Chinese
大正藏第 20 册 No. 1055 佛说圣观自在菩萨梵赞 No. 1055 大明太宗文皇帝御制观音赞 大圣自在观世音 百千万亿应无尽 神通无碍无所住 大慈大悲愍众生 六根互用智慧深 闻思修入三摩地 济度随机而显现 有如一月印千江 一江有月一江明 明照惟一本无二 世人但以眼观色 菩萨乃以目观声 彼惟有所窒于观 是故不能神妙用 大士有目冥不睹 耳鼻舌身意亦然 能以此观如是观 终不颠倒成妄想 熏习见闻既寂灭 亦复无是妙色身 有能洞此十方空 同证圆通三昧海 身心无量遍沙界 不动本际应所求 譬如万卉遇春风 种种萌芽自生发 敷荣畅达各长茂 或为枝叶结果成 酸碱甜苦及青红 一切皆令如愿足 现前是法不思议 不着诸相乃为真 一毛遍量法界空 洗净五浊诸热恼 摧裂障山悉消荡 无边苦趣总脱离 娑婆世界为乐城 妙相恒沙俱显露 以太虚空为体相 宝髻攒聚五须弥 以四大海为口门 曜日月光为两目 森罗万像为璎珞 发无上愿具辩才 引施十四无畏功 妙显三十二身应 普为众生之瞻仰 广运诸佛慈悲心 身与众生为一 现代汉语译本 大正藏第 20 册 No. 1055 佛说圣观自在菩萨梵赞 No. 1055 大明太宗文皇帝御制观音赞 大圣自在观世音（Guanshiyin，观世音菩萨） 百千万亿应无尽 神通无碍无所住 大慈大悲愍众生 六根互用智慧深 闻思修入三摩地（Samadhi，三摩地） 济度随机而显现 有如一月印千江 一江有月一江明 明照惟一本无二 世人但以眼观色 菩萨乃以目观声 彼惟有所窒于观 是故不能神妙用 大士有目冥不睹 耳鼻舌身意亦然 能以此观如是观 终不颠倒成妄想 熏习见闻既寂灭 亦复无是妙色身 有能洞此十方空 同证圆通三昧海 身心无量遍沙界 不动本际应所求 譬如万卉遇春风 种种萌芽自生发 敷荣畅达各长茂 或为枝叶结果成 酸碱甜苦及青红 一切皆令如愿足 现前是法不思议 不着诸相乃为真 一毛遍量法界空 洗净五浊诸热恼 摧裂障山悉消荡 无边苦趣总脱离 娑婆世界（Saha world，娑婆世界）为乐城 妙相恒沙俱显露 以太虚空为体相 宝髻攒聚五须弥（Mount Sumeru，须弥山） 以四大海为口门 曜日月光为两目 森罗万像为璎珞 发无上愿具辩才 引施十四无畏功 妙显三十二身应 普为众生之瞻仰 广运诸佛慈悲心 身与众生为一
English
English version Taisho Tripitaka Volume 20 No. 1055梵赞 of Holy Avalokiteśvara Bodhisattva Spoken by the Buddha No. 1055 Imperial Praise of Guanyin Composed by Emperor Taizong Wen of the Great Ming Dynasty The Great Holy Self-Existing Guanshiyin (Guanshiyin, Avalokiteśvara) responds limitlessly to hundreds of thousands of millions. His spiritual powers are unobstructed and dwell nowhere; with great compassion, He pities all living beings. The six senses function interchangeably, His wisdom is profound; through hearing, contemplation, and cultivation, He enters Samadhi (Samadhi). He saves and delivers, appearing according to circumstances, like the moon reflected in a thousand rivers. Each river has a moon, each river is bright; the brightness shines on the one original, without duality. Worldly people only use their eyes to see forms; the Bodhisattva uses His eyes to observe sounds. They are obstructed in their observation; therefore, they cannot achieve miraculous functions. The Great Being has eyes but does not see darkness; the ears, nose, tongue, body, and mind are also like this. Able to observe in this way, observing in such a manner, one will never be inverted and form delusions. The accumulated habits of seeing and hearing are extinguished; likewise, there is no exquisite form body. One who can penetrate this emptiness of the ten directions will together realize the perfect penetration Samadhi sea. Body and mind are immeasurable, pervading the realms of sand; unmoving from the original state, He responds to what is sought. It is like myriad plants encountering the spring breeze; various sprouts naturally grow and develop. They flourish and thrive, each growing tall; some become branches and leaves, bearing fruit. Sour, alkaline, sweet, bitter, blue, and red; He fulfills all wishes as desired. The Dharma present before us is inconceivable; not clinging to any characteristics is the truth. A single hair pervades the emptiness of the Dharma realm; washing away the five turbidities and all hot afflictions. Crushing and tearing down the mountain of obstacles, all are dissipated; boundless suffering realms are all liberated. The Saha world (Saha world) is a city of joy; wondrous appearances, as numerous as the sands of the Ganges, are all revealed. Taking the great void as His body and form; jeweled topknots gather like five Mount Sumeru (Mount Sumeru). Taking the four great oceans as His mouth; the light of the sun and moon as His two eyes. The myriad phenomena are His necklace; He makes unsurpassed vows and possesses eloquence. He leads and bestows the merit of the fourteen fearlessnesses; wonderfully manifesting responses in thirty-two forms. Universally for the veneration of all beings; broadly conveying the compassionate heart of all Buddhas. His body and sentient beings are one. -------------------------------------------------------------------------------- 身 随感而应触处动 尔以正见能见我 我以无见观自在 如镜照镜谷答响 含摄朗彻皆自然 证此三昧即超凡 一法具足一切佛 开启慈悲功德藏 溥示善功方便门 贤劫未来诸众生 咸证菩提登正觉 佛说圣观自在菩萨梵赞
Chinese
西天译经三藏朝散大夫试鸿胪卿传教大师臣法贤奉 诏译 归命佛法僧 顶礼观自在 我今称赞彼 大悲功德林 梵赞第一 部嚩曩怛啰(二合)野晚祢多路迦虞陇阿摩啰地波底孕(二合)窣睹(二合)帝没啰(二合)憾摩(二合)嚩览母你啰(引)惹览度鲁(二合)嚩悉地迦览钵啰(二合)拏摩(引)弥嚩路吉多曩(引)他嚩览 梵赞第二 酥誐多阿蜜里(二合)多鲁波酥鲁波驮嚩虎洛叉拏部史多祢(引)贺嚩览迦拏建(引)惹尾部史多嚩(引)摩迦览俱胝罗(引)摩罗闭孕(二合)誐罗冒多惹知降(二合) 梵赞第三 舍尸尾孕(二合)摩弥冒入嚩(二合)罗布啰拏(二合)目欠羯摩罗(引)野多路左曩左(引)鲁嚩览呬摩欠拏地半拏啰巘拏布知降(二合)蜜里(二合)誐啰(引)惹尾冒地多嚩娑怛啰(三合)瑜巘 梵赞第四 钵啰(二合)他摩(引)鲁拏览𡁠多啰(引)惹三𤚥阿嚩览 现代汉语译本 身随感应而触处生动， 你以正见能够见到我，我以无见观照自在。 如同镜子照镜子，山谷回应声响，包含、摄取、明朗、通彻，一切都是自然而然。 证得此三昧（Samadhi，禅定）即超越凡俗，一法具足一切诸佛的功德。 开启慈悲功德的宝藏，普遍昭示行善的方便之门。 愿贤劫（Bhadrakalpa）未来的一切众生，都能证得菩提（Bodhi，觉悟），登上正觉的境界。 佛说圣观自在菩萨梵赞 西天译经三藏朝散大夫试鸿胪卿传教大师臣法贤奉 诏译 归命佛、法、僧（Buddha, Dharma, Sangha，佛教三宝）， 顶礼观自在（Avalokiteśvara，观世音菩萨）。 我今称扬赞叹您， 您是大悲功德的树林。 梵赞第一 部嚩曩怛啰(二合)野晚祢多路迦虞陇阿摩啰地波底孕(二合)窣睹(二合)帝没啰(二合)憾摩(二合)嚩览母你啰(引)惹览度鲁(二合)嚩悉地迦览钵啰(二合)拏摩(引)弥嚩路吉多曩(引)他嚩览 梵赞第二 酥誐多阿蜜里(二合)多鲁波酥鲁波驮嚩虎洛叉拏部史多祢(引)贺嚩览迦拏建(引)惹尾部史多嚩(引)摩迦览俱胝罗(引)摩罗闭孕(二合)誐罗冒多惹知降(二合) 梵赞第三 舍尸尾孕(二合)摩弥冒入嚩(二合)罗布啰拏(二合)目欠羯摩罗(引)野多路左曩左(引)鲁嚩览呬摩欠拏地半拏啰巘拏布知降(二合)蜜里(二合)誐啰(引)惹尾冒地多嚩娑怛啰(三合)瑜巘 梵赞第四 钵啰(二合)他摩(引)鲁拏览𡁠多啰(引)惹三𤚥阿嚩览
English
English version The body responds to sensations and moves accordingly. You can see me with right view; I observe freedom with no view. Like a mirror reflecting a mirror, a valley echoing sounds, containing, gathering, clear, and thorough, all is natural. Attaining this Samadhi (禅定, meditative absorption) transcends the mundane; one Dharma (法, law/teaching) fully possesses all Buddhas. Opening the treasury of compassion and merit, universally showing the expedient gate of good deeds. May all sentient beings in the Bhadrakalpa (贤劫, Fortunate Aeon) attain Bodhi (菩提, enlightenment) and ascend to perfect enlightenment. The Buddha Speaks the Sanskrit Praise of Holy Avalokiteśvara Bodhisattva Translated by Dharma Master Fa Xian, Minister of the Honglu Court, Great Master of Spreading Teachings, Tripiṭaka Translator from the Western Regions, under Imperial Decree I take refuge in the Buddha, the Dharma, and the Sangha (佛教三宝, the Three Jewels). I prostrate to Avalokiteśvara (观世音菩萨, the Bodhisattva Who Hears the Cries of the World). I now praise and extol you, You are a forest of great compassion and merit. First Sanskrit Praise
Chinese
部嚩曩怛啰(二合)野晚祢多路迦虞陇阿摩啰地波底孕(二合)窣睹(二合)帝没啰(二合)憾摩(二合)嚩览母你啰(引)惹览度鲁(二合)嚩悉地迦览钵啰(二合)拏摩(引)弥嚩路吉多曩(引)他嚩览 Second Sanskrit Praise 酥誐多阿蜜里(二合)多鲁波酥鲁波驮嚩虎洛叉拏部史多祢(引)贺嚩览迦拏建(引)惹尾部史多嚩(引)摩迦览俱胝罗(引)摩罗闭孕(二合)誐罗冒多惹知降(二合) Third Sanskrit Praise 舍尸尾孕(二合)摩弥冒入嚩(二合)罗布啰拏(二合)目欠羯摩罗(引)野多路左曩左(引)鲁嚩览呬摩欠拏地半拏啰巘拏布知降(二合)蜜里(二合)誐啰(引)惹尾冒地多嚩娑怛啰(三合)瑜巘 Fourth Sanskrit Praise 钵啰(二合)他摩(引)鲁拏览𡁠多啰(引)惹三𤚥阿嚩览 -------------------------------------------------------------------------------- 拟多半迦𡁠曩努三𤚥娑嚩(二合)啰难母那誐𡁠多弥伽鲁旦嚩护洛叉拏部史多娑嚩也(二合)迦览 梵赞第五 多鲁俱摩罗娑(引)驮罗波(引)尼多楞蜜里(二合)誐左里摩你尾瑟胝(二合)多嚩(引)娑迦览戍伴军拏罗曼尼多路罗驮览尾摩楞迦摩路那啰曩(引)鼻多楞 梵赞第六 摩尼曼尼多弥佉罗呬摩嚩览迦致尾瑟计(二合)多唧怛啰(二合)酥嚩悉怛啰(三合)嚩览𡁠曩誐也(二合)拏摩护那地波啰誐旦嚩护奔拏也(二合)母波阿里𡁠(二合)多啰摩驮波难 梵赞第七 入嚩(二合)啰嚩也(二合)地贺览嚩护燥佉也(二合)迦览怛里(二合)婆嚩阿啰他(二合)迦览娑嚩览尾尾驮俱罗你里𡁠(二合)多摩(引)啰嚩楞嚩啰努布啰摄祢多波(引)那嚩览 梵赞第八 誐惹满多尾览弥多憾娑誐帝孕(二合)波里布啰拏(二合)摩贺蜜里(二合)多罗没驮(二合)誐帝孕(二合)嚩啰刹啰摩护那地嚩啰拏(二合)驮览室里(二合)布多罗迦地你嚩(引)娑迦览 佛说圣观自在菩萨梵赞 现代汉语译本： 拟多半迦𡁠曩努三𤚥娑嚩（二合）啰难母那誐𡁠多弥伽鲁旦嚩护洛叉拏部史多娑嚩也（二合）迦览 梵赞第五 多鲁俱摩罗娑（引）驮罗波（引）尼多楞蜜里（二合）誐左里摩你尾瑟胝（二合）多嚩（引）娑迦览戍伴军拏罗曼尼多路罗驮览尾摩楞迦摩路那啰曩（引）鼻多楞 梵赞第六 摩尼曼尼多弥佉罗呬摩嚩览迦致尾瑟计（二合）多唧怛啰（二合）酥嚩悉怛啰（三合）嚩览𡁠曩誐也（二合）拏摩护那地波啰誐旦嚩护奔拏也（二合）母波阿里𡁠（二合）多啰摩驮波难 梵赞第七 入嚩（二合）啰嚩也（二合）地贺览嚩护燥佉也（二合）迦览怛里（二合）婆嚩阿啰他（二合）迦览娑嚩览尾尾驮俱罗你里𡁠（二合）多摩（引）啰嚩楞嚩啰努布啰摄祢多波（引）那嚩览 梵赞第八 誐惹满多尾览弥多憾娑誐帝孕（二合）波里布啰拏（二合）摩贺蜜里（二合）多罗没驮（二合）誐帝孕（二合）嚩啰刹啰摩护那地嚩啰拏（二合）驮览室里（二合）布多罗迦地你嚩（引）娑迦览 佛说圣观自在菩萨梵赞 （由于原文为梵文音译，现代汉语译本无法直接翻译其含义，只能保留音译。）
English
English version: Ni duo ban jia 𡁠 nang nu san 𤚥 suo wa (two combined) ra nan mu na 𡁠 duo mi qie lu tan wa hu luo cha na bu shi duo suo wa ye (two combined) jia lan Brahma Praise Fifth Duo lu ju mo luo suo (extended) tuo luo bo (extended) ni duo leng mi li (two combined) 𠷾 zuo li mo ni wei se zhi (two combined) duo wa (extended) suo jia lan shu ban jun na luo man ni duo lu luo tuo lan wei mo leng jia mo lu na ra nang (extended) bi duo leng Brahma Praise Sixth Mo ni man ni duo mi qie luo xi mo wa lan jia zhi wei se ji (two combined) duo zhi duo luo (two combined) su wa xi duo luo (three combined) wa lan 𡁠 nang 𠷾 ye (two combined) na mo hu na di bo luo 𠷾 dan wa hu ben na ye (two combined) mu bo a li 𡁠 (two combined) duo luo mo tuo bo nan Brahma Praise Seventh Ru wa (two combined) ra wa ye (two combined) di he lan wa hu zao qie ye (two combined) jia lan da li (two combined) po wa a luo ta (two combined) jia lan suo wa lan wei wei tuo ju luo ni li 𡁠 (two combined) duo mo (extended) ra wa leng wa luo nu bu luo she ni duo bo (extended) na wa lan Brahma Praise Eighth 𠷾 re man duo wei lan mi duo han suo 𠷾 di yun (two combined) bo li bu ra na (two combined) mo he mi li (two combined) duo luo mo tuo (two combined) 𠷾 di yun (two combined) wa luo cha luo mo hu na di wa luo na (two combined) tuo lan shi li (two combined) bu duo luo jia di ni wa (extended) suo jia lan The Holy Avalokiteśvara Bodhisattva Brahma Praise Spoken by the Buddha (Since the original text is a transliteration of Sanskrit, the English translation can only preserve the transliteration.) --------------------------------------------------------------------------------