Chinese
大正藏第 20 册 No. 1041 观自在菩萨心真言一印念诵法 No. 1041 观自在菩萨心真言一印念诵法(千手千眼轨出) 大兴善寺三藏沙门大广智不空奉 诏译 夫修行者欲念诵时。先应诵清净真言七遍。真言曰。 oṃ śu ddhe nu śā ddha nā ya svā 唵 秫(诗聿反) 弟 耨 戌(引) 驮 曩(引) 野 娑嚩(二合引) hā 贺(引) 由诵此真言。则获得三业清净。则成以功德法水洒浴身心。则结观自在菩萨印。 二羽相叉作拳。以禅度出外直竖即成。诵心真言七遍。真言曰。 oṃ ā ro li k svā 唵 阿(去引) 嚧(引) 力 迦(半音) 婆嚩(二合引) hā 贺(引) 由结此印及诵真言。即成三昧耶。又结前印诵真言三遍。以印左绕三匝。则成辟除一切诸魔障者。又结前印诵真言三遍。以印右转三匝则成结界。 则想身前八叶莲华。又结前印诵真言七遍。以禅度向身招之。 则观自在菩萨。并莲华部一切圣众。皆来集会。则以二手捧阏伽香水器。当额奉献诵真言七遍。想浴圣众。 又结 现代汉语译本 《观自在菩萨心真言一印念诵法》（出自《千手千眼轨》） No. 1041 《观自在菩萨心真言一印念诵法》（出自《千手千眼轨》） 大兴善寺三藏沙门大广智不空奉 诏译 修行者想要念诵时，首先应当诵清净真言七遍。真言如下： 唵(oṃ) 秫(shú)弟(dì) 耨(nòu) 戌(xū)(引) 驮(tuó) 曩(náng)(引) 野(yě) 娑嚩(suō pó)(二合引) 贺(hè)(引) 通过诵此真言，就能获得身、口、意三业的清净，如同用功德法水洗浴身心。然后结观自在菩萨（Avalokiteśvara）印。 两手相叉作拳，伸出中指，向上竖直，即成此印。诵心真言七遍。真言如下： 唵(oṃ) 阿(ā)(去引) 嚧(lú)(引) 力(lì) 迦(jiā)(半音) 婆嚩(pó wá)(二合引) 贺(hè)(引) 通过结此印及诵真言，即成就三昧耶（Samaya，誓约）。再结前印，诵真言三遍，用印向左绕三圈，就能辟除一切诸魔障碍。再结前印，诵真言三遍，用印向右转三圈，就能结界。 然后观想身前出现八叶莲华。再结前印，诵真言七遍，用中指向自身方向招引。 这样观自在菩萨（Avalokiteśvara），以及莲华部（Padma-kula）的一切圣众，都会降临。然后用双手捧着阏伽（Argha，供水）香水器，举至额头奉献，诵真言七遍，观想沐浴圣众。 再结...
English
English version The One-Seal Recitation Method of the Heart Mantra of Avalokiteśvara Bodhisattva (From the Thousand-Hand and Thousand-Eye Sutra) No. 1041 The One-Seal Recitation Method of the Heart Mantra of Avalokiteśvara Bodhisattva (From the Thousand-Hand and Thousand-Eye Sutra) Translated by Tripiṭaka Śramaṇa Amoghavajra of Daxingshan Temple under Imperial Decree When a practitioner wishes to recite, they should first recite the purification mantra seven times. The mantra is as follows: oṃ śu ddhe nu śā ddha nā ya svā hā By reciting this mantra, one obtains the purification of the three karmas (body, speech, and mind), as if bathing the body and mind with the water of meritorious dharma. Then, form the mudra (hand gesture) of Avalokiteśvara (the Bodhisattva of Compassion). Cross the hands to form a fist, extend the middle fingers outward and upright, and the mudra is formed. Recite the heart mantra seven times. The mantra is as follows: oṃ ā ro li k svā hā By forming this mudra and reciting the mantra, one accomplishes Samaya (vow). Then, form the previous mudra and recite the mantra three times, circling the mudra three times to the left, and one can dispel all demonic obstacles. Then, form the previous mudra and recite the mantra three times, turning the mudra three times to the right, and one can establish a boundary. Then, visualize an eight-petaled lotus flower in front of you. Then, form the previous mudra and recite the mantra seven times, using the middle finger to beckon towards yourself. In this way, Avalokiteśvara Bodhisattva (the Bodhisattva of Compassion), and all the holy beings of the Padma-kula (Lotus Family), will descend. Then, with both hands, hold the Argha (water offering) vessel of fragrant water, raise it to the forehead and offer it, reciting the mantra seven times, visualizing bathing the holy beings. Then form... -------------------------------------------------------------------------------- 前印诵真言七遍。则成献莲华之座。
Chinese
又结前印诵真言三遍。则成涂香供养。 又结前印诵真言三遍。则成华鬘供养。 又结前印诵真言三遍。则成种种天妙饮食供养。 又结前印诵真言三遍。则成灯烛供养。 又结前印当心诵真言七遍。则想自身坐于八叶莲华台中。相好威光具足圆满等同观自在菩萨。于莲华八叶。每一一叶上。各有一如来入定。面向观自在菩萨。行者以如是观念极令分明。举印于顶上散。 则取念珠蟠于掌中合掌当心。诵加持念珠真言七遍。真言曰。 oṃ vai lo ca na ma la svā 唵 尾 噜(引) 左 曩(引) 么(鼻声) 攞 娑嚩(二合引) hā 贺(引) 则二手当心。各聚五指如未敷莲华形。当心诵真言。不缓不急历分明不应出声。寂静念诵每与真言后字声齐移一珠。于心真言句中去初后字。念诵之时勿令散乱。身心凝寂更不异缘。唯观本尊专注念诵。则观想身前八叶莲华上。有观自在菩萨相好圆满处月轮中。复观自身同彼观自在菩萨等无差别。念诵数毕。捧珠顶戴起慈悲心发大誓愿。一切有情所希望。世间殊胜上愿。速得成就则安珠本处。 又结前印当心诵真言七遍。 现代汉语译本 先结前印，诵真言七遍，就成了献莲花之座。 再结前印，诵真言三遍，就成了涂香供养。 再结前印，诵真言三遍，就成了华鬘（huāmán，花环）供养。 再结前印，诵真言三遍，就成了种种天妙饮食供养。 再结前印，诵真言三遍，就成了灯烛供养。 再结前印，放在心前，诵真言七遍，就观想自身坐在八叶莲花台中，仪容美好，威德光明，具足圆满，等同于观自在菩萨（Guānzìzài Púsà，Avalokiteśvara）。在莲花的八片花瓣上，每一片花瓣上，各有一如来入定，面向观自在菩萨。修行者以这样的观念，使其非常清晰分明。举起手印在头顶上散开。 然后取念珠，盘在掌中，合掌放在心前，诵加持念珠真言七遍。真言如下： 唵(ōng) 尾(wěi) 噜(引)(lū yǐn) 左(zuǒ) 曩(引)(nǎng yǐn) 么(鼻声)(me bíshēng) 攞(luó) 娑嚩(二合引)(suōpó èrhé yǐn) 贺(引)(hè yǐn) 然后双手放在心前，各聚拢五指，形成未开放的莲花形状，在心前诵真言。不快不慢，清晰分明，不应出声。寂静地念诵，每次与真言的最后一个字的声音同步移动一颗念珠。在心中念诵真言时，去掉开头和结尾的字。念诵的时候不要散乱，身心凝定寂静，不再有其他的想法。只观想本尊，专注地念诵。然后观想身前八叶莲花上，有观自在菩萨，仪容美好圆满，处于月轮之中。再观想自身与观自在菩萨相同，没有差别。念诵的次数完毕后，捧着念珠顶戴，生起慈悲心，发出大誓愿，希望一切有情众生，世间殊胜的愿望，迅速得到成就，然后将念珠放回原来的地方。 再结前印，放在心前，诵真言七遍。
English
English version First, form the preceding mudra and recite the mantra seven times, which then becomes an offering of a lotus seat. Then, form the preceding mudra and recite the mantra three times, which then becomes an offering of scented paste. Then, form the preceding mudra and recite the mantra three times, which then becomes an offering of flower garlands (Hua Man). Then, form the preceding mudra and recite the mantra three times, which then becomes an offering of various celestial and wonderful foods. Then, form the preceding mudra and recite the mantra three times, which then becomes an offering of lamps and candles. Then, form the preceding mudra, place it at the heart, and recite the mantra seven times. Visualize yourself seated in the center of an eight-petaled lotus, with perfect and complete features, majestic light, equal to Avalokiteśvara (Guānzìzài Púsà). On each of the eight petals of the lotus, there is a Tathagata in samadhi, facing Avalokiteśvara. The practitioner should make this visualization extremely clear and distinct. Raise the mudra and scatter it above the head. Then, take the prayer beads, coil them in the palm of your hand, and bring your palms together at your heart. Recite the mantra for empowering the prayer beads seven times. The mantra is: oṃ vai lo ca na ma la svā hā Then, place both hands at the heart, each with the five fingers gathered like an unopened lotus flower. Recite the mantra at the heart, neither too fast nor too slow, clearly and distinctly, without making any sound. Silently recite, moving one bead each time with the sound of the last syllable of the mantra. In the mantra recitation in your heart, omit the first and last syllables. Do not let your mind wander while reciting. Concentrate your body and mind, and do not think of anything else. Only visualize the principal deity and focus on the recitation. Then, visualize Avalokiteśvara on the eight-petaled lotus in front of you, with perfect and complete features, residing in a moon disc. Then, visualize yourself as being the same as Avalokiteśvara, without any difference. After completing the recitation, hold the beads above your head, generate compassion, and make great vows, hoping that all sentient beings and the world's most excellent wishes will be quickly fulfilled. Then, return the beads to their original place. Then, form the preceding mudra, place it at the heart, and recite the mantra seven times. -------------------------------------------------------------------------------- 即成三昧耶。
Chinese
复以印加持自身五处。所谓额上右肩左肩心上及喉是名五处。各诵真言一遍。加持顶上散印。 又结前印如前献五种供养。各诵真言一遍则成广大供养。则以二手捧阏伽水。当额奉献诵真言一遍。 又结前印左转一匝则成解界。 又结前印以禅度向外掷之诵真言三遍。举印安顶则成奉送一切圣众。 又结前印加持。自身五处。各诵真言一遍。则成被甲。顶上散印。 修行者如是依此秘密法要。精诚念诵作意修持。一切所为速得成就。世出世间诸愿圆满。业障消除三昧现前。不转此身腾空自在随意。即往十方净土历事诸佛。速成无上菩提。 观自在菩萨心真言一印念诵法 八家秘录云。 观自在菩萨心真言一印念诵法(仁)不空 此中仁者圆仁。即慈觉大师之讳也。此本则慈觉请来也。 现代汉语译本 即成就三昧耶（Samaya，誓言、平等）。 再次以手印加持自身五处。所谓的五处是：额头、右肩、左肩、心口以及喉咙，这被称为五处。在每一处各诵念真言一遍。加持头顶后散开手印。 再次结成之前的手印，如前供养五种供养品。每供养一种，各诵念真言一遍，就成为广大的供养。然后用双手捧起阏伽水（Arghya，供养水），在额头前奉献，诵念真言一遍。 再次结成之前的手印，向左旋转一圈，就完成了破除结界。 再次结成之前的手印，用禅度（中指）向外抛掷，诵念真言三遍。举起手印安放在头顶，就完成了奉送一切圣众。 再次结成之前的手印，加持自身五处。在每一处各诵念真言一遍，就完成了披甲护身。在头顶散开手印。 修行者如果这样依照此秘密法要，精诚地念诵、作意修持，一切所为都能迅速得到成就，世间和出世间的一切愿望都能圆满，业障消除，三昧（Samadhi，正定）现前。不需转换此身，就能腾空自在，随意前往十方净土，经历诸佛之事，迅速成就无上菩提（Anuttara-samyak-sambodhi，无上正等正觉）。 观自在菩萨心真言一印念诵法 八家秘录记载： 观自在菩萨心真言一印念诵法（仁）——不空 这里所说的‘仁’指的是圆仁，也就是慈觉大师的名讳。此版本是慈觉大师请回的。
English
English version Thus, the Samaya (vow, equality) is accomplished. Again, with the mudra (hand gesture), bless the five places of your own body. The so-called five places are: the forehead, the right shoulder, the left shoulder, the heart, and the throat. These are called the five places. Recite the mantra once at each place. After blessing the crown of the head, scatter the mudra. Again, form the previous mudra and offer the five kinds of offerings as before. Recite the mantra once for each offering, and it becomes a vast offering. Then, with both hands, hold the Arghya water (offering water) and offer it before the forehead, reciting the mantra once. Again, form the previous mudra and rotate it once to the left, and the breaking of the boundary is completed. Again, form the previous mudra and throw it outward with the middle finger (Zen finger), reciting the mantra three times. Raise the mudra and place it on the crown of the head, and the sending off of all the holy assembly is completed. Again, form the previous mudra and bless the five places of your own body. Recite the mantra once at each place, and the donning of armor is completed. Scatter the mudra on the crown of the head. If a practitioner thus relies on this secret Dharma essence, sincerely recites, contemplates, and cultivates, all endeavors will be quickly accomplished, all worldly and other-worldly wishes will be fulfilled, karmic obstacles will be eliminated, and Samadhi (concentration) will manifest. Without transforming this body, one can freely soar into the sky, go to the pure lands of the ten directions at will, experience the affairs of all Buddhas, and quickly attain Anuttara-samyak-sambodhi (unsurpassed perfect enlightenment). The One Mudra Recitation Method of the Heart Mantra of Avalokiteśvara Bodhisattva The Hachi-ke Hiroku (Eight Houses Secret Records) states: The One Mudra Recitation Method of the Heart Mantra of Avalokiteśvara Bodhisattva (Nin) - Amoghavajra Here, 'Nin' refers to Ennin, which is the posthumous name of Jikaku Daishi (慈覺大師). This version was brought back by Jikaku Daishi. --------------------------------------------------------------------------------