Chinese
大正藏第 19 册 No. 1017 佛说一向出生菩萨经 No. 1017 [Nos. 1009, 1011-1016, 1018] 佛说一向出生菩萨经 隋天竺三藏阇那崛多译 如是我闻。一时婆伽婆。在毗耶离城大林精舍重阁讲堂。与大比丘众千二百五十人俱。皆是阿罗汉。心得自在无复烦恼。尽诸有结六通无碍。心得好解脱慧得好解脱。人中象王。为诸天人八部所敬。皆是大阿罗汉等。又与菩萨摩诃萨无央数众。具诸菩萨无量行愿。谛住诸佛功德之法。智慧成就犹如大海。福德庄严犹若山王。身心自在随类受身。为持如来方便密教。围绕世尊恭敬礼拜种种供养。瞻仰圣容妙音赞叹。唯悕如来甘露胜法。如是等菩萨摩诃萨皆悉云集。 尔时世尊如师子王。普观大众知其心已。端身正意审谛思惟。作如是念我之命行久已舍离。实无生死之法能迁灭者。但我事讫住无所益。于此三月将入涅槃。如此胜法我今应说。不应秘藏令众不闻。作是念已即告长老大目揵连汝随我语。若干世界所有比丘。皆悉召命来集此会。 尔时尊者大目揵连。顶受尊教唱言如是。即于此座现大神通身升虚空。如大象王至须弥顶至山顶已大音普告。其声遍满一千世界。当于是时四万 现代汉语译本 《佛说一向出生菩萨经》 隋朝天竺三藏阇那崛多译 我是这样听说的：一时，婆伽婆（Bhagavan，世尊）在毗耶离城（Vaishali）大林精舍（Mahavana）重阁讲堂，与一千二百五十位大比丘众在一起。他们都是阿罗汉（Arhat），内心获得自在，没有烦恼，断尽了所有结缚，拥有六神通，没有阻碍，内心获得好的解脱，智慧获得好的解脱，是人中的象王，为诸天、人以及天龙八部所尊敬。他们都是大阿罗汉等等。又与无数的菩萨摩诃萨（Bodhisattva-Mahasattva）在一起，具足诸菩萨无量的行持和愿力，真实安住于诸佛的功德之法，智慧成就犹如大海，福德庄严犹如山王，身心自在，随顺众生种类而示现身形，为了护持如来的方便秘密教法，围绕世尊，恭敬礼拜，以种种供养，瞻仰世尊圣容，用美妙的声音赞叹，只希望得到如来的甘露殊胜之法。像这样的菩萨摩诃萨都聚集在这里。 这时，世尊如师子王一般，普遍观察大众，知道他们的心意后，端正身心，审慎谛实地思维，心中这样想：‘我的寿命将要终结，很久就要舍离了，实际上没有生死之法能够迁灭。但我事情做完住在这里也没有什么益处，在这三个月内将入涅槃（Nirvana）。如此殊胜的佛法，我现在应当宣说，不应秘藏，让众生不能听闻。’这样想后，就告诉长老（长者）大目犍连（Mahāmaudgalyāyana）：‘你听从我的话，到若干世界去，把所有的比丘都召集来参加这次法会。’ 这时，尊者大目犍连，恭敬地接受世尊的教导，回答说：‘如是，如是。’随即就在座位上显现大神通，身体升到虚空中，像大象王一样到达须弥山顶，到达山顶后，发出洪亮的声音普遍宣告，声音遍满一千个世界。当时，有四万
English
English version The Buddha Speaks the Ekajatabuddhi Bodhisattva Sutra Translated by Tripitaka Master Jnanagupta of India during the Sui Dynasty Thus have I heard. At one time, the Bhagavan (Bhagavan, World Honored One) was in the Great Forest Vihara (Mahavana) in the city of Vaishali (Vaishali), in the multi-storied lecture hall, together with a gathering of 1,250 great Bhikshus (Bhikkhus). All were Arhats (Arhat), their minds free and without affliction, having exhausted all bonds, possessing the six supernormal powers without obstruction, their minds well liberated, their wisdom well liberated, elephant kings among men, revered by gods, humans, and the eight classes of beings. All were great Arhats and so forth. Also with countless Bodhisattva-Mahasattvas (Bodhisattva-Mahasattva), possessing all the immeasurable practices and vows of the Bodhisattvas, truly abiding in the Dharma of the Buddhas' merits and virtues, their wisdom as accomplished as the great ocean, their blessings and virtues as adorned as a mountain king, their bodies and minds free, manifesting bodies according to the type of beings, to uphold the Tathagata's (Tathagata) expedient secret teachings, surrounding the World Honored One, respectfully bowing, making various offerings, gazing upon the holy countenance, praising with wondrous sounds, only hoping for the Tathagata's nectar-like supreme Dharma. Such Bodhisattva-Mahasattvas all gathered together. At that time, the World Honored One, like a lion king, universally observed the assembly, knowing their minds, straightening his body and mind, carefully and truly contemplating, thinking thus: 'My life is about to end, and I will soon relinquish it. In reality, there is no Dharma of birth and death that can be transferred or extinguished. But my work is done, and staying here is of no benefit. Within these three months, I will enter Nirvana (Nirvana). Such supreme Dharma, I should now proclaim, not hide it, lest beings not hear it.' Having thought thus, he then told the elder (elder) Mahāmaudgalyāyana (Mahāmaudgalyāyana): 'Follow my words, go to various worlds, and summon all the Bhikshus to come and attend this Dharma assembly.' At that time, the Venerable Mahāmaudgalyāyana respectfully received the World Honored One's teaching, replying, 'So it is, so it is.' Immediately, in that seat, he manifested great supernormal powers, his body rising into the sky, like an elephant king reaching the summit of Mount Sumeru (Sumeru), and upon reaching the summit, he proclaimed with a loud voice, the sound filling a thousand worlds. At that time, there were forty thousand --------------------------------------------------------------------------------
Chinese
比丘闻其音声。即以神力来集此会。见佛世尊头面礼足。右绕三匝却坐一面。 尔时世尊以大悲力故威神力故。令尊者舍利弗感得生念。尔时长老舍利弗。作如是念今正是时。我当以大神通之力。遍至三千大千世界。所有比丘若声闻若辟支佛若大乘者。一切普集于此大会。作是念已即于此座现大神通。遍于三千大千世界。所有比丘若声闻若辟支佛若大乘者。一切启告来集大会。彼诸比丘及辟支佛一切菩萨大众。见佛世尊头面礼足。右绕三匝却坐一面。 尔时世尊即告诸菩萨摩诃萨。所谓不空见菩萨。文殊尸利童子菩萨。断恶道障菩萨。断一切忧意菩萨。一切行彻到菩萨。一切障断菩萨。观自在菩萨。香象菩萨。辩聚菩萨。慈氏菩萨。如是等诸菩萨摩诃萨言。善男子汝随我语。各诣十方恒河沙世界。所有菩萨摩诃萨众。若一生若不退若无生法忍者。一切皆集于此大会。 尔时世尊作是告已。是时诸菩萨摩诃萨众。各各端心听佛告敕。听告敕已皆大欢喜。唱言善哉善哉世尊。如是如是今正是时。彼诸菩萨摩诃萨众既受教已。以大神通力佛威神故。各至十方恒河沙世界。以佛威神普告一切诸菩萨众。彼诸菩萨闻佛世尊大悲命告。皆各踊跃喜不自胜。时有九十亿百千那由他诸菩萨众。皆是一生绍尊位者。来 现代汉语译本：比丘们听到这个声音，立即以神通力来到这个集会。他们见到佛世尊，以头面礼拜佛足，然后向右绕佛三圈，退坐在一旁。 这时，世尊以大悲之力和威神之力，使尊者舍利弗（Sariputra）心中生起一个念头。当时，长老舍利弗心想：‘现在正是时候，我应当以大神通之力，遍及三千大千世界，将所有比丘、声闻（Sravaka）、辟支佛（Pratyekabuddha）和大乘修行者，全部聚集到这个大会。’想到这里，他就在座位上显现大神通，遍及三千大千世界，向所有比丘、声闻、辟支佛和大乘修行者宣告，前来参加大会。那些比丘、辟支佛和所有菩萨大众，见到佛世尊，以头面礼拜佛足，然后向右绕佛三圈，退坐在一旁。 这时，世尊告诉诸位菩萨摩诃萨（Bodhisattva-Mahasattva），即所谓的不空见菩萨（Amoghadarsana Bodhisattva）、文殊尸利童子菩萨（Manjusri Bodhisattva）、断恶道障菩萨（Chedadurga-apaya-jati Bodhisattva）、断一切忧意菩萨（Cheda-sarva-cinta Bodhisattva）、一切行彻到菩萨（Sarva-gati-gamana Bodhisattva）、一切障断菩萨（Sarva-avarana-cchheda Bodhisattva）、观自在菩萨（Avalokitesvara Bodhisattva）、香象菩萨（Gandhahasti Bodhisattva）、辩聚菩萨（Pratibhana-kuta Bodhisattva）、慈氏菩萨（Maitreya Bodhisattva）等诸位菩萨摩诃萨说：‘善男子，你们听从我的话，各自前往十方恒河沙数世界，将所有菩萨摩诃萨众，无论是处于一生补处、不退转位，还是证得无生法忍的菩萨，全部聚集到这个大会。’ 这时，世尊说完这些话后，所有的菩萨摩诃萨众，都专心致志地听着佛的告诫。听完告诫后，他们都非常欢喜，高声赞叹说：‘太好了！太好了！世尊，正是这样，现在正是时候。’那些菩萨摩诃萨众接受教诲后，以大神通力和佛的威神力，各自前往十方恒河沙数世界，以佛的威神力普遍告知一切菩萨众。那些菩萨听到佛世尊大悲的命令和告诫，都各自踊跃欢喜，难以自胜。当时，有九十亿百千那由他（nayuta，古代印度数字单位）诸菩萨众，都是一生补处，即将继承尊位的菩萨，前来。
English
English version: The Bhikshus (monks) heard the sound and immediately gathered at this assembly through their supernatural powers. Seeing the Buddha, the World Honored One, they bowed their heads to His feet, circumambulated Him three times to the right, and then sat to one side. At that time, the World Honored One, through the power of great compassion and divine might, caused the Venerable Sariputra (Sariputra) to have a thought arise in his mind. Then, the Elder Sariputra thought to himself: 'Now is the right time. I should use my great supernatural power to reach throughout the three thousand great thousand worlds and gather all the Bhikshus, Sravakas (hearers), Pratyekabuddhas (solitary Buddhas), and Mahayana practitioners to this great assembly.' Having thought this, he manifested great supernatural powers from his seat, reaching throughout the three thousand great thousand worlds, announcing to all the Bhikshus, Sravakas, Pratyekabuddhas, and Mahayana practitioners to come and join the assembly. Those Bhikshus, Pratyekabuddhas, and all the Bodhisattva (enlightenment being) multitudes, seeing the Buddha, the World Honored One, bowed their heads to His feet, circumambulated Him three times to the right, and then sat to one side. At that time, the World Honored One then addressed the Bodhisattva-Mahasattvas (great enlightenment beings), namely, the Bodhisattva Amoghadarsana (Infallible Vision Bodhisattva), the Bodhisattva Manjusri (Manjusri Bodhisattva), the Bodhisattva Chedadurga-apaya-jati (Severing Evil Paths Obstruction Bodhisattva), the Bodhisattva Cheda-sarva-cinta (Severing All Worries Bodhisattva), the Bodhisattva Sarva-gati-gamana (All Paths Penetrating Bodhisattva), the Bodhisattva Sarva-avarana-cchheda (Severing All Obstructions Bodhisattva), the Bodhisattva Avalokitesvara (The Observer of the Sounds of the World Bodhisattva), the Bodhisattva Gandhahasti (Fragrant Elephant Bodhisattva), the Bodhisattva Pratibhana-kuta (Eloquence Mound Bodhisattva), the Bodhisattva Maitreya (Loving Kindness Bodhisattva), and other such Bodhisattva-Mahasattvas, saying: 'Good men, follow my words and each of you go to the worlds as numerous as the sands of the Ganges River in the ten directions, and gather all the Bodhisattva-Mahasattva assemblies, whether they are in the stage of being one life away from Buddhahood, non-retreating, or have attained the acceptance of the non-arising of all dharmas, all to this great assembly.' At that time, after the World Honored One had spoken these words, all the Bodhisattva-Mahasattva assemblies listened attentively to the Buddha's instructions. Having heard the instructions, they were all greatly delighted, exclaiming: 'Excellent! Excellent! World Honored One, it is so, it is so, now is the right time!' After those Bodhisattva-Mahasattva assemblies had received the teachings, through their great supernatural powers and the Buddha's divine might, they each went to the worlds as numerous as the sands of the Ganges River in the ten directions, and through the Buddha's divine might, universally announced to all the Bodhisattva assemblies. Those Bodhisattvas, hearing the World Honored One's command and instructions of great compassion, all leaped with joy, unable to contain themselves. At that time, there were ninety billion hundred thousand nayutas (nayuta, an ancient Indian numerical unit) of Bodhisattva assemblies, all of whom were one life away from assuming the position of honor, who came. --------------------------------------------------------------------------------
Chinese
诣佛所。复有亿百千诸菩萨众。皆住于不退转地。复有三十亿百千诸菩萨众。皆悉得于无生法忍。复有八亿百千诸菩萨众。一切皆住信行地中。彼诸菩萨摩诃萨众相续而来来。已见佛五体投地。敬礼世尊一心合掌。绕百千匝却坐一面。 尔时长老舍利弗以佛力故。了了知见彼诸菩萨并及此土一切大众。皆悉来集毗舍离城大林精舍重阁讲堂已。决定无疑作如是念。如来应供等正觉。应久知我心深思妙义。如是妙义我当问佛。令诸菩萨除灭疑心。得无碍智获无上辩。得见恒河沙等无央数佛。闻诸佛法皆悉能持。明了忆念终不中忘。乃至无上正真等觉。我今为欲令诸菩萨一切大众。获得四种清净法故。何等为四。所谓众生清净故。法清净故。辩才清净故。佛土功德庄严清净故。复欲令诸菩萨一切大众。得于四种心所乐作微妙之法故。何等为四。所谓身微妙故。口微妙故。意微妙故。方便善巧微妙故。复有四种陀罗尼。令诸菩萨一切大众皆得入故。何等为四。所谓字入门陀罗尼门。一切众生根行善巧入门陀罗尼门。业报善巧无作行入门陀罗尼门。甚深法忍入门陀罗尼门。如是等十二微妙法门。为欲令诸菩萨一切大众皆悉得故。作如是念此微妙义。我已心言思量简择。如我意者今欲问佛。世尊慈悲矜哀一切应听我问。作是 现代汉语译本： 他们来到佛陀所在之处，那里还有亿百千的菩萨大众，都安住于不退转地（不会退转的境界）。还有三十亿百千的菩萨大众，都已证得无生法忍（对诸法不生不灭的深刻理解）。还有八亿百千的菩萨大众，一切都安住于信行地（通过信心而修行的阶段）中。那些菩萨摩诃萨（伟大的菩萨）们，络绎不绝地前来，来到后，见到佛陀，五体投地，恭敬地顶礼世尊，一心合掌，绕佛百千圈，然后退坐在一旁。 当时，长老舍利弗（Śāriputra，佛陀的十大弟子之一，以智慧著称）凭借佛陀的神力，清楚地知晓并看见那些菩萨以及此土（娑婆世界）的一切大众，都已聚集在毗舍离城（Vaiśālī）大林精舍（Mahāvana，寺院名）的重阁讲堂。他心中确定无疑地想：‘如来（Tathāgata，佛陀的称号之一，意为“如实而来者”）、应供（Arhat，佛陀的称号之一，意为“应受供养者”）、等正觉（Samyak-saṃbuddha，佛陀的称号之一，意为“完全觉悟者”）应该早就知道我心中深深思索的微妙义理。我应当向佛陀请问这些微妙义理，使诸位菩萨消除疑虑，获得无碍智（没有障碍的智慧），获得无上辩才（最高的辩论能力），得见恒河沙数般无数的佛陀，听闻诸佛的教法，都能全部领受并忆持，明了忆念，终不忘记，乃至证得无上正真等觉（Anuttara-samyak-saṃbodhi，最高的、真实的、完全的觉悟）。我现在为了使诸位菩萨和一切大众，获得四种清净法，’ ‘哪四种呢？ 所谓的众生清净，法清净，辩才清净，佛土功德庄严清净。’又想，‘为了使诸位菩萨和一切大众，获得四种心所乐于修作的微妙之法，’ ‘哪四种呢？ 所谓的身微妙，口微妙，意微妙，方便善巧微妙。’又想，‘为了使他们获得四种陀罗尼（dhāraṇī，总持，记忆之法），使诸位菩萨和一切大众都能进入，’ ‘哪四种呢？ 所谓的字入门陀罗尼门，一切众生根行善巧入门陀罗尼门，业报善巧无作行入门陀罗尼门，甚深法忍入门陀罗尼门。’ 像这样等十二种微妙法门，为了使诸位菩萨和一切大众都能获得，我这样思量：‘这些微妙的义理，我已经用心思量简择。依我的想法，现在想向佛陀请问。世尊慈悲，怜悯一切众生，应该听我发问。’这样想着。