Chinese
大正藏第 19 册 No. 1029 佛说安宅陀罗尼咒经 No. 1029 [Nos. 1351-1355] 佛说安宅陀罗尼咒经 如是我闻。一时佛在舍卫国祇陀林中给孤精舍。与大比丘众千二百五十人大菩萨众四万人俱。娑婆世界主梵天王。释提桓因四大天王。提头赖吒天王毗楼勒䩭天王。毗楼博叉天王。毗沙门天王。将二十八部鬼师大将军。如是等诸天八万四千阿利多。将其子及眷属悉来在会。 尔时去此佛世界。过十万亿佛土。有世界名众花。佛号最胜灯王如来应供等正觉。今现在说法。遣二菩萨一名大光二名无量光。而告之言。善男子汝等持此陀罗尼咒。至娑婆世界与释迦牟尼佛。此咒多所饶益。能令众生长夜安隐。获大善利色力名誉。即说咒曰。 多跌他 波罗殊隶 殊隶 殊隶隶沙摩鞮摩诃娑摩鞮 娑慢帝 摩诃娑慢帝 娑隶娑罗隶 莎呵 时二菩萨从佛。受持陀罗尼咒。譬如壮夫屈申臂项。众花国没到舍卫国祇陀林中给孤独精舍。时二菩萨前诣佛所。头面礼足却住一面。而白佛言。世尊去此世界过十万亿佛土。有世界名众花。佛号最胜灯王如来应供等正觉。今现在说法。遣我等来问讯世尊。少病少恼气力安不。诸弟子等。不为若魔若天若鬼 现代汉语译本 《佛说安宅陀罗尼咒经》 我是这样听说的：一时，佛陀在舍卫国祇陀林中的给孤独园林（Jeta Grove in Anathapindika's Park at Sravasti）居住。与一千二百五十位大比丘和四万位大菩萨在一起。娑婆世界（Sahā World）之主梵天王（Brahmā），释提桓因（Śakra Devānām Indra），四大天王（Four Heavenly Kings）：提头赖吒天王（Dhṛtarāṣṭra），毗楼勒叉天王（Virūḍhaka），毗楼博叉天王（Virūpākṣa），毗沙门天王（Vaiśravaṇa），率领二十八部鬼师大将军。像这样的诸天八万四千阿利多（Arīta），带着他们的儿子和眷属都来到法会。 这时，从这个佛世界（Buddha-field）过去十万亿佛土，有一个世界名叫众花（Sarvapuṣpa），佛号最胜灯王如来（Supreme Light King Tathāgata），应供（Arhat），等正觉（Samyak-saṃbuddha），现在正在说法。派遣两位菩萨，一名大光（Mahāprabha），二名无量光（Amitaprabha），告诉他们说：‘善男子，你们拿着这个陀罗尼咒（dhāraṇī），到娑婆世界（Sahā World）去，交给释迦牟尼佛（Śākyamuni Buddha）。这个咒语能带来许多利益，能使众生长夜安稳，获得大的善利、色力名誉。’随即说了咒语： 多跌他（Tadyathā） 波罗殊隶（Paraśūre） 殊隶（Śūre） 殊隶隶（Śūreli） 沙摩鞮（Śamaṇḍi） 摩诃娑摩鞮（Mahāśamaṇḍi） 娑慢帝（Samanite） 摩诃娑慢帝（Mahāsamanite） 娑隶娑罗隶（Sāre Sarāre） 莎呵（Svāhā） 当时，两位菩萨从佛那里接受并持诵陀罗尼咒，就像壮士屈伸手臂一样迅速，众花国（Sarvapuṣpa）消失不见，到达舍卫国祇陀林中的给孤独园林（Jeta Grove in Anathapindika's Park at Sravasti）。当时，两位菩萨来到佛陀面前，顶礼佛足，退到一旁站立，对佛说：‘世尊，从这个世界过去十万亿佛土，有一个世界名叫众花（Sarvapuṣpa），佛号最胜灯王如来（Supreme Light King Tathāgata），应供（Arhat），等正觉（Samyak-saṃbuddha），现在正在说法。派遣我们前来问候世尊，少病少恼，气力安康否？诸位弟子等，没有被魔（Māra）、天（Deva）或鬼（Ghost）所困扰吧？’
English
English version The Buddha Speaks the Anzhai Dharani Sutra Thus have I heard. At one time, the Buddha was in the Jeta Grove in Anathapindika's Park at Sravasti. He was with a gathering of 1,250 great Bhikshus and 40,000 great Bodhisattvas. The lord of the Sahā World, Brahmā, Śakra Devānām Indra, the Four Heavenly Kings: Dhṛtarāṣṭra, Virūḍhaka, Virūpākṣa, and Vaiśravaṇa, leading the twenty-eight classes of Yaksha (demon) master great generals. Such as these, eighty-four thousand Arītas, with their sons and dependents, all came to the assembly. At that time, passing over ten trillion Buddha-lands from this Buddha-world, there was a world named Sarvapuṣpa, where the Buddha was named Supreme Light King Tathāgata, Arhat, Samyak-saṃbuddha, now expounding the Dharma. He sent two Bodhisattvas, one named Mahāprabha and the other named Amitaprabha, and told them, 'Good men, take this dhāraṇī and go to the Sahā World to give it to Śākyamuni Buddha. This mantra will bring many benefits, enabling sentient beings to have peace and security throughout the long night, and obtain great benefits, physical strength, and good reputation.' Then he spoke the mantra: Tadyathā Paraśūre Śūre Śūreli Śamaṇḍi Mahāśamaṇḍi Samanite Mahāsamanite Sāre Sarāre Svāhā At that time, the two Bodhisattvas received and upheld the dhāraṇī from the Buddha. As quickly as a strong man bends and stretches his arm, the Sarvapuṣpa country disappeared and they arrived at the Jeta Grove in Anathapindika's Park at Sravasti. Then, the two Bodhisattvas went before the Buddha, bowed their heads to his feet, and stood to one side. They said to the Buddha, 'World Honored One, passing over ten trillion Buddha-lands from this world, there is a world named Sarvapuṣpa, where the Buddha is named Supreme Light King Tathāgata, Arhat, Samyak-saṃbuddha, now expounding the Dharma. He sent us to inquire after the World Honored One's well-being, whether you have few illnesses and afflictions, and whether your strength is at peace. Are the disciples not troubled by Māras, Devas, or ghosts?' --------------------------------------------------------------------------------
Chinese
若罗刹。若部多若鸠槃茶若富单那若毗舍遮。若饿鬼若阿修罗若迦楼罗若干人鬼。若乾陀鬼疫病鬼。若使人狂鬼若乱人心鬼。若方道鬼若起尸鬼。若一日发病鬼。若二日若三日若四日乃至七日发病鬼。若常发病鬼。如是等诸横之所恼者。最胜灯王如来遣陀罗尼咒。来与世尊。亦欲令此娑婆世界众生长夜安隐。获大善利色力名誉。说咒如上。 尔时佛告阿难。汝当受持读诵通利。为他解说书写供养此陀罗尼咒。所以者何佛出世难。持是咒亦复甚难。阿难若有受持读诵通利。得大福利。 佛说摩尼罗亶经 现代汉语译本：无论是罗刹（Rakshasa，恶鬼），还是部多（Bhuta，鬼），还是鸠槃茶（Kumbhanda，瓮形鬼），还是富单那（Putana，臭饿鬼），还是毗舍遮（Pisaca，食人鬼），还是饿鬼，还是阿修罗（Asura，非天），还是迦楼罗（Garuda，金翅鸟），无论是若干人鬼，还是乾陀鬼（ গন্ধর্ব্ব，香阴鬼）疫病鬼，还是使人狂鬼，还是乱人心鬼，还是方道鬼，还是起尸鬼，还是引发一日病鬼，还是二日、三日、四日乃至七日发病鬼，还是常发病鬼，像这些被各种横祸所恼的人，最胜灯王如来派遣陀罗尼咒，来献给世尊，也想让这娑婆世界（Saha world）的众生长夜安稳，获得大的善利、色力、名誉，所说的咒语如上所述。 这时，佛告诉阿难（Ananda，多闻第一的弟子）：‘你应该受持、读诵、通晓、背诵，为他人解说、书写、供养这个陀罗尼咒。’为什么呢？因为佛出世很难，持这个咒也很难。阿难，如果有人受持、读诵、通晓、背诵，就能得到大的福利。 佛说《摩尼罗亶经》（Maniro Dana Sutra）。
English
English version: Whether it be Rakshasa (demon), or Bhuta (ghost), or Kumbhanda (a type of demon with a pot-like belly), or Putana (a foul-smelling hungry ghost), or Pisaca (flesh-eating demon), or a hungry ghost, or Asura (demi-god), or Garuda (a mythical bird), whether it be various human ghosts, or Gandharva (a celestial musician) epidemic ghosts, or ghosts that cause madness, or ghosts that disturb people's minds, or ghosts of directions, or ghosts that raise corpses, or ghosts that cause illness for one day, or ghosts that cause illness for two days, three days, four days, up to seven days, or ghosts that cause chronic illness, those who are troubled by such misfortunes, Tathagata (Thus Come One) Most Excellent Lamp King sends the Dharani (mantra) to the World-Honored One, also wishing to bring long-lasting peace and great benefits, physical strength, and reputation to the beings of this Saha world, the mantra is as mentioned above. At that time, the Buddha told Ananda (the Buddha's cousin and principal disciple): 'You should receive, uphold, read, recite, understand, and explain this Dharani mantra to others, write it down, and make offerings to it.' Why? Because it is difficult for a Buddha to appear in the world, and it is also very difficult to uphold this mantra. Ananda, if someone receives, upholds, reads, recites, and understands it, they will obtain great blessings. The Buddha speaks the Maniro Dana Sutra. --------------------------------------------------------------------------------