Chinese
大正藏第 20 册 No. 1031 圣观自在菩萨心真言瑜伽观行仪轨 No. 1031 圣观自在菩萨心真言瑜伽观行仪轨(出大毗卢遮那成道经) 开府仪同三司特进试鸿胪卿肃国公食邑三千户赐紫赠司空谥大鉴正号大广智大兴善寺三藏沙门不空奉 诏译 夫修瑜伽者。先于静处建立曼荼罗。以香水散洒。以种种时华散于坛上。行者先须澡浴着新净衣。次入道场对尊像前。五轮投地发殷重心。顶礼一切如来及诸菩萨。即结跏趺坐。观想诸佛如在目前。然后至诚忏一切罪。作如是言。我某甲自从无始已来。轮回生死乃至今日。所造众罪无量无边。不自觉知自作教他见作随喜。我今忏悔不复更造。唯愿诸佛慈悲摄受。令我罪障速得消灭(如是三说)。 复应自誓受三归依戒。作如是言。诸佛菩萨哀愍护我。我某甲始从今日。乃至当坐菩提道场。归依如来无上三身。归依方广大乘法藏。归依僧伽诸菩萨众(如是三说)。 我某甲归依佛竟归依法竟归依僧竟。从今已往乃至成佛。更不归余二乘外道。唯愿诸佛慈悲摄受。 次应舍身供养。应作是言。诸佛菩萨愿哀愍故。摄受于我。从今已往乃至成佛。我常舍身供养一切如来及诸菩萨。唯愿慈悲哀愍加护(如是三说 现代汉语译本 《圣观自在菩萨心真言瑜伽观行仪轨》(出自《大毗卢遮那成道经》) 开府仪同三司特进试鸿胪卿肃国公食邑三千户赐紫赠司空谥大鉴正号大广智大兴善寺三藏沙门不空奉 诏译 修习瑜伽的人，首先要在安静的地方建立曼荼罗（Mandala，坛场）。用香水洒净，将各种当季的鲜花散在坛上。修行者首先要沐浴，穿上干净的新衣服，然后进入道场，面对佛像，五体投地，以殷切恭敬的心，顶礼一切如来（Tathagata，佛）及诸菩萨（Bodhisattva）。然后结跏趺坐，观想诸佛就在眼前。然后至诚忏悔一切罪过，这样说：‘我某甲，自从无始以来，轮回生死直到今天，所造的众罪无量无边，不自觉知，自己做，教他人做，见他人做而随喜。我今天忏悔，不再重犯。唯愿诸佛慈悲摄受，令我的罪障迅速消灭。’（这样说三遍）。 还要发誓受三归依戒。这样说：‘诸佛菩萨哀愍护我。我某甲从今天开始，直到坐在菩提道场，归依如来无上三身（Trikaya）。归依方广大乘法藏。归依僧伽（Samgha）诸菩萨众。’（这样说三遍）。 ‘我某甲归依佛完毕，归依法完毕，归依僧完毕。从今以后直到成佛，不再归依其他二乘外道。唯愿诸佛慈悲摄受。’ 接着应当舍身供养。应当这样说：‘诸佛菩萨愿因哀愍的缘故，摄受我。从今以后直到成佛，我常舍身供养一切如来及诸菩萨。唯愿慈悲哀愍加护。’（这样说三遍）。
English
English version The Yoga Practice Ritual of the Heart Mantra of Holy Avalokiteśvara Bodhisattva (Extracted from the Mahāvairocana Sutra) Translated by Tripitaka Master Amoghavajra of Daxingshan Temple, bearing the title of Minister of Public Works with the Right to Open a Government, holding the title of Special Advance, Acting as Minister of the Court of Imperial Sacrifices, Duke of Su of the State of Su, with a fief of 3,000 households, bestowed with purple robes, posthumously awarded the title of Minister of Works, with the posthumous title of Dajian, and the honorary title of Greatly Wise. Those who practice Yoga should first establish a Mandala (sacred enclosure) in a quiet place. Sprinkle it with scented water and scatter various seasonal flowers on the altar. The practitioner must first bathe and wear new, clean clothes. Then, enter the practice hall and, facing the revered image, prostrate with the five limbs touching the ground, with deep reverence. Pay homage to all the Tathagatas (Buddhas) and all the Bodhisattvas. Then, sit in the lotus position, visualizing all the Buddhas as if they are present before you. Then, sincerely repent of all sins, saying: 'I, so-and-so, since beginningless time, have been transmigrating through birth and death until today. The countless and boundless sins I have committed, unknowingly, doing them myself, instructing others to do them, and rejoicing in seeing others do them. Today, I repent and will not commit them again. May all the Buddhas compassionately accept me and cause my karmic obstacles to be quickly eliminated.' (Say this three times). Furthermore, one should vow to take the Three Refuges. Say this: 'May all the Buddhas and Bodhisattvas have compassion and protect me. I, so-and-so, from this day forward, until I sit at the Bodhi (enlightenment) tree, take refuge in the Tathagata's unsurpassed Trikaya (three bodies). I take refuge in the vast and profound Mahayana Dharma Treasury. I take refuge in the Sangha (community) of all Bodhisattvas.' (Say this three times). 'I, so-and-so, have completed taking refuge in the Buddha, have completed taking refuge in the Dharma, have completed taking refuge in the Sangha. From now until I attain Buddhahood, I will no longer take refuge in other Two Vehicles or non-Buddhist paths. May all the Buddhas compassionately accept me.' Next, one should offer one's body as a sacrifice. One should say: 'May all the Buddhas and Bodhisattvas, out of compassion, accept me. From now until I attain Buddhahood, I will constantly offer my body as a sacrifice to all the Tathagatas and all the Bodhisattvas. May you have compassion and protect me.' (Say this three times). -------------------------------------------------------------------------------- )。
Chinese
次于最下方空中。观贺字黑色。其字变成风轮。其形半月。于风轮上。应观嚩字白色。其字变成水轮其形圆满。于水轮上。应观啰字金色。其字变成猛利金刚杵。流出金刚火焰其形三角。从下向上至于地轮及以自身。火焰焚烧唯有灰烬。即以此灰变成金刚轮。其轮白色坚密。随量大小其形正方。次于金刚轮上。观想八叶大莲华。具宝须蕊。于莲华台上。想娑(上)字黄金色。其字具无量光明。变此娑字成圣观自在菩萨。结跏趺坐身如金色。圆光炽盛。身披轻縠缯彩衣着赤色裙。左手当脐执未敷莲华。右手当胸作开华叶势。具头冠璎珞。首戴无量寿佛住于定相。作是观已。即结三昧耶印。 以二手当心。密合掌并竖二大指。诵真言曰。 那莫三满多母驮(引)南(引)阿(上)三(去)铭底哩(二合)三铭三(去)么(鼻)曳(引)娑嚩(二合引)贺(引) 诵真言三遍。以印印五处加持。所谓额右肩左肩心喉顶上散之。由结此印。即能速满十地行愿十波罗蜜。能见一切如来地。能超过法道界。所谓超过胜解地净心地如来地(名超过法道界)。 次结法界生印。 以二手各作金刚拳侧相着。竖二头指头侧相拄。置于顶上。即于顶上想囕字。从字流出白色光。遍照自身及以内 现代汉语译本： 在最下方虚空中，观想‘贺’字（Ha letter）为黑色，此字变化成风轮，其形状如半月。在风轮之上，观想‘嚩’字（Va letter）为白色，此字变化成水轮，其形状圆满。在水轮之上，观想‘啰’字（Ra letter）为金色，此字变化成猛利金刚杵（vajra），流出金刚火焰，其形状为三角形。从下向上，直至地轮以及自身，火焰焚烧一切，只剩下灰烬。随即以此灰烬变化成金刚轮，此轮白色且坚固紧密，随量大小，其形状为正方形。然后在金刚轮之上，观想八叶大莲华，具有宝贵的须蕊。在莲华台上，观想‘娑’字（Sa letter）为黄金色，此字具有无量的光明。变化此‘娑’字成为圣观自在菩萨（Arya Avalokiteśvara），结跏趺坐，身如金色，圆光炽盛，身披轻薄的縠缯彩衣，穿着赤色裙。左手置于脐部，执持未开放的莲华，右手置于胸前，作莲华开放之势。具足头冠璎珞，头上戴着无量寿佛（Amitābha），安住于禅定之相。作此观想后，即结三昧耶印（Samaya mudra）。 以双手当心，密合掌并竖起两大拇指，诵持真言曰： 那莫三满多母驮（引）南（引）阿（上）三（去）铭底哩（二合）三铭三（去）么（鼻）曳（引）娑嚩（二合引）贺（引） 诵持真言三遍，以手印加持五处，即额头、右肩、左肩、心、喉咙，最后在头顶散印。由于结此手印，即能迅速圆满十地行愿和十波罗蜜（ten pāramitās），能见到一切如来地，能超越法道界，即超越胜解地、净心地、如来地（此名为超越法道界）。 其次结法界生印（Dharmadhatu emergence mudra）。 以双手各作金刚拳，侧面相靠，竖起两食指，指尖侧面相抵，置于头顶之上。即在头顶上观想‘囕’字（Ram letter），从字中流出白色光芒，遍照自身及以内。
English
English version: Below the lowest space, visualize the '賀' (Ha) letter in black. This letter transforms into a wind wheel, shaped like a crescent moon. Above the wind wheel, visualize the '嚩' (Va) letter in white, which transforms into a water wheel, perfectly round. Above the water wheel, visualize the '啰' (Ra) letter in gold, which transforms into a fierce vajra, emitting vajra flames in a triangular shape. From below upwards, reaching the earth wheel and oneself, the flames incinerate everything, leaving only ashes. Then, transform these ashes into a vajra wheel, white, solid, and dense, its size varying, its shape perfectly square. Next, above the vajra wheel, visualize a large eight-petaled lotus flower, complete with precious filaments and pistils. On the lotus platform, visualize the '娑' (Sa) letter in golden color, possessing immeasurable light. Transform this '娑' letter into the Holy Avalokiteśvara (Arya Avalokiteśvara), seated in the lotus position, body golden, aura blazing, wearing light silk garments and a red skirt. The left hand is placed at the navel, holding an unopened lotus flower, the right hand is at the chest, making the gesture of opening lotus petals. Adorned with a crown and necklaces, the head bears Amitābha (Amitābha), abiding in a state of samadhi. After this visualization, form the Samaya mudra (Samaya mudra). With both hands at the heart, palms joined closely, and both thumbs raised, recite the mantra: Namo Samanta Buddhanam (引) A (上) Sam (去) Me Tri (二合) Sam Me Sam (去) Ma (鼻) Ye (引) Svaha (二合引) (引) Recite the mantra three times, and bless the five places with the mudra: forehead, right shoulder, left shoulder, heart, throat, and finally scatter it on the crown of the head. By forming this mudra, one can quickly fulfill the ten bhumi practices and vows and the ten pāramitās (ten pāramitās), see all the Tathāgata lands, and transcend the realm of the Dharma path, namely, transcending the Adhimukti-bhumi, the Vimala-bhumi, and the Tathāgata-bhumi (this is called transcending the realm of the Dharma path). Next, form the Dharmadhatu emergence mudra (Dharmadhatu emergence mudra). With both hands, make vajra fists, side by side, raise the two index fingers, tips touching sideways, and place them on the crown of the head. Then, visualize the '囕' (Ram) letter on the crown of the head, from which white light emanates, illuminating oneself and within. -------------------------------------------------------------------------------- 外。即观自身等同法界。诵真言曰。