English
English version: Those practitioners who generate a vast Bodhi-mind, wishing to cultivate the Bodhisattva path, and also desiring to have a mind without attachment, without grasping, and without abandoning to all dharmas, these practitioners should receive, uphold, recite, and contemplate this Dharani mantra. These miraculous verses are: A-ni: A-qi: Mo-qi: Samanta (everywhere, all-pervading): Mu-qi: Yu-di: Ni-lu-di: Ni-lu-di: Si-pi: Xi: Li: Jie-bi: Jie-bo-si: Suo-li: Po-luo-ba-di: Xi-luo-xi-li: Xi-li-xi-li-li: Xi-luo-xi-li: Zhe: Di: Zhe-pan-ni: Zhe-luo-zhe-luo-ni: E-heng-di: A-lan-ni: Nie-wei-ti: Nie-ba-duo-ni: Ni-she: Di: Ni-he: Pi-mo-li: Shu-tan-ni: Bo-luo: Qi-di: Ti-ban-ni: Po-po: Pi-po-ba-ni: Asamkhya (innumerable): Tuo-mi: Pi-fu-luo-si-pi: San-jia-li-sha-ni: Ti-li-ti-li: Mo-he-ti-ti-li: Ye-qi-ba-di: Zhe-li: A-zhe-li: Mo-tuo-li: San: Mo-zhe-li: Zhi-tuo-shan-di: E-zhi-di: A-seng-qie-pi-he-li: A-seng-qie-ni-he-li: Pi-he-luo-pi-mo-li: Ni-he-luo-shu-tan-ni: Zhi-qin --------------------------------------------------------------------------------
Chinese
苏寐(四十七)咃弥(四十八)咃摩婆帝(四十九)摩呵斯鞞(五十)三曼哆斯鞞(五十一)毗富罗斯鞞(五十二)毗富罗剌(卢辖反)弥(五十三)三曼多目企(五十四)萨婆哆羺(女留反)竭帝(五十五)阿那眵(姝支反)豉(五十六)陀罗尼陀罗尼(五十七)尼陀那劬低莎波诃(五十八) 尔时世尊告舍利弗。我向所说陀罗尼咒。此诸菩萨及以行者。皆当受持读诵通利。而不应取有为无为。于一切法无染无著。亦勿诽谤心生厌离。亦不摄受勤求修习。若取有为无为诸法。当速远离。不应执着。不见法合不见法散。不见法生不见法灭。亦不见法有去来。今不见法增不见法减。不见十二因缘法起。不见十二因缘法灭。不宣说法非不宣说。菩萨常应正念。诸佛非色非无色。非相非无相。非义非不义。非戒非不戒。非定非不定。非慧非不慧。非解脱非不解脱。非解脱知见非不解脱知见。非族姓非不族姓。非眷属非不眷属。非行非不行。非到非不到。非时非不时。非阴入界非不阴入界。非智非不智。非说法非不说法。非我净非他净。非众生净亦非不净。非自义非他义。非法非律。非身口净亦非意净。又非过去来今行净。不为自不为他。告舍利弗。如是说者此则名为菩萨念佛。皆悉摄入一切诸法。名为永到诸法等集微 现代汉语译本： 苏寐(四十七)，咃弥(四十八)，咃摩婆帝(四十九)，摩呵斯鞞(五十)，三曼哆斯鞞(五十一)，毗富罗斯鞞(五十二)，毗富罗剌(五十三)，弥(五十三)，三曼多目企(五十四)，萨婆哆羺(五十五)，竭帝(五十五)，阿那眵(五十六)，豉(五十六)，陀罗尼陀罗尼(五十七)，尼陀那劬低莎波诃(五十八)。 这时，世尊告诉舍利弗（智慧第一的弟子）。我所说的这个陀罗尼咒，所有的菩萨以及修行者，都应当受持、读诵、通达、运用。但是，不应该执取‘有为’和‘无为’。对于一切法，不生染着，不生执着。也不要诽谤，心中生起厌恶和远离。也不要摄取，勤奋追求和修习。如果执取‘有为’和‘无为’的诸法，应当迅速远离，不应该执着。不见诸法聚合，不见诸法离散。不见诸法生起，不见诸法灭亡。也不见诸法有来去。现在不见诸法有增减。不见十二因缘法生起，不见十二因缘法灭亡。不说诸法，也不非说诸法。菩萨应当常常保持正念。诸佛既非色，也非无色。既非相，也非无相。既非义，也非非义。既非戒，也非非戒。既非定，也非非定。既非慧，也非非慧。既非解脱，也非非解脱。既非解脱知见，也非非解脱知见。既非族姓，也非非族姓。既非眷属，也非非眷属。既非行，也非非行。既非到，也非非到。既非时，也非非时。既非阴入界，也非非阴入界。既非智，也非非智。既非说法，也非非说法。既非我净，也非他净。既非众生净，也非非众生净。既非自义，也非他义。既非法，也非律。既非身口净，也非意净。又非过去、现在、未来行净。不为自己，也不为他人。告诉舍利弗，像这样说，就叫做菩萨念佛，全部都摄入一切诸法，名为永远到达诸法平等聚集的微妙境界。
English
English version: Su Mei (47), Tuo Mi (48), Tuo Mo Po Di (49), Mo He Si Pi (50), San Man Duo Si Pi (51), Pi Fu Luo Si Pi (52), Pi Fu Luo La (53), Mi (53), San Man Duo Mu Qi (54), Sa Po Duo Lou (55), Jie Di (55), A Na Chi (56), Chi (56), Tuo Luo Ni Tuo Luo Ni (57), Ni Tuo Na Qu Di Suo Po He (58). At that time, the World Honored One told Shariputra (the foremost disciple in wisdom): 'This Dharani mantra that I have spoken, all Bodhisattvas and practitioners should uphold, recite, understand, and utilize. However, they should not grasp at 'conditioned' (有为) and 'unconditioned' (无为). Towards all dharmas, they should not generate attachment or clinging. Nor should they slander, giving rise to aversion and detachment in their minds. Nor should they grasp, diligently seek, and cultivate. If they grasp at the 'conditioned' and 'unconditioned' dharmas, they should quickly distance themselves and should not cling to them. They do not see dharmas gathering, they do not see dharmas scattering. They do not see dharmas arising, they do not see dharmas ceasing. Nor do they see dharmas having coming and going. Now they do not see dharmas increasing, they do not see dharmas decreasing. They do not see the arising of the Twelve Links of Dependent Origination, they do not see the cessation of the Twelve Links of Dependent Origination. They do not speak of dharmas, nor do they not speak of dharmas. Bodhisattvas should always maintain right mindfulness. All Buddhas are neither form nor formlessness. Neither appearance nor non-appearance. Neither meaning nor non-meaning. Neither precepts nor non-precepts. Neither concentration nor non-concentration. Neither wisdom nor non-wisdom. Neither liberation nor non-liberation. Neither liberating knowledge and vision nor non-liberating knowledge and vision. Neither lineage nor non-lineage. Neither retinue nor non-retinue. Neither practice nor non-practice. Neither arrival nor non-arrival. Neither time nor non-time. Neither the aggregates, entrances, and realms nor the non-aggregates, entrances, and realms. Neither wisdom nor non-wisdom. Neither speaking dharma nor non-speaking dharma. Neither self-purity nor other-purity. Neither sentient being purity nor non-sentient being purity. Neither self-benefit nor other-benefit. Neither dharma nor discipline. Neither purity of body and speech nor purity of mind. Also, neither purity of past, present, and future actions. Not for oneself, nor for others.' Telling Shariputra, 'Speaking like this is called a Bodhisattva's mindfulness of the Buddha, all of which is encompassed within all dharmas, called eternally arriving at the subtle state of the equal gathering of all dharmas.' --------------------------------------------------------------------------------
Chinese
妙总持。又复名为第一义辩最胜无碍陀罗尼门。亦名满足一切诸愿陀罗尼门。又名必得菩提一分诸深三昧陀罗尼门。又名辩摄诸余善根陀罗尼门。亦名法藏性相妙义真实之行陀罗尼门。复名有为方便超过降伏诸魔陀罗尼门。 又舍利弗此陀罗尼。名说无量法门。是诸行者皆当获此甚深义利。疾得无上菩提之道。所以者何是陀罗尼。名为诸佛决定大乘一切功德甚深法藏。是处名破一切众生生死之行无染法戒陀罗尼门。尔时世尊即说偈言。 无求于空法 不戏论菩提 随顺法界性 速得陀罗尼 勤听习此经 无尽陀罗尼 于是得成就 一切智明慧 若欲求菩提 持此陀罗尼 以是行者得 修习总持故 即闻十方佛 广说诸法界 既闻一切法 深解第一义 如彼日光耀 明解亦如是 以得修最胜 微妙陀罗尼 受持斯经故 常得睹诸佛 假使诸众生 经于一劫中 欲得问难者 行者悉能断 菩提辩如是 不可得穷尽 如此诸行者 即是法王子 已得近最胜 无上菩萨道 若乐闻此经 当近是法师 是诸佛世尊 不但念行者 亦愍诸众生 如慈母爱子 此人行世间 持是陀罗尼 尔时即能见 一亿诸世尊 若人亿千劫 现代汉语译本 妙总持（Miao Zong Chi，殊胜的总持法门）。又名为第一义辩最胜无碍陀罗尼门（Di Yi Yi Bian Zui Sheng Wu Ai Tuo Luo Ni Men，以第一义谛为基础，辩才无碍的陀罗尼法门）。亦名满足一切诸愿陀罗尼门（Man Zu Yi Qie Zhu Yuan Tuo Luo Ni Men，满足一切愿望的陀罗尼法门）。又名必得菩提一分诸深三昧陀罗尼门（Bi De Pu Ti Yi Fen Zhu Shen San Mei Tuo Luo Ni Men，必定获得菩提的一部分，以及各种甚深禅定的陀罗尼法门）。又名辩摄诸余善根陀罗尼门（Bian She Zhu Yu Shan Gen Tuo Luo Ni Men，以辩才摄取其他善根的陀罗尼法门）。亦名法藏性相妙义真实之行陀罗尼门（Fa Zang Xing Xiang Miao Yi Zhen Shi Zhi Xing Tuo Luo Ni Men，包含佛法宝藏的体性、现象、微妙意义和真实修行的陀罗尼法门）。复名有为方便超过降伏诸魔陀罗尼门（You Wei Fang Bian Chao Guo Xiang Fu Zhu Mo Tuo Luo Ni Men，以有为的方便法门，超越并降伏各种魔障的陀罗尼法门）。 又，舍利弗（She Li Fu，佛陀的弟子），此陀罗尼（Tuo Luo Ni，总持法门），名为说无量法门（Shuo Wu Liang Fa Men，宣说无量法门的法门）。是诸行者皆当获此甚深义利，疾得无上菩提之道。所以者何？是陀罗尼，名为诸佛决定大乘一切功德甚深法藏（Zhu Fo Jue Ding Da Cheng Yi Qie Gong De Shen Shen Fa Zang，诸佛所决定的，大乘一切功德的甚深法藏）。是处名破一切众生生死之行无染法戒陀罗尼门（Po Yi Qie Zhong Sheng Sheng Si Zhi Xing Wu Ran Fa Jie Tuo Luo Ni Men，破除一切众生生死轮回之行，清净无染的戒律陀罗尼法门）。尔时，世尊即说偈言： ‘无求于空法， 不戏论菩提， 随顺法界性， 速得陀罗尼。 勤听习此经， 无尽陀罗尼， 于是得成就， 一切智明慧。 若欲求菩提， 持此陀罗尼， 以是行者得， 修习总持故。 即闻十方佛， 广说诸法界， 既闻一切法， 深解第一义。 如彼日光耀， 明解亦如是， 以得修最胜， 微妙陀罗尼。 受持斯经故， 常得睹诸佛， 假使诸众生， 经于一劫中， 欲得问难者， 行者悉能断。 菩提辩如是， 不可得穷尽， 如此诸行者， 即是法王子。 已得近最胜， 无上菩萨道， 若乐闻此经， 当近是法师。 是诸佛世尊， 不但念行者， 亦愍诸众生， 如慈母爱子。 此人行世间， 持是陀罗尼， 尔时即能见， 一亿诸世尊。 若人亿千劫，’
English
English version Miao Zong Chi (Wondrous Total Retention). It is also named Di Yi Yi Bian Zui Sheng Wu Ai Tuo Luo Ni Men (Dharani gate of unsurpassed and unobstructed eloquence based on the ultimate truth). It is also named Man Zu Yi Qie Zhu Yuan Tuo Luo Ni Men (Dharani gate that fulfills all vows). It is also named Bi De Pu Ti Yi Fen Zhu Shen San Mei Tuo Luo Ni Men (Dharani gate that ensures a portion of Bodhi and various profound Samadhis). It is also named Bian She Zhu Yu Shan Gen Tuo Luo Ni Men (Dharani gate that gathers other roots of goodness through eloquence). It is also named Fa Zang Xing Xiang Miao Yi Zhen Shi Zhi Xing Tuo Luo Ni Men (Dharani gate of the Dharma treasury's nature, characteristics, subtle meanings, and true practice). It is also named You Wei Fang Bian Chao Guo Xiang Fu Zhu Mo Tuo Luo Ni Men (Dharani gate that surpasses and subdues all demons through skillful means of conditioned existence). Furthermore, Shariputra (a disciple of the Buddha), this Dharani (Tuo Luo Ni, a mnemonic device, a collection of mantras), is named Shuo Wu Liang Fa Men (Speaking of Limitless Dharma Doors). All practitioners will obtain this profound benefit and quickly attain the path of unsurpassed Bodhi. Why is this so? This Dharani is named Zhu Fo Jue Ding Da Cheng Yi Qie Gong De Shen Shen Fa Zang (Profound Dharma Treasury of all Merits of the Great Vehicle, as determined by all Buddhas). This place is named Po Yi Qie Zhong Sheng Sheng Si Zhi Xing Wu Ran Fa Jie Tuo Luo Ni Men (Dharani gate of undefiled Dharma precepts that breaks the cycle of birth and death for all beings). At that time, the World Honored One spoke in verse: 'Without seeking in empty dharmas, Not engaging in frivolous discussions about Bodhi, Following the nature of the Dharma realm, Quickly attain the Dharani. Diligently listen to and study this scripture, The inexhaustible Dharani, Thereby attaining accomplishment, All-knowing wisdom and intelligence. If you desire to seek Bodhi, Hold this Dharani, Because of this, the practitioner obtains, Through cultivating total retention. Immediately hearing the Buddhas of the ten directions, Extensively expounding the Dharma realms, Having heard all the Dharmas, Deeply understanding the ultimate meaning. Like the radiance of the sunlight, Enlightenment is also like this, Having obtained the cultivation of the most supreme, Subtle Dharani. By upholding and reciting this scripture, Constantly seeing all the Buddhas, Even if all beings, Pass through one kalpa (an immense period of time), Desiring to ask difficult questions, The practitioner can completely resolve them. The eloquence of Bodhi is like this, Impossible to exhaust, Such practitioners, Are Dharma princes. Having come close to the most supreme, The unsurpassed Bodhisattva path, If one delights in hearing this scripture, One should draw near to this Dharma master. These Buddhas, World Honored Ones, Not only remember the practitioner, But also have compassion for all beings, Like a loving mother cherishing her child. This person walks in the world, Holding this Dharani, At that time, one can see, One hundred million World Honored Ones. If a person for billions of kalpas,' -------------------------------------------------------------------------------- 先世造众罪 一月持此经 其罪悉除灭 一切诸世尊 皆当授其手 假使诸菩萨 亿劫积功德 若能一月持 如此陀罗尼 所获功德报 其福过于彼 三界诸众生 设使皆为魔 无能沮坏此 持陀罗尼者 若行者忆念 最上陀罗尼 复能常诵持 乃至得菩提 说此陀罗尼 是名决定持 一切诸众生 即当于是处 皆悉现前得 无上菩提道 闻是陀罗尼 灯明佛所说 即于俄顷间 得睹恒沙佛 若乐于诸佛 及知其所在 应修持是经 皆即随其意 若欲得清净 最妙佛刹土 光相甚明彻 声闻众具足 持此陀罗尼 一切皆当得 行者应精进 七日七夜中 思惟陀罗尼 睹八十亿佛 不思于恶思 亦不思异思 专思如是经 疾得陀罗尼 譬如入大海 更不求他宝 得此陀罗尼 终不愿乐余 所以精此经 欲近深菩提 当得无上道 到于寂灭处