English
English version: First, use saffron water. Second, use regular white sandalwood water. Use these to offer cakes, fruits, porridge, rice, and so on. The food offered in the morning must be collected during the daily fast and sent to a clean place to be given to crows and birds. Then, prepare newly made food for offering. In the evening, send it away as before and replace it with newly made food for offering. Until dawn, there must be no drowsiness or laziness day and night, or it will be difficult to see (the Bodhisattva). Also, visualize two rays of light emanating from the white hair mark (urna) between the eyebrows of the Bodhisattva. One ray goes directly into all the hells, saving suffering beings and liberating them. One ray comes and enters the crown of the practitioner's head, visualizing the light shining throughout the body, eliminating all evil deeds, purifying both internally and externally. By visualizing and reciting in this way, with sincere devotion, you will surely see me (Avalokiteshvara). I will manifest my true form for him and fulfill his wishes. You should accept and uphold this. Even those who have committed the five heinous offenses (five unpardonable sins) will surely be able to see (the Bodhisattva) if they recite diligently for two days and two nights, let alone those who are already pure? Unless they are not sincere enough. The method of painting the Fearless Avalokiteshvara Bodhisattva. Also known as the Amoghapasha (Amoghapasha) Avalokiteshvara Bodhisattva image. The image is like the Paramita Bodhisattva. Three eyes, four arms, riding on a white lion seat, head facing left, knees drooping, wearing a jeweled crown, decorated with white lotus flowers. The two hands in front hold a phoenix-headed harp (konghou). The left hand holds a Makara (Makara, a sea creature) in its palm. The right hand holds a white auspicious bird. The left foot is bent and placed on the lion's neck, the right foot hangs down, decorated with heavenly garments and tassels. The whole body emits light, and the face is compassionate. Look carefully to the left. The mudra (hand gesture) is with both hands joined together in the shape of a lotus flower, the two wind fingers (ring fingers) are like hooks, placed in front of the heart. Each time the word 'Svaha (Svaha)' is recited, the hook is moved. Recite one hundred and eight times with sincere devotion, without scattering the mudra, as a single session of practice. An assistant needs to be arranged to hold the rosary and count. Do this three times a day, following this ritual. The Amoghapasha (Amoghapasha) practice of Avalokiteshvara Bodhisattva --------------------------------------------------------------------------------