Chinese
大正藏第 20 册 No. 1078 七佛俱胝佛母心大准提陀罗尼法 No. 1078 七佛俱胝佛母心大准提陀罗尼法 唐善无畏奉 诏译 独部别行 na maḥ sa pta nāṃ sa mya ksaṃ bu ddhā ko 那 么 飒 哆 喃(去声) 三 藐 三 勃 佗 俱 ṭi nāṃ ta dya thā oṃ ca le cu 胝 喃(去声) 怛 侄也(二合) 他 唵 折 戾 主 le cā ddhe svā hā 戾 准 提 娑嚩(二合) 诃 总摄二十五部大曼荼罗尼印。以二手无名指小指。相叉于内。二中指直竖相拄。二头指屈。附二中指第一节。二母指捻左右手无名指中节。若有召请。二头指来去。 佛言此咒印能灭十恶五逆一切重罪。成就一切白法。具戒清洁速得菩提。若在家人。纵不断酒肉妻子。但依我法无不成就。 佛言若求成就先依坛法。不同诸部广修供养。堀地香泥涂之所建立。以一面净镜未曾用者。于佛像前月十五日夜。随力供养。烧安悉香及清净水。先当静心无所思惟。然后结印诵咒。咒镜一百八遍。以囊 现代汉语译本 《七佛俱胝佛母心大准提陀罗尼法》 No. 1078 《七佛俱胝佛母心大准提陀罗尼法》 唐朝善无畏奉诏翻译 独部别行 na maḥ sa pta nāṃ（去声） sa mya ksaṃ bu ddhā ko 那 么 飒 哆 喃（去声） 三 藐 三 勃 佗 俱 ṭi nāṃ（去声） ta dya thā oṃ ca le cu 胝 喃（去声） 怛 侄也（二合） 他 唵 折 戾 主 le cā ddhe svā hā 戾 准 提 娑嚩（二合） 诃 总摄二十五部大曼荼罗尼印。用两手无名指和小指，在内侧交叉。两个中指直立相靠。两个食指弯曲，贴靠在中指的第一节。两个拇指捏住左右手无名指的中间关节。如果有召请，两个食指来回移动。 佛说：这个咒印能够灭除十恶、五逆等一切重罪，成就一切善法，持戒清净的人能够迅速证得菩提（觉悟）。如果是在家人，即使不断酒肉、妻子，只要依照我的方法，没有不成就的。 佛说：如果要求得成就，首先要依照坛法。不同于其他各部需要广修供养，而是挖地后用香泥涂抹所建立的坛。用一面未曾使用过的干净镜子，在佛像前，于月亮十五日的夜晚，随自己的能力供养，烧安悉香以及供奉清净的水。首先应当静心，没有任何思绪，然后结印诵咒。对着镜子念咒一百零八遍，用袋子
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English version The Great Cundi Dharani Method of the Heart of the Seven Buddhas, Each Numbering a Koti No. 1078 The Great Cundi Dharani Method of the Heart of the Seven Buddhas, Each Numbering a Koti Translated by Śubhakarasiṃha of the Tang Dynasty under Imperial Decree Separate Practice as an Independent Section na maḥ sa pta nāṃ (pronounced with a departing tone) sa mya ksaṃ bu ddhā ko ṭi nāṃ (pronounced with a departing tone) ta dya thā oṃ ca le cu le cā ddhe svā hā This mudra (hand gesture) encompasses the great mandala (cosmic diagram) of twenty-five sections. Cross the ring fingers and little fingers of both hands inside. Keep the two middle fingers upright and touching each other. Bend the two index fingers and attach them to the first joint of the two middle fingers. Press the two thumbs against the middle joints of the ring fingers of the left and right hands. If there is an invocation, move the two index fingers back and forth. The Buddha said: This mantra and mudra can extinguish all grave offenses such as the ten evils and five rebellious acts, accomplish all white dharmas (pure deeds), and enable those who uphold the precepts purely to quickly attain Bodhi (enlightenment). If one is a householder, even without abstaining from wine, meat, and spouse, one can achieve success by following my method. The Buddha said: If one seeks accomplishment, one should first follow the altar method. It differs from other sections that require extensive offerings. Establish the altar by digging the ground and coating it with fragrant mud. Use a clean mirror that has never been used before, in front of a Buddha statue, on the night of the fifteenth day of the month, make offerings according to one's ability, burn benzoin incense, and offer pure water. First, one should quiet the mind and have no thoughts, then form the mudra and recite the mantra. Recite the mantra over the mirror one hundred and eight times, and with a bag --------------------------------------------------------------------------------
Chinese
匣盛镜。常得将随身。后欲念诵但以此镜。置于面前结印诵咒。依镜为坛即得成就。 佛言欲持此咒于十五日夜。清净澡浴着新净衣。面向东方半跏正坐。置镜在前。随有香华清净水诸物。先当静心绝思。然后结印印于心上。诵此咒一百八遍。诵此咒时能使短命众生还得增寿。加摩罗疾尚得除差。何况余病。若不消差无有是处。 佛言若人一心静思。诵满二十万遍四十六十万遍。世出世法无不称遂。 佛言若在家人。平旦清水漱口。未荤血时。面向东方对镜结印。诵咒一百八遍。如是不断四十九日。有吉祥事。准提菩萨令二圣者常随其人。心有所念皆于耳边一一具说。 佛言短命多病众生。月十五日夜。烧安悉香诵咒结印一百八遍。魔鬼失心野狐恶病。皆于镜中现其本身。杀放随意更再不来。增寿无量。 佛言若人无福德相。求官不迁。对镜常诵此咒。福德官当能称遂。 佛言若人欲有所作。先当思惟准提圣者。正念此咒具满七遍端身。少顷其身自然摇动。即知能遂及以吉庆。若身刚强向前向后。即知不遂必有灾难。佛言欲知此法成不成。依法诵咒具满七日。便于梦中见佛菩萨及以华果。口吐黑物后吃白物。即知成就。 佛言此陀罗尼有大势力。至心诵持必当自证。能令 现代汉语译本 将镜子放在匣子里，经常随身携带。以后想要念诵时，就将这面镜子置于面前，结印诵咒。以镜子为坛场，即可成就。 佛说：想要持诵此咒，在每月十五日的夜晚，清净地沐浴，穿上新的干净衣服，面向东方，半跏趺坐，将镜子放在面前。随备香、花、清水等物。首先应当静心绝虑，然后结印，印在心上。诵此咒一百零八遍。诵此咒时，能使短命的众生得以增寿，即使是加摩罗疾（一种疾病）也能痊愈，更何况其他的疾病。如果不能痊愈，那是绝不可能的。 佛说：如果有人一心静思，诵满二十万遍、四十六十万遍，世间和出世间的一切愿望没有不实现的。 佛说：如果是在家人，每天早晨用清水漱口，在未吃荤腥食物之前，面向东方，对着镜子结印，诵咒一百零八遍。这样不断地坚持四十九天，就会有吉祥的事情发生。准提菩萨会派遣两位圣者经常跟随这个人，心中所想的事情都会在耳边一一告知。 佛说：对于短命多病的众生，在每月十五日的夜晚，焚烧安悉香，诵咒结印一百零八遍。魔鬼失去心智，野狐之类的恶病，都会在镜中显现其本身。杀掉或放走，随你意愿，之后便不会再来。可以增寿无量。 佛说：如果有人没有福德之相，求官不得升迁，对着镜子经常诵此咒，福德和官运自然能够如愿。 佛说：如果有人想要做某事，首先应当思惟准提圣者（Cundi），以正念诵此咒，念满七遍，端正身体。稍等片刻，身体自然摇动，就知道能够成功，并且会有吉祥。如果身体僵硬，向前或向后倾倒，就知道不能成功，必定会有灾难。 佛说：想要知道此法是否能成就，依法诵咒，念满七天，就会在梦中见到佛菩萨以及鲜花水果，口中吐出黑色的东西，然后吃下白色的东西，就知道已经成就。 佛说：此陀罗尼（dharani）有很大的威力，至诚诵持必定能够亲自验证。能够令……
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English version Place the mirror in a box and always carry it with you. Later, when you want to recite, place this mirror in front of you, form the mudra (hand gesture) and recite the mantra. By using the mirror as an altar, you will achieve success. The Buddha said: If you wish to hold this mantra, on the night of the fifteenth day of the month, purify yourself with a bath, wear new and clean clothes, face east, sit in the half-lotus position, and place the mirror in front of you. Prepare incense, flowers, clean water, and other items as available. First, you should quiet your mind and eliminate thoughts, then form the mudra and place it on your heart. Recite this mantra one hundred and eight times. When reciting this mantra, it can enable short-lived beings to increase their lifespan, and even the disease of Kamala (a type of disease) can be cured, let alone other illnesses. If it cannot be cured, that is absolutely impossible. The Buddha said: If a person single-mindedly contemplates and recites it two hundred thousand times or four hundred and sixty thousand times, all worldly and otherworldly wishes will be fulfilled. The Buddha said: If a person is a householder, rinse their mouth with clean water in the morning, before eating meat or blood, face east, form the mudra in front of the mirror, and recite the mantra one hundred and eight times. If they continuously do this for forty-nine days, auspicious events will occur. Cundi Bodhisattva (准提菩萨) will send two sages to always follow that person, and everything they think of will be told to them in their ear. The Buddha said: For short-lived and sickly beings, on the night of the fifteenth day of the month, burn benzoin incense, recite the mantra, and form the mudra one hundred and eight times. Demons losing their minds, and evil diseases like wild fox sickness, will all appear in their true form in the mirror. Kill them or release them as you wish, and they will not come again. You can increase your lifespan immeasurably. The Buddha said: If a person lacks the appearance of good fortune and cannot be promoted in their official position, constantly recite this mantra in front of the mirror, and good fortune and official position will naturally be fulfilled. The Buddha said: If a person wants to do something, they should first contemplate Cundi (准提) the Holy One, recite this mantra with proper mindfulness, recite it fully seven times, and sit upright. After a short while, the body will naturally shake, and you will know that it will be successful and there will be auspiciousness. If the body is stiff and leans forward or backward, you will know that it will not be successful and there will be calamity. The Buddha said: If you want to know whether this method will be successful, recite the mantra according to the method for seven days, and you will see Buddhas and Bodhisattvas, as well as flowers and fruits, in your dreams, and you will spit out black things and then eat white things, and you will know that you have achieved success. The Buddha said: This dharani (陀罗尼) has great power, and sincere recitation will surely lead to self-realization. It can enable... --------------------------------------------------------------------------------
Chinese
枯树生华。何况世间果报。若常诵持水火刀兵怨家毒药皆不能害。若卒为鬼神伤死。结印诵咒七遍。以印印心皆令却活。舍宅不安鬼神作祸。咒土四块镇之即去。 佛言若人六亲不和。不相爱念。依法诵咒所向和合。闻名见身皆生欢喜。凡所求无不遂心。况能结齐具戒。一心清净依法诵持。不转此身即证菩提有大功力。 佛言若人欲长生。于古塔及深山中。或净房内依镜为坛。具满二四六十万遍。青莲华和安悉香烧。于睡梦中梦食仙药。或授仙方或于镜中有五色光。光中有药随意取食。即得长生。 佛言若依法诵持一心精勤。功力说不可尽。此坛镜法不得人见。若见即不好不成毕。须密之此法不可说自当证知。随意所求速得成就受胜妙乐。 七佛俱胝佛母心大准提陀罗尼法 一校毕 慈顺 现代汉语译本：枯萎的树木都能重新开花。更何况世间的善恶报应呢。如果经常诵读和受持此咒，水灾、火灾、刀兵、仇敌、毒药都不能加害。如果突然被鬼神伤害致死，结印诵咒七遍，用手印按在心口，都能使其复活。如果住宅不安宁，有鬼神作祟，用咒语加持过的土块四块，镇在住宅的四个方位，鬼神就会离去。 佛说：如果有人六亲不和睦，不互相爱护，依法诵咒，所到之处都能和合。听到名字、见到身影，都会心生欢喜。凡有所求，没有不能如愿的。更何况能够持戒斋戒，一心清净地依法诵持此咒，不转换此身就能证得菩提，有很大的功德力量。 佛说：如果有人想要求得长生，在古塔或者深山中，或者在干净的房间里，对着镜子设立坛场，念满二十四万、四十六万或者六十万遍。用青莲花和安息香焚烧。在睡梦中会梦到吃仙药，或者被授予仙方，或者在镜子中有五色光芒，光芒中有药，随意取食，就能得到长生。 佛说：如果依法诵持，一心精勤，其功德力量是说不尽的。这个坛场和镜子的方法不能让人看见，如果被人看见，就不好了，不能圆满完成。必须保密。这个方法不可说，自己应当去验证体会。随意所求，迅速得到成就，享受殊胜美妙的快乐。 《七俱胝佛母心大准提陀罗尼法》 一校完毕 慈顺
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English version: Even a withered tree can bloom again. How much more so the karmic rewards in this world. If one constantly recites and upholds this mantra, disasters from water, fire, weapons, enemies, and poison will not be able to harm them. If one suddenly dies from being harmed by ghosts or spirits, by forming a mudra (结印) and reciting the mantra seven times, pressing the mudra on the heart, they can all be brought back to life. If the dwelling is not peaceful and ghosts or spirits are causing trouble,咒 (zhòu) the earth into four pieces and鎮 (zhèn) them in the four directions of the dwelling, and the ghosts will leave. The Buddha said: If a person's six kinds of relatives (六亲) are not harmonious and do not love and care for each other, by reciting this mantra according to the Dharma, harmony will be achieved wherever they go. Hearing their name and seeing their form will bring joy. Whatever they seek, there is nothing that will not be fulfilled. How much more so if one can observe precepts and fast, with a single-minded purity, reciting and upholding this mantra according to the Dharma, they will attain Bodhi (菩提) without changing this body, possessing great merit and power. The Buddha said: If a person desires longevity, in an ancient stupa (古塔) or deep in the mountains, or in a clean room, set up an altar facing a mirror, and recite the mantra two hundred forty thousand, four hundred sixty thousand, or six hundred thousand times. Burn blue lotus flowers (青莲华) and benzoin incense (安息香). In their dreams, they will dream of eating immortal medicine, or be given an immortal prescription, or there will be five-colored light in the mirror, and in the light there will be medicine; take and eat it at will, and they will obtain longevity. The Buddha said: If one recites and upholds this mantra according to the Dharma, with single-minded diligence, the power of merit is inexhaustible. This method of the altar and mirror must not be seen by others; if it is seen, it will not be good and will not be completed. It must be kept secret. This method cannot be spoken of; one should verify and experience it for oneself. Whatever one seeks, one will quickly attain accomplishment and enjoy supreme and wonderful bliss. The Great Cundi (准提) Dharani (陀罗尼) Method of the Heart of the Seven Kotis (俱胝) Buddhas (佛) Proofread once, Ci Shun (慈顺) --------------------------------------------------------------------------------