Chinese
大正藏第 19 册 No. 1022B 一切如来心秘密全身舍利宝箧印陀罗尼经 No. 1022B 一切如来心秘密全身舍利宝箧印陀罗尼经 特进试鸿胪卿大兴善寺三藏沙门大广智不空奉 诏译 如是我闻。一时佛在摩伽陀国无垢园中宝光明池。与大菩萨及大声闻天龙药叉犍闼婆诃苏罗迦楼罗紧那罗摩睺罗伽人非人等无量百千。前后围绕。尔时众中有一大婆罗门名无垢妙光多闻聪慧人所乐见。常行十善归信三宝。善心殷重智慧微细。常恒欲令一切众生。圆满善利大富丰饶。时婆罗门无垢妙光从座而起。往诣佛所绕佛七匝。以众香华奉献世尊。无价妙衣璎珞珠鬘持覆佛上。顶礼双足却住一面作是请言。唯愿世尊与诸大众。明日晨朝至我宅中受我供养。尔时世尊默然许之。时婆罗门知佛受请。遽还所住。即于夜间广办肴膳百味饮食。洒扫殿宇张施幡盖。至明旦己与诸眷属。持众香华及诸妓乐。至如来所白言时至。愿垂降临。尔时世尊软语。安慰彼婆罗门无垢妙光。遍告大众宣言。汝等皆应往彼婆罗门家摄受供养。为欲令彼获大利故。于时世尊即从座起。才起座已。从佛身出种种光明。间错妙色照触十方。悉皆警觉然后趣道。时婆罗门以恭敬心持妙香华。与诸眷属及天龙八部释梵 现代汉语译本 《一切如来心秘密全身舍利宝箧印陀罗尼经》 特进试鸿胪卿大兴善寺三藏沙门大广智不空奉 诏译 如是我闻：一时，佛在摩伽陀国（Magadha）无垢园中的宝光明池。与大菩萨及大声闻、天龙、药叉（Yaksa）、犍闼婆（Gandharva）、阿修罗（Asura）、迦楼罗（Garuda）、紧那罗（Kinnara）、摩睺罗伽（Mahoraga）、人非人等无量百千，前后围绕。当时，大众中有一位大婆罗门，名叫无垢妙光，他博闻聪慧，为人们所喜爱。他常行十善，归信三宝。他心地善良而殷切，智慧精微而细致，常常希望一切众生都能圆满获得善利，变得大富丰饶。当时，婆罗门无垢妙光从座位上站起来，前往佛陀所在之处，绕佛七圈，用各种香和花供奉世尊，用无价的妙衣、璎珞、珠鬘覆盖在佛陀身上，顶礼佛的双足，然后退到一旁，这样请求说：‘唯愿世尊与诸位大众，明日早晨到我的宅中接受我的供养。’当时，世尊默然应允。当时，婆罗门知道佛陀接受了他的邀请，便赶紧回到住所，当即在夜间准备了丰盛的佳肴和百味饮食，洒扫殿宇，张挂幡盖。到了第二天早晨，他与眷属们一起，拿着各种香花和伎乐，来到如来所在之处，禀告说：‘时间已到，愿佛陀降临。’当时，世尊用柔和的言语安慰婆罗门无垢妙光，并遍告大众说：‘你们都应当前往婆罗门家，接受他的供养，为了让他获得大利益的缘故。’当时，世尊即从座位上站起，刚一起身，就从佛身发出种种光明，交错着各种美妙的颜色，照触十方，使一切众生都得到警觉，然后才走向前往婆罗门家的道路。当时，婆罗门以恭敬心拿着美妙的香花，与诸位眷属及天龙八部、释梵（释提桓因和梵天）...
English
English version The Dhāraṇī Sutra of the Heart-Secret, Whole-Body Relic Treasure Chest Seal of All Tathāgatas Translated by the Tripiṭaka Master Da Guangzhi Bukong of Daxingshan Temple, holding the title of Special Advancement, Acting Vice Minister of the Court of State Ceremonial, under Imperial Decree Thus have I heard: At one time, the Buddha was in the Immaculate Garden in the country of Magadha (摩伽陀国), at the Jeweled Light Pond. He was surrounded by limitless hundreds of thousands of great Bodhisattvas, great Śrāvakas, Devas, Nāgas, Yakṣas (药叉), Gandharvas (犍闼婆), Asuras (阿修罗), Garuḍas (迦楼罗), Kinnaras (紧那罗), Mahoragas (摩睺罗伽), humans, non-humans, and others. At that time, among the assembly was a great Brahmin named Immaculate Wonderful Light, who was learned, wise, and pleasing to behold. He constantly practiced the ten virtues, took refuge in the Three Jewels, had a kind and earnest heart, and subtle wisdom. He constantly desired to enable all sentient beings to perfectly obtain good benefits, and become greatly wealthy and abundant. At that time, the Brahmin Immaculate Wonderful Light arose from his seat, went to where the Buddha was, circumambulated the Buddha seven times, and offered various incense and flowers to the World-Honored One. He held priceless wonderful garments, necklaces, and jeweled garlands to cover the Buddha, prostrated at the Buddha's feet, and stood to one side, making this request: 'May the World-Honored One and the great assembly, tomorrow morning, come to my home to receive my offerings.' At that time, the World-Honored One silently assented. At that time, the Brahmin, knowing that the Buddha had accepted his invitation, hurriedly returned to his residence. Immediately during the night, he extensively prepared delicious delicacies and hundreds of flavors of food, swept and cleaned the halls, and hung banners and canopies. At dawn, he and his family members, holding various incense and flowers and various musical instruments, went to where the Tathāgata was and reported, 'The time has arrived, may you condescend to descend.' At that time, the World-Honored One used gentle words to comfort the Brahmin Immaculate Wonderful Light, and announced to the great assembly, 'You should all go to the Brahmin's home to receive his offerings, for the sake of enabling him to obtain great benefits.' At that time, the World-Honored One immediately arose from his seat. As soon as he arose from his seat, various kinds of light emanated from the Buddha's body, interspersed with wonderful colors, illuminating the ten directions, causing all sentient beings to be alerted, and then he proceeded towards the road to the Brahmin's home. At that time, the Brahmin, with a respectful heart, held wonderful incense and flowers, together with his family members, the eight divisions of gods and dragons, Śakra (释提桓因) and Brahmā (梵天)... --------------------------------------------------------------------------------
Chinese
四王。先行治道奉引如来。尔时世尊前路不远。中至一园名曰丰财。于彼园中有古朽塔摧坏崩倒荆棘掩庭蔓草封户。瓦砾埋隐状若土堆。尔时世尊迳往塔所。于时塔上放大光明照耀炽盛。于土聚中出声赞言。善哉善哉释迦牟尼。今日所行极善境界。又婆罗门汝于今日获大善利。尔时世尊礼彼朽塔右绕三币。脱身上衣用覆其上。泫然垂泪涕血交流。泣已微笑。当尔之时十方诸佛。皆同观视亦皆流泪。各所放光来照是塔。于时大众惊愕变色互欲决疑。尔时金刚手菩萨等亦皆流泪。威焰炽盛执杵旋转。往诣佛所白言世尊。此何因缘现是光相。何如来眼流泪如是。亦彼十方诸佛大瑞光相现前。唯愿如来于此大众解释我疑。时薄伽梵告金刚手。此大全身舍利积聚如来宝塔。一切如来无量俱胝心陀罗尼密印法要今在其中。金刚手有此法要在是中故。塔即变为重叠无隙如胡麻子。俱胝百千如来之身。当知亦是如胡麻子。百千俱胝如来全身舍利之聚。乃至八万四千法蕴亦在其中。九十九百千万俱胝如来顶相亦在其中。由是妙事是塔所在之处。有大神验殊胜威德。能满一切世间吉庆。 尔时大众闻佛是说。远尘离垢断诸烦恼得法眼净。时众机异利益亦别须陀洹果斯陀含果阿那含果阿罗汉果辟支佛道。及菩萨道阿鞞跋致萨波若智。于 现代汉语译本：四天王（Caturlokapala）先行引导，侍奉迎接如来。当时，世尊前行的路程不远，到达一个名为丰财的园林。在那园林中，有一座古老朽坏的佛塔，已经摧毁崩塌，荆棘遮掩庭院，蔓草覆盖门户，瓦砾埋没，形状如同土堆。当时，世尊直接前往佛塔所在之处。这时，佛塔上放出巨大的光明，照耀炽盛。从土堆中发出声音赞叹道：‘善哉！善哉！释迦牟尼（Sakyamuni），今日所行是极好的境界。’又对婆罗门（Brahmana）说：‘你今日获得了巨大的善利。’当时，世尊礼拜那座朽坏的佛塔，右绕三匝，脱下身上的衣服覆盖其上，泫然流泪，涕泪和血水交融，哭泣之后又露出微笑。当时，十方诸佛都一同观看，也都流下眼泪，各自放出光明照耀这座佛塔。当时，大众惊愕变色，互相想要解除疑惑。当时，金刚手菩萨（Vajrapani）等也都流下眼泪，威焰炽盛，手持金刚杵旋转，前往佛所禀告说：‘世尊，这是什么因缘，显现这样的光相？为何如来的眼睛流泪如此？而且十方诸佛也显现如此巨大的瑞相光明？唯愿如来为大众解释我们的疑惑。’这时，薄伽梵（Bhagavan）告诉金刚手：‘这是大全身舍利积聚的如来宝塔，一切如来无量俱胝（koti，一千万）心陀罗尼（dharani，总持）的秘密印法要都在其中。金刚手，因为有此法要在此塔中，所以此塔就变为重叠没有间隙，如同胡麻子一样。要知道，这也是俱胝百千如来的身躯，如同胡麻子一样。这是百千俱胝如来全身舍利的聚集之处，乃至八万四千法蕴也都在其中，九十九百千万俱胝如来的顶相也都在其中。因为这些殊胜之事，所以这座塔所在之处，有大神验和殊胜的威德，能够满足一切世间的吉祥。’ 当时，大众听闻佛的这些话，远离尘垢，断除各种烦恼，获得法眼清净。当时，众生的根器不同，获得的利益也各不相同，有的证得须陀洹果（Sotapanna），有的证得斯陀含果（Sakadagamin），有的证得阿那含果（Anagamin），有的证得阿罗汉果（Arhat），有的证得辟支佛道（Pratyekabuddha），以及菩萨道（Bodhisattva），阿鞞跋致（Avaivartika，不退转），萨波若智（Sarvajna，一切智）。
English
English version: The Four Heavenly Kings (Caturlokapala) went ahead to guide the way, serving and welcoming the Tathagata. At that time, the World-Honored One was not far along the road when he arrived at a garden called Abundant Wealth. In that garden, there was an ancient and dilapidated stupa, which had been destroyed and collapsed, with thorns covering the courtyard, vines sealing the doors, and tiles buried, resembling a mound of earth. At that time, the World-Honored One went directly to the place where the stupa was located. Then, the stupa emitted great light, shining brightly. From the mound of earth, a voice praised: 'Excellent! Excellent! Sakyamuni, what you do today is an extremely good deed.' And to the Brahmana, it said: 'Today you have obtained great merit.' At that time, the World-Honored One bowed to that dilapidated stupa, circumambulated it three times to the right, took off his clothes and covered it, weeping profusely, with tears and blood mingling, and after weeping, he smiled. At that time, all the Buddhas of the ten directions watched together and also shed tears, each emitting light to illuminate the stupa. At that time, the assembly was astonished and changed color, wanting to resolve their doubts. At that time, Vajrapani and others also shed tears, their majestic flames blazing, holding a vajra and rotating it, going to the Buddha and reporting: 'World-Honored One, what is the cause of this, that such a light appears? Why do the eyes of the Tathagata shed tears so much? And the Buddhas of the ten directions also manifest such great auspicious light? May the Tathagata explain our doubts to the assembly.' Then, the Bhagavan told Vajrapani: 'This is the Tathagata's precious stupa, a collection of the entire body's relics, and the secret essential Dharma of all the Tathagatas' immeasurable kotis (koti, ten million) of heart dharanis (dharani, total retention) are within it. Vajrapani, because this Dharma is in this stupa, the stupa becomes overlapping without gaps, like sesame seeds. Know that this is also the body of kotis of hundreds of thousands of Tathagatas, like sesame seeds. This is the gathering place of hundreds of thousands of kotis of the entire body relics of the Tathagatas, and even the eighty-four thousand Dharmas are within it, and the ninety-nine hundred thousand kotis of the Tathagatas' crown are also within it. Because of these wonderful things, the place where this stupa is located has great spiritual efficacy and extraordinary power, and can fulfill all the auspiciousness of the world.' At that time, when the assembly heard these words of the Buddha, they were far from dust and defilement, cut off all afflictions, and obtained the pure Dharma eye. At that time, the faculties of the beings were different, and the benefits they obtained were also different. Some attained the Sotapanna fruit, some attained the Sakadagamin fruit, some attained the Anagamin fruit, some attained the Arhat fruit, some attained the Pratyekabuddha path, as well as the Bodhisattva path, Avaivartika (non-retrogression), and Sarvajna (all-knowing wisdom). --------------------------------------------------------------------------------
Chinese
如是事各得其一。或有证得初地二地乃至十地。或有满足六波罗蜜。其婆罗门远尘离垢得五神通。时金刚手见此奇特希有之事。白言世尊妙哉奇异。但闻此事尚获如是殊胜功德况闻深理至心起信得几功德。佛言谛听汝金刚手。后世若有信男信女及复我等四部弟子。发心书写此一经典。即准书写九十九百千万俱胝如来所说一切经典。即过于彼九十九百千万俱胝如来之前久植善根。即亦彼诸一切如来。加持护念犹如爱眼。亦如慈母爱护幼子。若人读诵此一卷经。即为读诵过去现在未来诸佛所说经典。由如是故。九十九百千万俱胝一切如来应正等觉。侧塞无隙犹如胡麻重叠赴来。昼夜现身加持其人。如是一切诸佛如来无数恒沙。前聚未去后群重来须臾推迁回转更赴。譬如细沙在水旋急。不得停滞回去复来。若有人以香华涂香华鬘衣服微妙严具供养此经。即成于彼十方九十九百千万俱胝如来之前。以天香华衣服严具七宝所成。积如须弥尽以供养。种植善根亦复如是。尔时天龙八部人非人等闻是说已。各怀希奇互相谓言。奇哉威德是朽土聚。如来神力所加持故有是神变。金刚手复白佛言。世尊何因缘故。是七宝塔现为土聚。佛告金刚手。此非土聚乃是殊妙大宝塔耳。由诸众生业果劣故隐蔽不现。由塔隐故如来全身非可毁坏。岂有 现代汉语译本 如此，这些事各自获得其一。或者有人证得初地、二地乃至十地（菩萨修行的十个阶段）。或者有人圆满六波罗蜜（布施、持戒、忍辱、精进、禅定、智慧）。那位婆罗门远离尘垢，获得五神通（天眼通、天耳通、他心通、宿命通、神足通）。 当时，金刚手（佛教护法神）见到这奇特稀有的事情，禀告佛说：‘世尊，太奇妙了！仅仅听闻此事尚且获得如此殊胜的功德，更何况听闻甚深佛理，至诚发起信心，能获得多少功德呢？’ 佛说：‘仔细听着，金刚手。后世如果有善男信女以及我的四部弟子（比丘、比丘尼、优婆塞、优婆夷），发心书写这部经典，就等同于书写九十九百千万俱胝（极大的数量单位）如来说过的一切经典。这就超过了在那九十九百千万俱胝如来之前长久种植善根。也等同于彼诸一切如来，加持护念此人，犹如爱护自己的眼睛，也像慈母爱护自己的幼子。’ ‘如果有人读诵这一卷经，就等于读诵过去、现在、未来诸佛所说的经典。因为这个缘故，九十九百千万俱胝一切如来应正等觉（佛的称号），拥挤得没有空隙，犹如胡麻重叠而来，日夜显现身形加持这个人。像这样一切诸佛如来，数量无数如恒河沙，前面的聚集未去，后面的群体又重叠而来，须臾之间推移回转，再次前来。譬如细沙在水中旋转急速，不得停滞，回去又来。’ ‘如果有人用香、花、涂香、花鬘、衣服、微妙的庄严器具供养这部经，就等于在那十方九十九百千万俱胝如来之前，用天香、花、衣服、庄严器具以及七宝所成之物，堆积如须弥山（佛教中的圣山）那样多来尽情供养，种植善根也是这样。’ 当时，天龙八部（佛教中的八类护法神）以及人、非人等听了这些话，各自怀着稀奇的心情，互相说道：‘奇哉！这朽坏的土堆，因为如来神力的加持，才有这样的神变。’ 金刚手又禀告佛说：‘世尊，是什么因缘的缘故，这七宝塔（由七种珍宝构成的塔）现在显现为土堆呢？’ 佛告诉金刚手：‘这并非土堆，乃是殊妙的大宝塔啊！由于众生业果低劣的缘故，所以隐蔽不显现。由于塔隐蔽的缘故，如来的全身是不可毁坏的，怎么会有呢？’