English
English version: One who upholds this scripture will be protected by the Bodhisattva Sangha and Śrāvaka Sangha of the Five Pure Abodes (Pañcasuddhāvāsa, the highest level of the Form Realm), who constantly reside in those heavens, dwelling in the joy of the Dharma. Even the Brahma gods and others will highly respect them. Namo Ārya Vairocana Tathāgatāya Arhate Samyaksaṃbuddhāya. 'Namo' means to take refuge, or to bow down, or to prostrate. 'Ārya' means to be far from evil, and here it can be interpreted as a sage. 'Vairocana' means to universally illuminate, or it can be said to be the Great Sun. Like the sun in the world, it can only illuminate one side, not the other; it can only illuminate the day, not the night; it can only illuminate one world, not other worlds. Therefore, it can only be called the sun, not the Great Sun. Vairocana, the Great Sun Tathagata, His Form Body and Dharma Body universally pervade the Dharma Realm and the Space Realm, as well as the boundless ten directions of the world, universally illuminating everything. If someone knows the merits and benefits of this Buddha, and takes refuge and bows down, they will receive the joint blessings and protection of all the Buddhas, Bodhisattvas, sages, and the Eightfold Division throughout the entire Dharma Realm and Space Realm. Tathāgatāya Arhate Samyaksaṃbuddhāya means Thus Come One, Worthy One, Perfectly Enlightened One, which has already been explained. Namo Ārya has already been explained. Samantabhadrāya. 'Samanta' means universal, 'Bhadra' means virtuous. The word '-āya' is the vocative case among the seven cases and eight inflections in grammar, and the same applies below. This Bodhisattva expounds the Samaya (Three Secrets) and the vows and practices of Samantabhadra. If all Buddhas do not cultivate the Three Secrets and practice the conduct of Samantabhadra, there is no way for them to attain Buddhahood. Once they have attained Buddhahood, it is also impossible for them to cease cultivating the Three Secrets and practicing the conduct of Samantabhadra. Bodhisattvāya means Bodhisattva. Mahāsattvāya means Great Bodhisattva. Mahākaruṇikāya means Great Compassionate One. If one takes refuge in the Holy Samantabhadra Bodhisattva, then all the Buddhas and Bodhisattvas of the ten directions will bestow their blessings and protection. All the Buddhas and Bodhisattvas have attained the holy fruit because they cultivated the Three Secrets and practiced the conduct of Samantabhadra, and that is why they are so revered. Tadyathā, the ancients said it means 'that is to say'. The above is taking refuge in the Three Jewels, Vairocana. -------------------------------------------------------------------------------- 那佛普贤菩萨。
Chinese
枳穰娜钵啰你闭。显句释智灯义。密句释智无所得以为方便。无智无得即成般若波罗蜜智灯。能照一切佛法。 恶字此恶字梵本是婀字。为随文句便。作恶呼。 乞叉(二合)野句势。显释无尽藏义。密句释婀字一字为种子。婀字者一切法本不生故。婀字是一切字之母。能生一切法。若能晓婀字门。瑜伽相应。则得佛法无尽藏。则悟一切法本不生。犹如虚空一相清净平等。即成无分别智也。 钵啰(二合)底婆娜嚩底。显句释具辩才。密句释于此句中。取钵啰(二合)一字。为种子。钵啰字者般若波罗蜜无所得故。以无所得为方便。于后得智中悟一切法因缘生诸法故由证一切法本不生故。获得无尽佛法藏。于后得智中得四无碍解。说法自在。 萨嚩没驮嚩𡀔枳谛。显句释一切佛所观察义。密句释萨字一字为种子。萨字者一切法平等义。能缘所缘平等平等。能取所取无所得故。则证真如。当于法流无边诸佛观察护念。 喻誐跛哩你涩跛(二合)宁。显句释瑜伽圆成义。密句释喻字一字为种子。喻字者一切乘无所得。若瑜伽观智相应。证得圆成。于诸乘中教理行果。悉皆证得一真如法性。 俨避(引)啰弩啰嚩誐(引)系。显句释甚深难测义。密句释俨字一 现代汉语译本： 那时，普贤菩萨说道： ‘枳穰娜钵啰你闭’。显句解释为智慧之灯的意义。密句解释为以无所得为方便的智慧。无智无得即成就般若波罗蜜的智慧之灯，能照亮一切佛法。 ‘恶’字，此‘恶’字梵文本来是‘婀’字。为了顺应文句的方便，写作‘恶’字来称呼。 ‘乞叉(二合)野句势’。显句解释为无尽藏的意义。密句解释为以‘婀’字一字作为种子。‘婀’字代表一切法本来不生。‘婀’字是一切字的母亲，能生出一切法。如果能够明白‘婀’字门，与瑜伽相应，就能得到佛法无尽藏，就能领悟一切法本来不生，犹如虚空一样，一相清净平等，即成就无分别智。 ‘钵啰(二合)底婆娜嚩底’。显句解释为具备辩才。密句解释为在此句中，取‘钵啰(二合)’一字作为种子。‘钵啰’字代表般若波罗蜜无所得。以无所得作为方便，在后得智中领悟一切法因缘生诸法，由于证悟一切法本来不生，获得无尽佛法藏，于后得智中得到四无碍解，说法自在。 ‘萨嚩没驮嚩𡀔枳谛’。显句解释为一切佛所观察的意义。密句解释为以‘萨’字一字作为种子。‘萨’字代表一切法平等义。能缘所缘平等平等，能取所取无所得，则证悟真如。应当在法流无边的诸佛观察护念之中。 ‘喻誐跛哩你涩跛(二合)宁’。显句解释为瑜伽圆成的意义。密句解释为以‘喻’字一字作为种子。‘喻’字代表一切乘无所得。如果瑜伽观智相应，证得圆成，在诸乘中的教理行果，全部证得一真如法性。 ‘俨避(引)啰弩啰嚩誐(引)系’。显句解释为甚深难测的意义。密句解释为以‘俨’字一
English
English version: Then, the Bodhisattva Samantabhadra said: 'Kijñana pratibhih.' The explicit meaning explains the meaning of the lamp of wisdom. The secret meaning explains wisdom taking 'no attainment' as a means. No wisdom and no attainment constitute the lamp of wisdom of Prajñāpāramitā, which can illuminate all Buddha-dharmas. The word 'A'. This 'A' word is originally the Sanskrit word 'Ah'. For the convenience of following the sentence, it is written as the word 'A' to call it. 'Ksha-ya-ku-sheh.' The explicit meaning explains the meaning of inexhaustible treasury. The secret meaning explains taking the single word 'Ah' as a seed. The word 'Ah' means that all dharmas are originally unborn. The word 'Ah' is the mother of all words, and can generate all dharmas. If one can understand the 'Ah' word-door and be in accordance with Yoga, then one will obtain the inexhaustible treasury of Buddha-dharma, and then one will realize that all dharmas are originally unborn, like space, with one aspect of purity, equality, and equanimity, which constitutes non-discriminating wisdom. 'Prati-bha-na-va-ti.' The explicit meaning explains possessing eloquence. The secret meaning explains taking the single word 'Pra' as a seed in this sentence. The word 'Pra' means that Prajñāpāramitā is without attainment. Taking 'no attainment' as a means, in the wisdom attained later, one realizes that all dharmas arise from causes and conditions, and because one realizes that all dharmas are originally unborn, one obtains the inexhaustible treasury of Buddha-dharma, and in the wisdom attained later, one obtains the four unimpeded eloquence, and one is free in expounding the Dharma. 'Sarva-buddha-ava-lokiteh.' The explicit meaning explains the meaning of being observed by all Buddhas. The secret meaning explains taking the single word 'Sa' as a seed. The word 'Sa' means the equality of all dharmas. The object and subject of cognition are equal and equal, and because there is no attainment of what can be taken and what is taken, one realizes Suchness. One should be in the observation, protection, and mindfulness of the Buddhas in the endless stream of Dharma. 'Yoga-parini-shpan-neh.' The explicit meaning explains the meaning of the perfection of Yoga. The secret meaning explains taking the single word 'Yu' as a seed. The word 'Yu' means that all vehicles are without attainment. If one is in accordance with Yoga wisdom, one attains perfection, and in the teachings, principles, practices, and fruits of all vehicles, one completely attains the one true Suchness Dharma-nature. 'Gambhi-ra-anu-rava-va-geh.' The explicit meaning explains the meaning of being profound and difficult to fathom. The secret meaning explains taking the single word 'Gam' as a --------------------------------------------------------------------------------
Chinese
字为种子。俨字者一切真如法无去无来犹证真如海。实相般若不可以言诠。唯佛境界自觉圣智证。 底哩野(二合)特嚩跛哩你涩跛宁。显句释三世圆满成就义。密句释底哩野(三合梵字是一字也)以此一字为种子。底哩野者一切法真如平等自性成就。越恒河沙数。功德真如中。无过去未来现在妄分别不相应行蕴坚执惑乱有为之法。 冒地质多散惹娜你。显句释能生菩提心义。密句释冒字一字为种子。冒字者一切法无缚义。若知自身中菩提心。自性成就三世平等。犹若虚空离诸万像。则知一切有情心及诸佛心。如自心清净。则生大悲深生矜愍。则起种种方便。令一切有情至于究竟。离苦解脱无解无缚。 萨嚩毗晒迦毗色讫谛。显句释一切灌洒得顶义。密句释萨字一字为种子。萨字者一切法无染无著义。由观察自他及诸佛心同一真如。同体大悲。是故不染不着。则于空中一切如来法水灌顶。则获三业加持。于无量修多罗藏。说法自在。 达摩娑誐啰三步谛。显句释法海出生义。密句释达字一字为种子。达字者一切法界无所得义。由住无所得心。阿赖耶识中俱生我执。俱生法执种子。以文殊大圣金刚利剑。永截断无余义。则流出清净法界等流教法。则成法海出生义。达字者文殊师利菩萨种子。 现代汉语译本 ‘字’是种子。‘俨’字代表一切真如之法，无去无来，犹如证悟真如之海。实相般若不可用言语诠释，唯有佛的境界，通过自觉的圣智才能证得。 ‘底哩野(二合)’(dǐ lī yě，两个梵文字母的合音) ‘特嚩跛哩你涩跛宁’(tè wā bō lī nǐ sè bō níng)。显句解释为三世圆满成就之义。密句解释为‘底哩野(三合梵字是一字也)’(dǐ lī yě，三个梵文字母的合音，实为一个字)，以此一字为种子。‘底哩野’代表一切法真如平等自性成就，超越恒河沙数。功德在真如中，没有过去、未来、现在的妄想分别，没有不相应的行蕴坚固执着，惑乱有为之法。 ‘冒地质多散惹娜你’(mào dì zhì duō sàn rě nà nǐ)。显句解释为能生菩提心之义。密句解释为‘冒’字一字为种子。‘冒’字代表一切法无缚之义。若知自身中菩提心，自性成就三世平等，犹如虚空远离诸般形象，则知一切有情心及诸佛心，如自心清净，则生大悲，深生矜愍，则起种种方便，令一切有情至于究竟，离苦解脱，无解无缚。 ‘萨嚩毗晒迦毗色讫谛’(sà pó pí shài jiā pí sè qì dì)。显句解释为一切灌顶得顶之义。密句解释为‘萨’字一字为种子。‘萨’字代表一切法无染无著之义。由观察自他及诸佛心同一真如，同体大悲，是故不染不着。则于空中一切如来法水灌顶，则获三业加持，于无量修多罗藏，说法自在。 ‘达摩娑誐啰三步谛’(dá mó suō é rā sān bù dì)。显句解释为法海出生之义。密句解释为‘达’字一字为种子。‘达’字代表一切法界无所得之义。由住无所得心，阿赖耶识中俱生我执，俱生法执种子，以文殊大圣金刚利剑，永截断无余义，则流出清净法界等流教法，则成法海出生义。‘达’字代表文殊师利菩萨种子。
English
English version 'Letters' are seeds. The letter 'Yan' represents all Tathata (true thusness) Dharma, without going or coming, like realizing the ocean of Tathata. The Prajna (wisdom) of true reality cannot be expressed in words, only the realm of the Buddha can be realized through self-aware holy wisdom. 'Dǐ lī yě (two combined)' (dvi-syllable Sanskrit sound) 'Tè wā bō lī nǐ sè bō níng' (Tvatvarapariniṣpatti). The explicit meaning explains the perfect accomplishment of the three times. The secret meaning explains 'Dǐ lī yě (three combined Sanskrit letters are one letter)' (trayā, three-syllable Sanskrit sound, actually one letter), using this one letter as a seed. 'Dǐ lī yě' represents the perfect accomplishment of the true thusness, equality, and self-nature of all Dharmas, surpassing countless Ganges sands. Merit and virtue in true thusness, without delusional distinctions of past, future, and present, without the firm attachment of non-corresponding formations, confusing conditioned Dharmas. 'Mào dì zhì duō sàn rě nà nǐ' (Bodhi citta samjanani). The explicit meaning explains the meaning of generating Bodhicitta (the mind of enlightenment). The secret meaning explains the letter 'Mào' as a seed. The letter 'Mào' represents the meaning of no bondage in all Dharmas. If one knows the Bodhicitta within oneself, the self-nature accomplishes the equality of the three times, like the empty space devoid of all forms, then one knows the minds of all sentient beings and the minds of all Buddhas. If one's own mind is pure, then great compassion arises, deep pity arises, then all kinds of skillful means arise, leading all sentient beings to the ultimate, liberating from suffering, without liberation and without bondage. 'Sà pó pí shài jiā pí sè qì dì' (Sarva abhiṣeka abhiṣikte). The explicit meaning explains the meaning of all empowerment and obtaining the crown. The secret meaning explains the letter 'Sà' as a seed. The letter 'Sà' represents the meaning of no defilement and no attachment in all Dharmas. By observing that one's own, others', and all Buddhas' minds are the same true thusness, the same body of great compassion, therefore there is no defilement and no attachment. Then in the empty space, all Tathagatas' Dharma water empowers the crown, then one obtains the blessing of the three karmas, and one is free to preach in the immeasurable Sutra collections. 'Dá mó suō é rā sān bù dì' (Dharma sāgara sambhūti). The explicit meaning explains the meaning of the birth of the Dharma ocean. The secret meaning explains the letter 'Dá' as a seed. The letter 'Dá' represents the meaning of no attainment in all Dharma realms. By abiding in the mind of no attainment, the seeds of co-arisen ego-grasping and co-arisen Dharma-grasping in the Alaya consciousness, with the Vajra sword of Manjushri (the Great Sage), are eternally cut off without remainder, then the pure Dharma realm flows out, the teaching of equal flow, then the meaning of the birth of the Dharma ocean is accomplished. The letter 'Dá' represents the seed of Manjushri Bodhisattva. --------------------------------------------------------------------------------