舍你(引三十) 捺哩伽(二合)摩(引)曩摩(引)你(三十一) 阿(引)哩野(二合引)诺乞叉拏普惹(仁际切三十二) 萨哩嚩(二合)尾[宁*也](引)难(引)钵啰(二合)尾设也(二合)弥(三十三) 萨哩嚩(二合)[宁*也](引)你(引)弥(引)说哩莎(引)贺(引三十四) 这时，普贤菩萨说完这个陀罗尼后，对佛说：‘世尊，如果有人至诚恳切地受持这个陀罗尼，那么他所有的罪业都将完全消灭，在一切恐怖畏惧的时候，常常能够得到（佛菩萨的）拥护。如果修行人想要见到我和各位成就者，应当更加精进，心不间断，一天三次专注地持诵。到满七天的时候，我怜悯这个人，会显现我的真身。而且修行人如果这样专注，心不间断地默念一个月，就能够得到观自在菩萨(Avalokiteśvara)出现真身，并施予他所祈求的愿望，乃至能够见到无量寿佛(Amitābha)。（修行人）会增长见闻，证得宿命智，所出生的地方不会离开佛法，具备大富大贵，乃至获得不退转地。’ 佛说完这部经后，普贤菩萨摩诃萨(Samantabhadra Bodhisattva-mahāsattva)以及各位菩萨、声闻等一切在场的听众，听了佛所说的话，都非常欢喜，相信并接受奉行。 佛说观自在菩萨母陀罗尼经
English
English version Oṃ (26) Jili (27) Oṃ Jili (28) Guhya (29) Sāmyo-nirdeshani (30) Nirghatamānani (31) Ārya-lakṣaṇa-pūjā (32) Sarva-vidyānām praveshayami (33) Sarva-vidyāni me suru svāhā (34). At that time, Samantabhadra Bodhisattva, having spoken this dharani, said to the Buddha: 'World Honored One, if there is anyone who sincerely receives and upholds this dharani, all their karmic offenses will be completely eradicated, and they will always be protected from all fears. If a practitioner wishes to see me and all those who have attained accomplishment, they should be even more diligent, with uninterrupted mind, and recite attentively three times a day. Upon completing seven days, I will, out of compassion for this person, manifest my true form. Moreover, if a practitioner is so focused, silently reciting without interruption for one month, they will be able to receive Avalokiteśvara's manifestation of their true form and grant their requested wishes, and even be able to see Amitābha. (The practitioner) will increase their knowledge, attain the wisdom of past lives, and be born in places where they will not be separated from the Buddha's teachings, possessing great wealth and nobility, and even attain the stage of non-retrogression.' After the Buddha finished speaking this sutra, Samantabhadra Bodhisattva-mahāsattva, along with all the Bodhisattvas, Śrāvakas, and all the assembled listeners, hearing what the Buddha had said, were all greatly delighted, believed, accepted, and practiced it. The Sutra of the Mother Dharani of Avalokiteśvara Spoken by the Buddha --------------------------------------------------------------------------------