Chinese
大正藏第 19 册 No. 1010 佛说出生无边门陀罗尼仪轨 No. 1010 佛说出生无边门陀罗尼仪轨 不空三藏译 真言如经。 修行此出生 无边门总持 转目三种业 依三秘密门 所谓三金刚 身印语真言 心住三摩地 由入三平等 善住瑜伽故 自身同本尊 在凡成正觉 斯法最深秘 大日经王说 一生补处等 尚非其境界 况余劣慧人 如获轮王珠 秘持不妄说 是尊即羯摩 波罗蜜菩萨 由住出生故 示少年女形 显明大慈母 诸佛住是智 能普现色身 处大菩提心 跏趺莲台上 大印威仪等 同不空成就 如来之相状 定羽金刚拳 当心持莲华 置般若梵夹 慧羽说法相 扬掌申五轮 忍峰现羯磨 十字金刚轮 首冠五如来 遍身草绿色 复于身支分 安布八字门 pa 跛字住于心 la 攞字成毫相 va 嚩字置舌端 ja 惹字置于头 碧色成顶相 ka 迦字置慧掌 缘色成羯摩 十二缘行轮 dha 驮黄置定掌 成华般若夹 śa 奢字安观足 kṣa 乞叉置止足 五字皆皓素 如雪乳鹅月 是字成轮相 现代汉语译本 《佛说出生无边门陀罗尼仪轨》 不空三藏译 真言如经中所述。 修行此出生无边门总持，转变眼、耳、意三种业，依靠身、语、意三秘密门，即所谓的三金刚：身印、语真言、心住三摩地，由此进入三平等。因为善于安住于瑜伽，自身等同于本尊，在凡夫位成就正觉，此法最为深奥秘密。《大日经王》所说，即使是一生补处菩萨等，尚且不能达到它的境界，更何况是其余智慧浅薄之人？如同获得轮王宝珠，秘密持有而不轻易宣说。此本尊即是羯摩（Karma，业）波罗蜜菩萨（Pāramitā-bodhisattva，到达彼岸的菩萨），由于安住于出生之德，示现少年女子的形象，显明大慈母的形象，诸佛安住于此智慧，能够普遍显现色身，处于广大的菩提心中。结跏趺坐于莲花台上，大印的威仪等，如同不空成就如来（Amoghasiddhi，不空成就佛）的相状。定印的手掌结金刚拳，在心前持莲花，放置般若梵箧，慧印的手掌作说法相，扬掌伸展五轮，忍辱峰显现羯磨（Karma，业），十字金刚轮，头戴五如来宝冠，遍身草绿色，又在身体的各个部分，安布八字门。 pa（跛）字安住于心，la（攞）字成就毫相，va（嚩）字置于舌端，ja（惹）字置于头顶，碧色成就顶相，ka（迦）字置于慧掌，缘色成就羯磨（Karma，业），十二缘起行轮，dha（驮）字黄色置于定印掌，成就华和般若箧，śa（奢）字安于观足，kṣa（乞叉）字置于止足，五字皆皓洁素白，如雪乳、鹅绒、明月，此字成就轮相。
English
English version The Ritual of the Dhāraṇī of the Womb of the Limitless Gate Spoken by the Buddha Translated by the Tripiṭaka Master Amoghavajra The mantra is as described in the scripture. Practicing this Dhāraṇī of the Womb of the Limitless Gate, transforms the three karmas of eye, ear, and mind, relying on the three secret doors of body, speech, and mind, namely the three Vajras: body mudra, speech mantra, and mind abiding in samādhi, thereby entering the three equalities. Because of skillfully abiding in yoga, one's own body becomes identical to the principal deity, achieving perfect enlightenment in the state of an ordinary being. This Dharma is the most profound and secret. As stated in the *Mahāvairocana Sūtra King*, even those who are destined to become Buddhas in their next life are still beyond its realm, let alone those of inferior wisdom. It is like obtaining the jewel of a Cakravartin (wheel-turning king), secretly holding it and not rashly speaking of it. This deity is Karma Pāramitā-bodhisattva (Bodhisattva of Perfection of Action), because of abiding in the virtue of the Womb, manifesting the form of a young girl, revealing the image of the Great Compassionate Mother. All Buddhas abide in this wisdom, able to universally manifest the physical body, dwelling in the vast Bodhicitta (mind of enlightenment). Sitting in the lotus position on a lotus platform, the majesty of the great mudra, etc., is like the appearance of Amoghasiddhi (Buddha of Unfailing Success). The hand in the meditation mudra forms a vajra fist, holding a lotus flower in front of the heart, placing the Prajñā (wisdom) scripture, the hand in the wisdom mudra makes the gesture of expounding the Dharma, raising the palm and extending the five wheels, the peak of forbearance manifests Karma, the ten-character vajra wheel, the head crowned with the five Tathāgatas, the whole body is grass-green, and on the various parts of the body, the eight-syllable doors are arranged. The syllable pa (跛) abides in the heart, the syllable la (攞) becomes the mark of ūrṇā (a tuft of white hair between the eyebrows of the Buddha), the syllable va (嚩) is placed on the tip of the tongue, the syllable ja (惹) is placed on the head, the turquoise color becomes the mark of the crown, the syllable ka (迦) is placed on the wisdom palm, the color of the edge becomes Karma, the wheel of the twelve links of dependent origination, the syllable dha (驮) in yellow is placed on the palm of the meditation mudra, becoming the flower and the Prajñā scripture, the syllable śa (奢) is placed on the observing foot, the syllable kṣa (乞叉) is placed on the stopping foot, all five syllables are pure white, like snow milk, goose down, and the bright moon, this syllable becomes the mark of the wheel. -------------------------------------------------------------------------------- 三摩耶密印 加持顶印是 初后次第法 同诸部仪轨 八十俱胝佛 围绕是尊住 复有八菩萨 安住于八方 及以八药叉 四摄八供养 次第而布列 成秘曼荼罗 诵持真言经 所成如本教 修行诸仪则 结集决择竟 出生无边门陀罗尼仪轨
Chinese
pa (胜义)la (无相随形好故是则法身)va (愚夫法圣人法无二)ja (无生无灭)ka (非业异熟)dha (陀罗尼法要空无相无愿随入法界)śa (非奢摩他毗钵舍那一切法随入真如)kṣa (一切法刹那无尽无壤无身本寂故随入一切法涅槃) 元禄十六年正月二十九日以净严上人之本再校了 尊教 现代汉语译本 三摩耶密印 加持顶印是 初后次第法 同诸部仪轨 八十俱胝佛（俱胝：古代印度计数单位，相当于一千万） 围绕是尊住 复有八菩萨（菩萨：立志修成佛果的人） 安住于八方 及以八药叉（药叉：一种守护神） 四摄八供养 次第而布列 成秘曼荼罗（曼荼罗：坛场，象征宇宙结构的图） 诵持真言经 所成如本教 修行诸仪则 结集决择竟 出生无边门陀罗尼仪轨 pa (胜义) la (无相随形好故是则法身（法身：佛的真身）) va (愚夫法圣人法无二) ja (无生无灭) ka (非业异熟) dha (陀罗尼（陀罗尼：总持，以简短的语句包含深刻的佛法）法要空无相无愿随入法界（法界：宇宙万法总和）) śa (非奢摩他（奢摩他：止观中的止）毗钵舍那（毗钵舍那：止观中的观）一切法随入真如（真如：事物的本性）) kṣa (一切法刹那无尽无壤无身本寂故随入一切法涅槃（涅槃：佛教修行的最终目标，指解脱生死轮回的状态）) 元禄十六年正月二十九日以净严上人之本再校了 尊教
English
English version Samaya Secret Mudra The empowerment crown mudra is the initial and subsequent sequential method. It is the same as the rituals of all tantras. Eighty kotis (koti: an ancient Indian unit of counting, equivalent to ten million) of Buddhas Surround this venerable one. Furthermore, there are eight Bodhisattvas (Bodhisattva: one who aspires to attain Buddhahood) Residing in the eight directions, as well as eight Yakshas (Yakshas: a type of guardian deity) The four means of conversion and eight offerings are arranged in sequence. Forming a secret Mandala (Mandala: a sacred space, a diagram symbolizing the structure of the universe). Reciting and upholding the true words of the sutra. What is accomplished is according to the original teachings. Practicing all the ritual procedures. The compilation and determination are completed. The Ritual Manual of the Dharani (Dharani: a concise phrase containing profound Buddhist teachings) for the Door of Unborn Limit. pa (Ultimate meaning) la (Because of the formless, accompanying excellent characteristics, it is the Dharmakaya (Dharmakaya: the body of truth, the true body of the Buddha)) va (The law of foolish beings and the law of sages are not two) ja (No birth, no death) ka (Not karma-ripened) dha (The essential Dharani (Dharani: a concise phrase containing profound Buddhist teachings) is emptiness, without characteristics, without wishes, following entry into the Dharmadhatu (Dharmadhatu: the totality of all phenomena in the universe)) śa (Not Shamatha (Shamatha: calming meditation) or Vipassana (Vipassana: insight meditation), all phenomena follow entry into Suchness (Suchness: the true nature of things)) kṣa (All phenomena are momentary, endless, without soil, without body, fundamentally still, therefore following entry into the Nirvana (Nirvana: the ultimate goal of Buddhist practice, referring to the state of liberation from the cycle of birth and death) of all phenomena) Re-examined on the 29th day of the first month of the 16th year of Genroku, based on the text of the Venerable Jogyo. Revered teachings. --------------------------------------------------------------------------------