Chinese
大正藏第 20 册 No. 1053 圣观自在菩萨功德赞 No. 1053 圣观自在菩萨功德赞 西方贤圣集 西天译经三藏朝奉大夫试鸿胪卿传法大师臣施护奉 诏译 归命最圣观自在， 满月妙相莲华生， 能以无畏施有情， 我今称赞彼功德： “一切善法悉具足， 顶戴诸佛大智冠， 福慧庄严最上尊， 是故归命莲华手。 两颊圆满红白色， 鼻相修直妙端严， 齿如珂雪密复齐， 四牙平正而具足； 梵音清响复深妙， 一切闻者生爱心， 凡所宣说众语言， 柔和善顺而甘美； 常以大悲方便力， 救度一切苦众生， 自利利他众导师， 是故归命莲华手。 双眉同彼初生月， 身相犹如真紫金， 众宝为鬘以庄严， 一切见者无厌足； 敷鹿皮衣而为座， 最上自在众中尊， 身诸相分悉周圆， 是故归命莲华手。 上妙细㲲为络腋， 摩尼珠宝作耳环， 世出世宝所庄严， 最上自在最尊胜； 诸善功德皆满足， 一切世间大法王， 能开种种方便门， 是故归命莲华手。 罪业众生微尘数， 无量劫来处轮回， 菩萨常生方便心， 化度悉令归智聚； 放慈悲光 现代汉语译本 《圣观自在菩萨功德赞》 No. 1053 《圣观自在菩萨功德赞》 西方贤圣集 西天译经三藏朝奉大夫试鸿胪卿传法大师臣施护奉 诏译 归命于最神圣的观自在菩萨（Avalokiteśvara），您具有满月般美妙的容貌，从莲花中化生， 能以无畏之心施予众生，我如今称赞您的功德： ‘一切善法都已圆满具足，头顶佩戴着诸佛的大智慧之冠， 以福德和智慧庄严自身，是最尊贵的，因此我归命于拥有莲花之手的您。 您的两颊圆润饱满，呈现红白色，鼻梁修长挺直，极其美妙端庄， 牙齿洁白如珂雪，紧密而整齐，四颗犬牙平正而完整； 您的梵音清澈响亮，深沉而美妙，一切听闻者都心生爱慕， 凡是您所宣说的各种语言，都柔和顺畅而甘甜美好； 您常以大慈大悲的方便之力，救度一切受苦的众生， 既能利益自己又能利益他人，是众生的导师，因此我归命于拥有莲花之手的您。 您的双眉如同新生的弯月，身相犹如纯正的紫金， 用各种珍宝编织成的花鬘来庄严自身，一切见到您的人都不会感到厌倦； 铺设鹿皮作为您的座位，您是最自在、最受尊敬的尊者， 您身体的各个部分都完美周全，因此我归命于拥有莲花之手的您。 您穿着上等的细软轻柔的络腋，用摩尼珠宝制成耳环， 用世间和出世间的珍宝来庄严自身，您是最自在、最尊贵的胜者； 您具备一切美好的功德，是世间的大法王， 能够开启种种方便之门，因此我归命于拥有莲花之手的您。 罪业深重的众生多如微尘，在无量劫以来都在轮回之中， 菩萨您常怀方便之心，教化他们，使他们最终归向智慧的聚集之处； 您放出慈悲的光芒
English
English version The Eulogy of the Holy Avalokiteśvara Bodhisattva's Merits No. 1053 The Eulogy of the Holy Avalokiteśvara Bodhisattva's Merits Collected by Sages of the West Translated by Tripiṭaka, Chao Feng Da Fu, Shi Hong Lu Qing, Dharma Master Shi Hu, under Imperial Decree from the Western Heaven I take refuge in the most sacred Avalokiteśvara (Avalokiteśvara), who has a beautiful face like the full moon, born from a lotus flower, Able to bestow fearlessness upon sentient beings, I now praise your merits: 'All good dharmas are fully possessed, wearing the crown of great wisdom of all Buddhas on your head, Adorned with blessings and wisdom, you are the most尊贵one, therefore I take refuge in you who has lotus hands. Your cheeks are round and full, appearing reddish-white, your nose is long and straight, wonderfully dignified, Your teeth are as white as shells, close and even, your four canine teeth are straight and complete; Your Brahma-like voice is clear and resonant, deep and wonderful, all who hear it develop loving hearts, Whatever languages you proclaim, are gentle, harmonious, and sweet; You often use the power of great compassion and skillful means to save all suffering beings, Benefiting both yourself and others, you are the guide of beings, therefore I take refuge in you who has lotus hands. Your eyebrows are like newly formed crescent moons, your body is like pure purple gold, Adorned with garlands woven from various jewels, all who see you never tire; Spreading deerskin as your seat, you are the most自在, most respected尊者, Every part of your body is perfectly complete, therefore I take refuge in you who has lotus hands. You wear a superior, fine, soft garment as armor, with earrings made of mani jewels, Adorned with worldly and otherworldly treasures, you are the most自在, the most尊贵victor; You possess all good merits, you are the great Dharma King of the world, Able to open all kinds of expedient gates, therefore I take refuge in you who has lotus hands. Sentient beings with heavy sins are as numerous as dust particles, revolving in samsara for countless kalpas, Bodhisattva, you always cherish a heart of skillful means, teaching and transforming them, so that they ultimately return to the gathering place of wisdom; You emit the light of compassion
Chinese
照一切， 以最上法施众生， 普令有情证菩提， 是故归命莲华手。 所有阿鼻大地狱， 菩萨慈悲往现身， 破坏彼趣悉无余， 阎摩狱卒生惊怖； 彼诸业报众生类， 咸皆离苦罪销除， 恶趣能以智火焚， 是故归命莲华手。 具足悲智行愿力， 欲色界中皆现身， 于法自在利群生， 阎摩眷属悉欢喜； 破坏一切罪业境， 令诸苦恼不复生， 有情离苦得清凉， 是故归命莲华手。 我今称赞大圣者， 最上色相无等伦， 无碍自在三界尊， 普施众生无所畏； 度脱有情出苦海， 断彼三毒烦恼根， 咸令得住安乐中， 是故归命莲华手。 所有一切饿鬼众， 针咽大腹及臭毛， 如是等类数甚多， 昼夜受彼饥渴苦， 由彼饥渴火所逼， 互相吞啖苦恼生， 菩萨悲愿力所持， 往彼现身而救济， 先化种种美饮食， 各各令饱益身胑， 复为宣说正法门， 一切得离诸苦恼； 菩萨悲智方便力， 能入一切趣类中， 利行同事摄有情， 是故归命莲华手。 身有大摩尼珠宝， 常出净妙众光明， 普照世间诸暗暝， 映蔽日月而不现， 所有夜叉罗刹等， 蒙光照者悉归依， 观众生心 现代汉语译本 照耀一切，以最上乘的佛法布施众生， 普遍使一切有情众生证得菩提（Bodhi，觉悟），因此我归命于莲华手（莲华手观音）。 所有阿鼻大地狱（Avīci，八大地狱中最下层，无间地狱），菩萨以慈悲之心前往显现身形， 摧毁那个境界使其完全消失，阎摩（Yama，地狱之王）的狱卒都感到惊恐； 那些受业报的众生，都能够脱离痛苦，罪业消除， 能够用智慧之火焚烧恶趣，因此我归命于莲华手。 具足悲心、智慧、行持和愿力，在欲望界中都显现身形， 对于佛法自在，利益众生，阎摩的眷属都欢喜； 摧毁一切罪业的境界，使各种苦恼不再产生， 使有情众生脱离痛苦，得到清凉，因此我归命于莲华手。 我现在称赞这位大圣者，最上等的色相无与伦比， 无碍自在，是三界（欲界、色界、无色界）的尊者，普遍施予众生无所畏惧的保护； 救度有情众生脱离苦海，断除他们贪、嗔、痴三毒的烦恼根源， 使他们都能够安住在安乐之中，因此我归命于莲华手。 所有一切饿鬼众生，他们针一样细的咽喉，巨大的肚子和散发着臭气的毛发， 像这样的种类数量非常多，日夜遭受饥饿和干渴的痛苦， 由于饥饿和干渴的火焰所逼迫，互相吞食，产生痛苦， 菩萨以悲心和愿力所支持，前往那里显现身形而救济他们， 首先化现种种美味的饮食，使他们各自都吃饱，滋养身体， 又为他们宣说正法，使一切众生都脱离各种苦恼； 菩萨以悲心、智慧和方便之力，能够进入一切趣类之中， 以利行和同事来摄受有情众生，因此我归命于莲华手。 身上有大的摩尼（Maṇi，如意宝珠）珠宝，常常发出清净美妙的各种光明， 普遍照耀世间所有的黑暗，使日月的光芒都黯然失色， 所有夜叉（Yakṣa，一种鬼神）和罗刹（Rākṣasa，恶鬼）等，蒙受光明照耀的都归依， 观察众生的心。
English
English version Illuminating all, bestowing the supreme Dharma upon sentient beings, Universally enabling all sentient beings to attain Bodhi (Enlightenment), therefore I take refuge in Lotus Hand (Lotus Hand Avalokiteśvara). In all the great Avīci hells (the lowest of the eight great hells, the uninterrupted hell), the Bodhisattva compassionately manifests his form, Destroying that realm, making it completely disappear, the jailers of Yama (the King of Hell) are terrified; Those sentient beings suffering from karmic retribution are able to escape suffering and eliminate their sins, Able to burn evil realms with the fire of wisdom, therefore I take refuge in Lotus Hand. Possessing compassion, wisdom, practice, and vows, manifesting in all realms of desire, Being free in the Dharma, benefiting sentient beings, the retinue of Yama are all delighted; Destroying all realms of sin, preventing all suffering from arising again, Enabling sentient beings to escape suffering and attain coolness, therefore I take refuge in Lotus Hand. I now praise this great sage, whose supreme form is unparalleled, Unobstructed and free, the honored one of the three realms (desire realm, form realm, formless realm), universally bestowing fearlessness upon sentient beings; Rescuing sentient beings from the sea of suffering, cutting off the roots of their three poisons of greed, anger, and ignorance, Enabling them all to dwell in peace and happiness, therefore I take refuge in Lotus Hand. All the hungry ghosts, with their needle-thin throats, large bellies, and foul-smelling hair, Such kinds are very numerous, suffering from hunger and thirst day and night, Forced by the flames of hunger and thirst, they devour each other, causing suffering, Supported by the Bodhisattva's compassion and vows, he goes there to manifest his form and rescue them, First transforming various delicious foods, enabling each of them to be full and nourish their bodies, And then proclaiming the true Dharma for them, enabling all beings to escape all suffering; The Bodhisattva, with the power of compassion, wisdom, and skillful means, is able to enter all realms, Embracing sentient beings through beneficial actions and shared endeavors, therefore I take refuge in Lotus Hand. His body possesses great Maṇi jewels (wish-fulfilling jewel), constantly emitting pure and wonderful light, Universally illuminating all the darkness in the world, eclipsing the light of the sun and moon, All the Yakṣas (a type of spirit) and Rākṣasas (a type of demon), who are illuminated by the light, take refuge, Observing the minds of sentient beings.
Chinese
令断疑， 是故归命莲华手。 大力阿修罗王众， 斗诤勇猛而难调， 菩萨亦现彼趣中， 方便说法而化度， 彼闻法已断疑惑， 各各生于慈善心， 能施最上妙法门， 是故归命莲华手。 菩萨曾游诸天界， 入一妙环天子宫， 随顺方便开化门， 彼天悉无诸所施， 是时天子生苦恼， 菩萨即为现珍财， 令彼天子满施心， 是故归命莲华手。 所有一切贪欲者， 常为烦恼火所烧， 得见菩萨善威容， 即能回心思正法， 世间贪瞋痴盛者， 恭敬顶礼大圣尊， 三毒烦恼获销除， 是故归命莲华手。 众生界分无边际， 蜫虫蝼蚁数无穷， 菩萨亦以慈悲心， 处处方便而化度， 世间或时值饥馑， 即变所食济群生， 咸令息彼饥渴心， 是故归命莲华手。 若见众生处大海， 舡筏破坏欲漂沈， 菩萨慈悲现马身， 令其攀附而得渡， 众生乘舡在大海， 菩萨随意使其风， 若顺若逆济众生， 咸令远离诸怖畏。 菩萨已离三界苦， 圆满三摩地法门， 复能摄化诸有情， 数等虚空无边际； 菩萨已离种种怖， 所谓罗刹诸部多， 必舍左及拏吉泥， 邪迷一切恶鬼众， 大水大火 现代汉语译本 为了断除疑惑，所以归命于莲华手（Lian Hua Shou，观音菩萨的别称，意为手持莲花的菩萨）。 大力阿修罗王（Axiuluowang，一种具有强大力量但性格暴躁的神）及其部众，好斗争且勇猛难以调伏， 菩萨也会显现在他们的境界中，用方便的说法来教化度脱他们， 他们听闻佛法后断除了疑惑，各自生起了慈善之心， 能够施予最上等的微妙法门，所以归命于莲华手。 菩萨曾经游历诸天界，进入一妙环天子（Miaohuantianzi，天界中的一位天子）的宫殿， 随顺着他们的根器方便开示教化之门，那些天人却一无所有，无法布施， 这时天子生起了苦恼，菩萨就为他们显现珍贵的财物， 使那些天子满足了布施的心愿，所以归命于莲华手。 所有一切贪欲深重的人，常常被烦恼之火所焚烧， 得见菩萨善良美好的威仪容貌，就能回转心意趋向正法， 世间贪婪、嗔恨、愚痴盛行的人，恭敬顶礼大圣尊（Dashengzun，伟大的圣者）， 贪嗔痴这三种毒害的烦恼就能获得消除，所以归命于莲华手。 众生的界限无边无际，昆虫蝼蚁的数量无穷无尽， 菩萨也以慈悲之心，在各处用方便法门来教化度脱他们， 世间有时发生饥荒，菩萨就变化出食物来救济众生， 使他们都止息了饥饿和干渴，所以归命于莲华手。 如果看见众生处在大海中，船只破损即将漂流沉没， 菩萨以慈悲心显现马的形象，让他们攀附而得以渡过， 众生乘坐船只在大海中，菩萨随意地控制风向， 无论是顺风还是逆风，都能救济众生，使他们远离各种怖畏。 菩萨已经脱离了三界（Sanjie，欲界、色界、无色界）的痛苦，圆满了三摩地（Sanmodi，禅定）的法门， 又能摄受教化诸多的有情众生，数量如同虚空一样无边无际； 菩萨已经脱离了种种的怖畏，例如罗刹（Luosha，恶鬼）和诸部多（Zhubuduo，鬼神）， 必舍左（Bishezhuo，一种鬼的名字）以及拏吉泥（Najini，一种女鬼的名字），邪恶迷惑的一切恶鬼众， 大水大火
English
English version To cut off doubts, therefore I take refuge in Lotus Hand (Lian Hua Shou, another name for Avalokiteśvara Bodhisattva, meaning the Bodhisattva holding a lotus flower). The mighty Asura Kings (Axiuluowang, a type of deity with great power but a violent temperament) and their retinues, fond of fighting and brave but difficult to tame, The Bodhisattva also appears in their realms, using expedient teachings to transform and liberate them, Having heard the Dharma, they cut off their doubts, and each generated a compassionate heart, Able to bestow the supreme and wonderful Dharma gate, therefore I take refuge in Lotus Hand. The Bodhisattva once traveled to the heavens, entering the palace of a celestial being, Wonderful Ring Heavenly Son (Miaohuantianzi, a celestial being in the heavens), Following their capacities, expediently opening the gate of teaching and transformation, those celestial beings had nothing to give, At this time, the heavenly son generated suffering, and the Bodhisattva manifested precious treasures for them, Enabling those heavenly sons to fulfill their wish to give, therefore I take refuge in Lotus Hand. All those who are full of greed are constantly burned by the fire of afflictions, Upon seeing the Bodhisattva's kind and beautiful majestic appearance, they can turn their minds towards the right Dharma, Those in the world where greed, hatred, and delusion are rampant, respectfully prostrate before the Great Holy One (Dashengzun, the Great Sage), The afflictions of the three poisons (greed, hatred, and delusion) can be eliminated, therefore I take refuge in Lotus Hand. The realms of sentient beings are boundless, the number of insects and ants is endless, The Bodhisattva also uses a compassionate heart, employing expedient means everywhere to transform and liberate them, When famine occurs in the world, the Bodhisattva transforms food to relieve sentient beings, Enabling them all to cease their hunger and thirst, therefore I take refuge in Lotus Hand. If one sees sentient beings in the great ocean, their boats broken and about to drift and sink, The Bodhisattva compassionately manifests as a horse, allowing them to cling to it and be ferried across, Sentient beings riding in boats on the great ocean, the Bodhisattva freely controls the wind, Whether favorable or adverse, saving sentient beings, enabling them all to be far from all fears. The Bodhisattva has already escaped the suffering of the Three Realms (Sanjie, the desire realm, the form realm, and the formless realm), perfected the Dharma gate of Samadhi (Sanmodi, meditation), And can also gather and transform numerous sentient beings, their number as boundless as space; The Bodhisattva has already escaped all kinds of fears, such as Rakshasas (Luosha, demons) and all Bhutas (Zhubuduo, spirits), Piśāca (Bishezhuo, name of a demon) and Ḍākinīs (Najini, name of a female demon), all evil and deluded evil spirits, Great water, great fire