Chinese
大正藏第 19 册 No. 0998 佛说回向轮经 No. 998 佛说回向轮经一卷 于阗三藏尸罗达摩于北庭龙兴寺译 如是我闻。一时佛在大摩尼金刚宝山峰中。与大菩萨众俱。尔时世尊告金刚摩尼菩萨言。佛子若有菩萨求大菩提。为欲救度一切有情。已受菩萨律仪戒。学已曾发起大菩提心。有大悲愍。常欲奉事一切如来。欲广积集诸大菩萨福德资粮。欲证佛智。欲以无碍等持总持诸解脱门神通游戏。欲令虚空成大库藏。欲令自手似如意宝作是奉施。唯愿一切诸佛世尊。已住十地诸大菩萨。持金刚者。当忆念我。弟子某甲已发菩提心未安住正道。今持身心。于一切时。以一切种奉施三世诸佛菩萨。愿大自在诸佛如来。已证大地一切菩萨。当摄受我。令我大福德智慧资粮。猛利精进广大心量。寂静调伏神通自在。波罗蜜多速得圆满。 复作是言。唯大悲者当忆念我。弟子某甲堕在生死系以大缚。闭居牢狱离正道法。逼以强力烦恼怨敌。无怙无救无目无依。无将无导游行僻路。趣向生死背大涅槃。顺诸恶趣将堕险路。临仆恶道常遇恶友。离善知识迷于邪正。有利无利有义无义。远离诸善成就不善。常背贤圣诸佛菩萨。生老病死忧恼所迫。不得安隐无怖无畏。心常散乱阙 现代汉语译本 《佛说回向轮经》一卷 于阗三藏尸罗达摩（Śīladharma）于北庭龙兴寺译 如是我闻。一时，佛在大摩尼金刚宝山峰中，与大菩萨众在一起。当时，世尊告诉金刚摩尼菩萨（Vajra-maṇi Bodhisattva）说：‘佛子，若有菩萨求大菩提（mahābodhi，伟大的觉悟），为了救度一切有情（sentient beings），已经受了菩萨律仪戒（bodhisattva vows），学习过并且曾发起大菩提心（mahābodhicitta，伟大的菩提心），有大悲愍，常欲奉事一切如来（Tathāgata，佛），欲广泛积集诸大菩萨福德资粮（merit and wisdom），欲证得佛智（Buddha-jñāna，佛的智慧），欲以无碍等持（samādhi，禅定）总持（dhāraṇī，总持）诸解脱门神通游戏，欲令虚空成为大库藏，欲令自己的手像如意宝一样作奉施。唯愿一切诸佛世尊（Bhagavān，世尊），已住在十地（ten bhūmis）的诸大菩萨，持金刚者，应当忆念我，弟子某甲已发菩提心但未安住于正道。现在我以身心，于一切时，以一切方式奉献给三世诸佛菩萨。愿大自在诸佛如来，已证得大地的所有菩萨，应当摄受我，令我的大福德智慧资粮，猛利精进，广大心量，寂静调伏，神通自在，波罗蜜多（pāramitā，到彼岸）速得圆满。’ 又说：‘唯大悲者应当忆念我，弟子某甲堕落在生死轮回的束缚中，被巨大的锁链捆绑，闭居于牢狱，远离正道之法，被强力的烦恼怨敌所逼迫，无依无靠，没有引导，走在偏僻的道路上，趋向生死，背离大涅槃（mahā-nirvāṇa，大涅槃），顺从诸恶趣，将要堕入险恶的道路，临近恶道，常遇到恶友，远离善知识，迷惑于邪正，有利无利，有义无义，远离诸善，成就恶事，常背离贤圣诸佛菩萨，被生老病死忧愁烦恼所逼迫，不得安稳，没有恐怖没有畏惧，心常散乱，缺少……’
English
English version The Buddha Speaks of the Turning of the Wheel of Dedication Sutra, one fascicle Translated by Śīladharma of Khotan at the Longxing Temple in Beiting Thus have I heard. At one time, the Buddha was on the summit of the Great Mani Vajra Jewel Mountain, together with a great assembly of Bodhisattvas. At that time, the World-Honored One said to Vajra-maṇi Bodhisattva: 'Son of Buddha, if there is a Bodhisattva who seeks great bodhi (mahābodhi, great enlightenment) in order to save all sentient beings, has already received the Bodhisattva vows, has studied and has generated the great bodhicitta (mahābodhicitta, great mind of enlightenment), has great compassion, and constantly desires to serve all Tathāgatas, desires to widely accumulate the great Bodhisattva's merit and wisdom, desires to attain Buddha-jñāna (Buddha-jñāna, Buddha's wisdom), desires to use unobstructed samādhi (samādhi, concentration) and dhāraṇī (dhāraṇī, mantra) to master all doors of liberation and magical powers, desires to make the empty space into a great treasury, desires to make his own hands like wish-fulfilling jewels to make offerings. May all Buddhas, World-Honored Ones (Bhagavān, World-Honored One), and great Bodhisattvas who have already resided in the ten bhūmis (ten bhūmis), those who hold the vajra, remember me. Disciple so-and-so has generated the bodhicitta but has not yet settled on the right path. Now, with body and mind, at all times, in all ways, I offer to the Buddhas and Bodhisattvas of the three times. May the great, self-existent Buddhas, the Tathāgatas, and all Bodhisattvas who have attained the great earth, embrace me, so that my great merit and wisdom, vigorous diligence, vast mind, peacefulness, taming, magical powers, and pāramitā (pāramitā, perfection) may be quickly fulfilled.' Again, he said: 'May the greatly compassionate ones remember me. Disciple so-and-so has fallen into the bonds of samsara, bound by great fetters, confined in prison, separated from the Dharma of the right path, oppressed by the powerful enemies of afflictions, without refuge, without help, without guidance, walking on a remote path, heading towards samsara, turning away from mahā-nirvāṇa (mahā-nirvāṇa, great nirvana), following the evil realms, about to fall into dangerous paths, approaching evil paths, constantly encountering evil friends, separated from good teachers, confused about what is right and wrong, whether there is benefit or not, whether there is meaning or not, separated from all good, accomplishing evil, constantly turning away from the virtuous, the Buddhas and Bodhisattvas, oppressed by birth, old age, sickness, death, sorrow, and affliction, unable to be peaceful, without fear, the mind is constantly scattered, lacking...' --------------------------------------------------------------------------------
Chinese
修寂静调伏施戒及不放逸。远离等持总持二门十地法忍。不能安住甚深般若波罗蜜多及平等性。不修无量慈悲喜舍。不具菩萨三聚戒蕴。远离无障无碍大智。不能安住于寂灭因善成立法。远离神通力无所畏。不住正念不能成就随行趣入无忘失法。匮诸功德。见取疑惑障于通达七等觉支。阙修如实八圣道支。无量百千苦恼所逼。而常炽然众苦逼迫。心常下劣忿恨散乱。常顺烦恼。唯愿一切诸佛菩萨。依大悲愍为我救护。为我归依为我导师。唯愿令我速得圆满大正觉路。大菩提道菩提资粮。又愿令我速得圆满如来十力四无所畏。十八不共诸如来法。无碍辩才等持解脱陀罗尼门。功德神通波罗蜜多。又愿与我一切成就一切功德。 复次为转广大供养应作是言。又愿一切诸佛世尊。已得大势诸菩萨众。当忆念我。弟子某甲。今于一切佛菩萨所转大恭敬。承事供养以身奉献。所有十方诸世界中大庄严具。所谓种种宝宫。诸宝庄严宝树宝山。宝座宝坛珍宝行列。宝盖宝幢宝饰璎珞。真珠罗网宝器宝聚积宝光焰。诸宝洲中大末尼宝。清净灯树宝铃和鸣。末尼光曜真金缨拂。垂覆连接妙金莲花。阎浮檀金以为其须。金树行列种种宝宫。宝云叆叇雨众宝渧。诸宝藏殿众妙末尼。间錯墙壁宝珠栏楯。大持明者可乐圆苑。屋宅宝宫殿堂 现代汉语译本： 我修习寂静、调伏、布施、持戒以及不放逸，却远离了等持（Samadhi，专注）、总持（Dharani，记忆和保持）二门，以及十地（Bhumi，菩萨修行的十个阶段）法忍。我不能安住于甚深般若波罗蜜多（Prajnaparamita，智慧的完美）及平等性。我不修习无量慈悲喜舍（Brahmavihara，四种无限的积极心态）。我不具备菩萨三聚戒蕴（Trisamvara，三种戒律的集合）。我远离无障无碍的大智慧，不能安住于寂灭之因善成立之法。我远离神通力（Abhijnas，超自然力量）和无所畏（Vaisaradyas，佛的四种无畏）。我不住于正念，不能成就随行趣入无忘失法。我匮乏各种功德，见解上的执取和疑惑障碍了我通达七等觉支（Saptabodhyanga，七种觉悟的因素）。我缺少如实修习八圣道支（Aryastangika-marga，达到涅槃的八个途径）。我被无量百千的苦恼所逼迫，而且常常被炽盛的众苦逼迫。我的心常常下劣、忿恨、散乱，常常顺从烦恼。唯愿一切诸佛菩萨，依大悲愍，为我救护，为我归依，为我导师。唯愿令我速得圆满大正觉路，大菩提道，菩提资粮。又愿令我速得圆满如来十力（Dasabala，如来的十种力量），四无所畏（Catuh-vaisaradyas，四种无畏），十八不共诸如来法（Avenika-dharma，如来独有的十八种功德），无碍辩才，等持解脱陀罗尼门，功德神通波罗蜜多。又愿与我一切成就，一切功德。 复次，为了转广大供养，应该这样说：又愿一切诸佛世尊，已得大势诸菩萨众，当忆念我，弟子某甲。今于一切佛菩萨所转大恭敬，承事供养，以身奉献。所有十方诸世界中大庄严具，所谓种种宝宫，诸宝庄严宝树宝山，宝座宝坛珍宝行列，宝盖宝幢宝饰璎珞，真珠罗网宝器宝聚积宝光焰，诸宝洲中大末尼宝（Mani，如意宝珠）。清净灯树宝铃和鸣，末尼光曜真金缨拂，垂覆连接妙金莲花，阎浮檀金（Jambudvipa，一种黄金）以为其须，金树行列种种宝宫，宝云叆叇雨众宝渧，诸宝藏殿众妙末尼，间错墙壁宝珠栏楯，大持明者可乐圆苑，屋宅宝宫殿堂。
English
English version: I cultivate tranquility, taming, generosity, discipline, and non-negligence, yet I am far from the doors of Samadhi (concentration) and Dharani (retention), as well as the forbearance of the ten Bhumis (stages of a Bodhisattva's path). I cannot abide in the profound Prajnaparamita (perfection of wisdom) and equanimity. I do not cultivate the immeasurable loving-kindness, compassion, joy, and equanimity (Brahmaviharas, the four immeasurables). I do not possess the Bodhisattva's three aggregates of precepts (Trisamvara, three vows). I am far from unobstructed and unimpeded great wisdom, and I cannot abide in the well-established Dharma that is the cause of quiescence. I am far from the supernormal powers (Abhijnas, higher knowledges) and fearlessness (Vaisaradyas, the four fearlessnesses of a Buddha). I do not abide in right mindfulness, and I cannot accomplish the Dharma of following, entering, and non-forgetfulness. I am deficient in all merits, and attachment to views and doubt obstruct my understanding of the seven factors of enlightenment (Saptabodhyanga). I lack the true cultivation of the Noble Eightfold Path (Aryastangika-marga). I am oppressed by countless hundreds of thousands of sufferings, and I am constantly afflicted by intense suffering. My mind is often inferior, resentful, and scattered, and I constantly follow afflictions. I pray that all Buddhas and Bodhisattvas, relying on great compassion, will protect me, be my refuge, and be my guide. I pray that I may quickly attain the complete path of great perfect enlightenment, the great path of Bodhi, and the accumulation of the resources for Bodhi. I also pray that I may quickly attain the complete ten powers of the Tathagata (Dasabala, ten powers of a Buddha), the four fearlessnesses (Catuh-vaisaradyas, four kinds of fearlessness), the eighteen unshared qualities of the Tathagata (Avenika-dharma, eighteen unique qualities of a Buddha), unobstructed eloquence, the doors of Samadhi, liberation, and Dharani, merit, supernormal powers, and Paramita. I also pray that all accomplishments and all merits may be granted to me. Furthermore, to make a vast offering, one should say: 'May all Buddhas, World Honored Ones, and all Bodhisattvas who have attained great power, remember me, disciple [name]. Now, I offer great reverence, service, and offerings to all Buddhas and Bodhisattvas, dedicating my body. All the great adornments in the worlds of the ten directions, such as various jeweled palaces, jeweled trees, jeweled mountains, jeweled thrones, jeweled altars, rows of precious jewels, jeweled canopies, jeweled banners, jeweled ornaments and necklaces, pearl nets, jeweled vessels, heaps of jewels, radiant flames of jewels, great Mani jewels (Mani, wish-fulfilling jewel) in the jeweled continents, pure lamp trees, jeweled bells harmonizing, Mani radiance, pure gold tassels, hanging and connecting wondrous golden lotuses, with filaments of Jambudvipa gold (Jambudvipa, a type of gold), rows of golden trees, various jeweled palaces, jeweled clouds gathering and raining down drops of jewels, jeweled treasure halls, wondrous Manis interspersed in the walls, jeweled railings, delightful and perfect gardens for great mantra holders, houses, jeweled palaces, and halls.' --------------------------------------------------------------------------------
Chinese
树林皆可爱乐。以如是等无摄无受。回向一切诸佛菩萨。于赡部洲所有妙药长寿药类。诸末尼宝能与有情所求众药。自然成美殊胜饮食。并诸香树种种异类。旃檀妙树阿伽卢树。沉水赤檀大叶恒花。能醉香等诸树种类。可乐妙香无摄无受诸如意树。于大海中种种异类。诸末尼宝如意宝珠。及须弥山鸡娑啰山。香山摩尼耶山。尹地(二合)耶大山。曼陀罗山金刚山等。诸大山中种种宝峰。宝台宝石宝窟宝宫。宝饰宝片众宝阶道。诸末尼柱诸宝灯轮。诸琉璃等末尼种类。所有天上无主天宫。天诸名花悦意乐见。天诸乐具微风吹动。空宫行伍和鸣美声。天诸音乐不鼓自然出美妙声。天诸众鸟住空宫中。鸣妙音声并诸宝云出大美声。天诸末尼歌咏音乐。并诸妙香花树鬘树涂香烧香树。灯树幢树幡树宝树。此等一切无所摄受。奉施一切诸佛菩萨。所有一切佛眼所睹。诸佛刹中大供养云。花云香云鬘云烧香云。涂香云宝盖云宝幢云宝幡云。宝衣云宝聚云宝器云大末尼聚云。种种微妙大宝珠云。又以香油满大灯器。量等千界燃以灯炷。量百须弥。奉施一切诸佛世尊诸大菩萨。由是供养所生胜福。并将回向无上菩提。如过去佛所修诸善。以无所得而为方便。回向菩提。我亦如是持此功德。回向无上正等菩提。劝请诸佛。唯愿往赴菩提道 场。降伏魔怨证大菩提转大法轮。欲灭度者为诸有情。劝请愿住满一大劫。随喜一切诸佛菩萨一切有情所修诸福。发露忏悔一切诸罪。犹如三世诸佛菩萨忏悔罪障。我亦如是愿罪销灭。奉施乃至忏悔已毕。即以净心忆念一切诸佛菩萨。对佛像前诵此密言满足八遍密言曰。 唵娑颇(二合)罗裟颇(二合)罗微摩那娑(去引)啰摩诃(引)若缚吽 诵密言已。即便随欲。成就天妙大供养云。一切佛所而得现前。若善男子或善女人。系念于佛或昼或夜。转诵如是大回向轮。此善男子或善女人。诸罪销灭一切烦恼渐得微薄。能获如前所说功德。若转一遍得百梵福。梦常见佛。命终之后得生净土。佛说是经已诸菩萨众欢喜奉行。 佛说回向轮经 现代汉语译本： 场景：降伏魔怨，证得大菩提，转大法轮。对于想要灭度者，为了所有有情众生，劝请住世满一大劫。随喜一切诸佛菩萨和一切有情所修的各种福德。发露忏悔一切诸罪，犹如过去、现在、未来三世诸佛菩萨忏悔罪障一样，我也如此，愿罪业消灭。奉献布施乃至忏悔完毕，就以清净心忆念一切诸佛菩萨，对着佛像前诵持此密言满足八遍。密言如下： 唵 娑颇(二合)罗 裟颇(二合)罗 微摩那 娑(去引)啰 摩诃(引) 若缚 吽 诵持密言完毕，就可以随自己的意愿，成就殊胜的天妙大供养云，在一切佛前显现。如果善男子或善女人，系念于佛，无论是白天还是夜晚，转诵如此的大回向轮，那么这位善男子或善女人，诸罪业消灭，一切烦恼逐渐变得微薄，能够获得如前面所说的功德。如果转诵一遍，就能得到百倍的梵福，梦中常常见到佛，命终之后能够往生净土。佛说完这部经后，诸位菩萨众欢喜地信受奉行。 《佛说回向轮经》