Chinese
大正藏第 20 册 No. 1035 千转陀罗尼观世音菩萨咒 No. 1035 [cf. Nos. 1034, 1036, 901(Fasc. 5)] 千转陀罗尼观世音菩萨咒 大唐总持寺沙门智通译 娜谟曷啰(上)跢娜怛啰耶(余何反)夜(弋可反一)娜么(莫我)阿唎耶跋卢枳羝铄(上)筏啰夜(二)菩提(徒你反)萨跢婆夜(三)莫诃萨跢婆夜(四)莫诃迦噜奶(奴绮反)迦夜(五)跢侄他(六)阇(上)曳阇曳(七)阇(上)夜婆醯(上)你(八)阇(上)榆跢唎(上九)迦(上)罗迦(上)罗(十)么罗么罗(十一)者罗者罗(上十二)绮拏(上)绮拏(十三)萨啰(上)皤(符可反)羯啰(上)摩跋啰(上)拏你迷(十四)薄伽跋底(都你反)娑(上)诃萨啰(平)薄羯羝(十五)萨啰(上)皤菩(上)陀跋卢枳羝(十六)者刍(上眼十七)输(上)噜怛啰(上耳十八)揭啰(上)拏(上鼻十九)是诃(上)皤(舌二十)迦夜(身二十一)末弩(心二十二)毗(上)输达你(二十三)素(上)啰(上)素(上)啰(上二十四)钵啰(上)素啰钵啰(上)素啰(上二十五)萨啰(上)皤菩(上)陀阿(上)提(徒你反)瑟絺(上)羝娑婆诃(二十六) 现代汉语译本 千转陀罗尼观世音菩萨咒 大唐总持寺沙门智通译 皈命 曷啰(hélà，语气词) 跢娜怛啰耶(duō nà dá rā yé，三宝) 夜(yè，夜晚) (1) 皈命 阿唎耶(ā lì yé，圣者) 跋卢枳羝铄(bá lú zhǐ dī shuò，观) 筏啰夜(fá là yè，声音) (2) 菩提(pú tí，觉悟) 萨跢婆夜(sà duǒ pó yè，有情) (3) 莫诃萨跢婆夜(mò hē sà duǒ pó yè，大有情) (4) 莫诃迦噜奶(mò hē jiā lū nǎi，大悲) 迦夜(jiā yè，者) (5) 怛侄他(dá zhí tuō，即说咒曰) (6) 阇(shé，胜) 曳阇曳(yì shé yì，胜利) (7) 阇(shé，胜) 夜婆醯(yè pó xī，胜语) 你(nǐ，你) (8) 阇(shé，胜) 榆跢唎(yú duō lì，胜度) (9) 迦(jiā，作) 罗迦(jiā，作) 罗(luó，作) (10) 么罗么罗(me luó me luó，摧伏摧伏) (11) 者罗者罗(zhě luó zhě luó，动摇动摇) (12) 绮拏(qǐ ná，断) 绮拏(qǐ ná，断) (13) 萨啰(sà luó，一切) 皤(pó，普遍) 羯啰(jié luó，事业) 摩跋啰(mó bá luó，大光) 拏你迷(ná nǐ mí，眼) (14) 薄伽跋底(bó qié bó dǐ，世尊) 娑(suō，语) 诃萨啰(hē sà luó，千) 薄羯羝(bó jié dī，光明) (15) 萨啰(sà luó，一切) 皤(pó，普遍) 菩(pú，智慧) 陀跋卢枳羝(tuó bá lú zhǐ dī，眼) (16) 者刍(zhě chū，眼) (17) 输(shū，耳) 噜怛啰(lū dá luó，耳) (18) 揭啰(jiē luó，鼻) 拏(ná，鼻) (19) 是诃(shì hē，舌) 皤(pó，舌) (20) 迦夜(jiā yè，身) (21) 末弩(mò nǔ，意) (22) 毗(pí，清净) 输达你(shū dá nǐ，清净) (23) 素(sù，善) 啰(luó，善) 素(sù，善) 啰(luó，善) (24) 钵啰(bō luó，胜) 素啰钵啰(sù luó bō luó，胜) 素啰(sù luó，胜) (25) 萨啰(sà luó，一切) 皤(pó，普遍) 菩(pú，智慧) 陀阿(tuó ā，眼) 提(tí，施) 瑟絺(sè chī，坚固) 羝娑婆诃(dī suō pó hē，成就) (26)
English
English version Thousand-Revolution Dharani of Avalokiteśvara Bodhisattva Translated by Śramaṇa Zhitong of Zongchi Temple of the Great Tang Dynasty Namo hala (hélà, an interjection) Ratna-trayāya (duō nà dá rā yé, the Three Jewels) ya (yè, night) (1) Namo Ārya (ā lì yé, noble) Avalokiteśvarāya (bá lú zhǐ dī shuò, the one who observes) (2) Bodhi (pú tí, enlightenment) sattvāya (sà duǒ pó yè, sentient being) (3) Mahā-sattvāya (mò hē sà duǒ pó yè, great sentient being) (4) Mahā-kāruṇikāya (mò hē jiā lū nǎi, great compassion) (5) Tadyathā (dá zhí tuō, thus it is) (6) Jaya jaya (shé yì shé yì, victory victory) (7) Jaya bhāṣaṇi (shé yè pó xī, victorious speech) ni (nǐ, you) (8) Jaya uttari (shé yú duō lì, surpassing victory) (9) Kara kara (jiā luó jiā luó, do do) (10) Mara mara (me luó me luó, subdue subdue) (11) Cara cara (zhě luó zhě luó, move move) (12) Kṣiṇa kṣiṇa (qǐ ná qǐ ná, cut off cut off) (13) Sarva karma vara nīme (sà luó pó jié luó mó bá luó ná nǐ mí, all actions, excellent eyes) (14) Bhagavati (bó qié bó dǐ, World Honored One) sahasra bhagadhi (suō hē sà luó bó jié dī, thousand lights) (15) Sarva buddha avalokite (sà luó pó pú tuó bá lú zhǐ dī, all Buddhas, the one who observes) (16) Cakṣu (zhě chū, eye) (17) Śrotra (shū lū dá luó, ear) (18) Ghrāṇa (jiē luó ná, nose) (19) Jihvā (shì hē pó, tongue) (20) Kāya (jiā yè, body) (21) Manas (mò nǔ, mind) (22) Viśuddhani (pí shū dá nǐ, pure) (23) Sura sura (sù luó sù luó, good good) (24) Prasura prasura (bō luó sù luó bō luó sù luó, excellent excellent) (25) Sarva buddha adhiṣṭhite svāhā (sà luó pó pú tuó ā tí sè chī dī suō pó hē, all Buddhas, empowered, may it be accomplished) (26) --------------------------------------------------------------------------------
Chinese
达啰(上)么陀睹揭啰(上)鞞娑(上)婆诃(二十七)阿(上)婆皤(二十八)娑(上)皤婆皤(二十九)达啰(上)摩皤(三十)蒱驮(上)尼(奴移反)曳(三十一)娑婆诃(三十二) 千转印与观世音心印同(唯足不同)头指以去四指反叉。向内相捺。左大指屈入头指中。右大指舒直。向内勿曲。两腕相合。两脚作丁字形。乃右脚直立左膝曲在外。弩跨身屈向左边。以心印当右乳前勿着乳。面作笑颜头向右(手印与观世音心印同唯身脚法用别)每月十五日洗浴于净室。手作心印诵咒。灭四重五逆(此印是阿地多崛多师译出)。 千转云。诵此咒已恶业消灭。至七遍五逆罪灭。若满十遍已罪无不灭。十万遍面见观音种种庄严者。七日之中初作法时。惟得食乳糜苏酪白饼粳米饭。不得食盐酱菜。最后一日勿食。十五日夜空腹。佛前馺馺诵咒无定数。见像动摇。出声唱言善哉。放光明曜。复以真珠宝物安咒师顶上。即知成验。面见观音已。得满一切善愿。又于睡眠中梦见观音种种庄严者。一切善事成就。一切恶业消灭。直转读者亦得灭罪。欲东西行时。先咒手七遍以摩拭面。所至之处无诸灾横若能清净如法常诵不废。得第一地。若有女人能诵持者后成男子。更不重受如是女形。先作坛安置供养备讫。然 现代汉语译本 达啰(上)么陀睹揭啰(上)鞞娑(上)婆诃(二十七)（Dala（上）mada dujie la（上）pi suo（上）po he（二十七）：音译，意义不明）阿(上)婆皤(二十八)（A（上）po po（二十八）：音译，意义不明）娑(上)皤婆皤(二十九)（Suo（上）po po po（二十九）：音译，意义不明）达啰(上)摩皤(三十)（Da la（上）mo po（三十）：音译，意义不明）蒱驮(上)尼(奴移反)曳(三十一)（Pu tuo（上）ni（奴移反）ye（三十一）：音译，意义不明）娑婆诃(三十二)（Suo po he（三十二）：音译，成就吉祥）。 千转印与观世音心印相同（只是手足不同）：头指开始的四指反向交叉，向内互相按捺。左手大拇指弯曲放入头指中，右手大拇指伸直，向内不要弯曲。两手手腕相合，两脚呈丁字形。然后右脚直立，左膝弯曲向外，身体像弩一样弯向左边。用心印放在右乳前，不要碰到乳房。面部带着笑容，头向右边（手印与观世音心印相同，只是身脚的姿势用法不同）。每月十五日洗浴后在干净的房间里，手作心印诵咒，可以消灭四重罪和五逆罪（这个手印是阿地多崛多（Adikuta）（译者名）法师翻译出来的）。 千转经中说：诵此咒后恶业消灭，诵到七遍五逆罪也能消灭。如果诵满十遍，一切罪业没有不消灭的。诵十万遍就能面见观世音菩萨种种庄严的形象。七天之内，开始做法的时候，只能吃乳糜、酥酪、白饼、粳米饭，不能吃盐、酱、菜。最后一天不要吃东西。十五日晚上空腹，在佛前反复诵咒，没有固定的次数。如果见到佛像动摇，就出声唱言‘善哉’。如果佛像放出光明，再用真珠宝物安放在咒师的头顶上，就知道已经成功应验了。面见观世音菩萨后，就能满足一切善愿。又如果在睡眠中梦见观世音菩萨种种庄严的形象，一切善事都能成就，一切恶业都能消灭。直接读诵此咒也能灭罪。想要去东西方向的时候，先咒手七遍，用手摩擦面部，所到的地方就没有各种灾祸横生。如果能够清净如法地经常诵持而不间断，就能得到第一地（菩萨的阶位）。如果有女人能够诵持此咒，以后就能转生成男子，不再重复承受这样的女身。先设置坛场，安置供养，准备完毕，然后开始。
English
English version Dala(upper tone)mada dujie la(upper tone)pi suo(upper tone)po he(twenty-seven) (Dala(upper tone)mada dujie la(upper tone)pi suo(upper tone)po he(twenty-seven): transliteration, meaning unknown) A(upper tone)po po(twenty-eight) (A(upper tone)po po(twenty-eight): transliteration, meaning unknown) Suo(upper tone)po po po(twenty-nine) (Suo(upper tone)po po po(twenty-nine): transliteration, meaning unknown) Da la(upper tone)mo po(thirty) (Da la(upper tone)mo po(thirty): transliteration, meaning unknown) Pu tuo(upper tone)ni(nu yi fan)ye(thirty-one) (Pu tuo(upper tone)ni(nu yi fan)ye(thirty-one): transliteration, meaning unknown) Suo po he(thirty-two) (Suo po he(thirty-two): transliteration, may success and auspiciousness be achieved). The Thousand Revolutions Mudra is the same as the Avalokiteśvara Heart Mudra (only the hand and foot positions are different): The four fingers starting from the index finger are crossed in reverse, pressing against each other inwards. The left thumb is bent and placed inside the index finger, the right thumb is extended straight, pointing inwards without bending. The two wrists are joined together, and the two feet form a T-shape. Then, the right foot stands straight, the left knee is bent outwards, and the body bends to the left like a crossbow. Place the Heart Mudra in front of the right breast, without touching the breast. The face should have a smiling expression, and the head should be turned to the right (the hand mudra is the same as the Avalokiteśvara Heart Mudra, only the body and foot postures are different). On the fifteenth day of each month, after bathing in a clean room, perform the Heart Mudra and recite the mantra, which can eliminate the four grave offenses and the five rebellious acts (this mudra was translated by the Dharma Master Adikuta (translator's name)). The Thousand Revolutions Sutra says: After reciting this mantra, evil karma will be eliminated, and even the five rebellious acts can be eliminated after reciting it seven times. If you recite it ten times, there is no sin that will not be eliminated. Reciting it 100,000 times will allow you to see the various majestic forms of Avalokiteśvara Bodhisattva. Within seven days, when starting the practice, you can only eat milk porridge, ghee, white cakes, and japonica rice, and you cannot eat salt, soy sauce, or vegetables. Do not eat anything on the last day. On the night of the fifteenth, on an empty stomach, repeatedly recite the mantra in front of the Buddha, without a fixed number of times. If you see the Buddha image shaking, then say aloud 'Excellent!' If the Buddha image emits light, then place genuine jewels on top of the mantra master's head, and you will know that it has been successfully verified. After seeing Avalokiteśvara Bodhisattva, all good wishes will be fulfilled. Also, if you dream of the various majestic forms of Avalokiteśvara Bodhisattva in your sleep, all good deeds will be accomplished, and all evil karma will be eliminated. Directly reading this mantra can also eliminate sins. When you want to go east or west, first chant on your hand seven times, and rub your face with your hand, and there will be no disasters or misfortunes in the places you go. If you can purify yourself and regularly recite it without interruption, you will attain the first Bhumi (stage of a Bodhisattva). If a woman can recite and uphold this mantra, she will be reborn as a man in the future and will not have to endure such a female form again. First set up an altar, arrange offerings, prepare everything, and then begin. --------------------------------------------------------------------------------
Chinese
始诵咒其坛四面各长十六肘。四重作规。院相皆外白色内四色。各一重如似壁势。即是八重也。合五方色四面开门。东西南北相当。正中一重不须开门。大瓦罐八枚瓮子四枚。满盛水插柏及树枝。安水罐瓮中。作白饼粳米饭乳酪苏蜜香果子等供养。然十六枝灯。四门外各插十六只未经用箭。挂五彩线于箭上。取佉陀罗木(紫檀木是)四枝。二长五指二长六指。钉坛四角。散种种时非时花于坛上。又取颇伽木(拘无子少者是)一千八百枚。各长一尺。若一瓦钵若铜钵。和苏乳涂此木枝。咒一枝一遍即掷火中。无佉陀罗木时(赤枣木代亦得)须画一白色观音圣者像。随力大小作。又先翻法云。千劫聚集业障。一时诵念悉皆灭尽。得千佛聚集善根。得背千劫流转生老病死边际。舍此身已即见千转轮圣王。恒持十善。若欲生诸佛净土者。昼夜各三时诵二十一遍。满三七日如其所欲。即于梦中或见佛金色形像及菩萨形像(此是先相即知当生净土)。 上件咒及功能。并是通师总持寺翻梵本出。其印法者崛多师译出。 别译本云。受持法。取突婆香并苗五斤。楮木一千个长一尺。并苏总咒一千遍。临欲烧之。以苏涂木茎及香上。各咒一遍烧之。豫五月六月取牛粪阴干。突婆香水和作泥作场身。二肘圆作场。场上安种种 现代汉语译本 开始诵咒时，坛的四面各长十六肘。做四重围栏，院落的形状都向外呈白色，内部四重颜色各不相同，每一重都像墙壁一样。这就是八重。汇合五方颜色，四面开门，东西南北相对。正中间的一重不需要开门。准备八个大瓦罐和四个瓮，盛满水，插入柏树和树枝，安放在水罐和瓮中。制作白饼、粳米饭、乳酪、酥油、蜂蜜、香和水果等供养。点燃十六枝灯。四个门外各插十六只未经使用过的箭，箭上挂五色彩线。取四枝佉陀罗木（紫檀木），两枝长五指，两枝长六指，钉在坛的四个角上。在坛上散种种应时和非时鲜花。再取一千八百枚颇伽木（拘无子少者），每枚长一尺。用瓦钵或铜钵，将酥油和牛奶涂抹在这些木枝上，咒语念诵一遍就将一枝投入火中。如果没有佉陀罗木时（也可以用赤枣木代替），需要画一幅白色的观音圣者像，大小随能力而定。还要先诵法云，千劫聚集的业障，一时诵念全部灭尽。得到千佛聚集的善根，摆脱千劫流转的生老病死。舍弃此身之后，就能见到千转轮圣王，恒常保持十善。如果想要往生诸佛净土，昼夜各三个时辰诵念二十一遍，满三七日（二十一天）就能如愿。就会在梦中见到佛的金色形像以及菩萨的形像（这是先兆，就知道将要往生净土）。 以上咒语和功能，都是通师从总持寺翻译的梵文版本中得到的。印法是崛多师翻译出来的。 别译本说，受持法：取五斤突婆香（并带苗），一千个长一尺的楮木，一起诵咒一千遍。临近焚烧时，用酥油涂抹木茎和香上，各诵咒一遍后焚烧。预先在五月或六月取牛粪阴干，用突婆香水和成泥，做成两肘长的圆形场地。在场地上安放种种供品。