Chinese
大正藏第 19 册 No. 0980 大胜金刚佛顶念诵仪轨 No. 980 大胜金刚佛顶念诵仪轨 南天竺三藏金刚智奉 诏译 尔时世尊为末世一切众生故。现五种光明。从顶上放火光。照三界所有恶魔鬼神等不信佛教者。同时悉焚烧。金刚手菩萨见是相已。白世尊言。如来智火被烧所有天魔鬼神于众生生害者。悉恐怖不得安乐。欲说何法。唯愿如来演说。尔时大毗卢遮那佛告金刚手菩萨言。有明王名大胜佛顶心咒。诵一遍所求满足。十方诸佛中最胜明王。若有金刚子。诵满五万遍。一切诸佛大菩萨天龙天女众。昼夜共守护令成所愿。尔时如来说明曰。 唵么贺缚日罗(二合)瑟抳(二合)洒吽(引)怛路(二合)濑利(二合)恶(入)吽(引) 二手内缚忍愿屈如顶。是名根本大印。若有末法转时。有诸众生常结此印持念真言者。一切兵力不能相害。水火不焚漂。不便一切恶魔恶鬼。金刚胎藏圣众坐卧咸来增拥护。 复次说画像法。于黑月房宿取清净绢素。画大胜明王。戴五佛冠。出现十二臂。住智拳印。执五𦙶青莲花宝珠羯磨钩索锁铃利剑轮等印。安住千叶白莲华。身色如白光。遍身成火光。四角画四明王。东南角画不动金刚。西南角马头金刚。西 现代汉语译本 《大胜金刚佛顶念诵仪轨》 南天竺三藏金刚智奉 诏译 尔时，世尊为了末法时代的一切众生，显现五种光明，从头顶放出火光，照耀三界所有不信佛教的恶魔鬼神等，同时全部焚烧。金刚手菩萨见到这种景象后，禀告世尊说：‘如来的智慧之火焚烧了所有对众生进行伤害的天魔鬼神，他们都感到恐惧不安。您将要宣说何种佛法？唯愿如来能够演说。’ 这时，大毗卢遮那佛告诉金刚手菩萨说：‘有一种明王，名为大胜佛顶心咒。诵念一遍，所求都能满足。他是十方诸佛中最殊胜的明王。如果有金刚乘的弟子，诵满五万遍，一切诸佛、大菩萨、天龙、天女众，日夜共同守护，令其成就所愿。’这时，如来说明咒曰： ‘唵 么贺 缚日罗（二合）瑟抳（二合）洒 吽（引）怛路（二合）濑利（二合）恶（入）吽（引）’ 双手内缚，忍愿屈如顶。这名为根本大印。如果在末法时代，有众生常常结此印，持念真言，一切兵力都不能伤害他，水火不能焚烧或漂流，一切恶魔恶鬼都不能加害。金刚胎藏界的圣众，无论坐卧，都会前来增加拥护。 其次，宣说画像的方法。在黑月房宿时，取清净的绢素，画大胜明王。头戴五佛冠（代表五方佛的智慧），显现十二臂，住智拳印（表示理智不二），执持五股金刚杵、青莲花、宝珠、羯磨金刚杵、钩索、锁、铃、利剑、轮等法器。安住在千叶白莲华上，身色如白光，遍身发出火光。在四个角落画四位明王。东南角画不动金刚（Acala），西南角画马头金刚（Hayagriva），西
English
English version The Great Victory Vajra Buddha-Crown Recitation Ritual Translated by Vajrabodhi, Tripitaka from South India, under Imperial Order At that time, for the sake of all sentient beings in the degenerate age, the World-Honored One manifested five kinds of light, emitting fire from the crown of his head, illuminating all evil demons, ghosts, and spirits in the three realms who did not believe in Buddhism, burning them all simultaneously. Vajrapani Bodhisattva, seeing this phenomenon, reported to the World-Honored One, saying, 'The Tathagata's fire of wisdom has burned all the heavenly demons and evil spirits who harm sentient beings, causing them to be terrified and uneasy. What Dharma will you expound? May the Tathagata please explain.' At this time, the Great Vairocana Buddha told Vajrapani Bodhisattva, 'There is a Vidyaraja (wisdom king) named the Great Victory Buddha-Crown Heart Mantra. Reciting it once will fulfill all desires. He is the most supreme Vidyaraja among all Buddhas in the ten directions. If there is a Vajra son (disciple), who recites it fifty thousand times, all Buddhas, great Bodhisattvas, nagas, and heavenly maiden will guard him day and night, causing his wishes to be fulfilled.' At this time, the Tathagata explained the mantra, saying: 'Om Maha Vajra Ushnisha Hum Trata Hrih Ah Hum' The two hands are bound inward, with the forefingers bent like the crown of the head. This is called the fundamental great mudra. If, in the degenerate age, there are sentient beings who constantly form this mudra and recite this mantra, no military force can harm them, water and fire cannot burn or drown them, and all evil demons and evil ghosts cannot harm them. The holy assembly of the Vajra-garbha realm, whether sitting or lying down, will come to increase their protection. Furthermore, he explained the method of painting the image. During the Black Moon constellation, take pure silk and paint the Great Victory Vidyaraja. He wears the Five Buddha Crown (representing the wisdom of the Five Dhyani Buddhas), manifesting twelve arms, holding the wisdom-fist mudra (representing the non-duality of reason and wisdom), holding a five-pronged vajra, blue lotus, jewel, karma-vajra, hook, rope, lock, bell, sword, wheel, and other implements. He dwells on a thousand-petaled white lotus, his body color like white light, with fire radiating from his entire body. In the four corners, paint four Vidyarajas. In the southeast corner, paint Acala (Immovable Vidyaraja), in the southwest corner, paint Hayagriva (Horse-Headed Vidyaraja), in the west --------------------------------------------------------------------------------
Chinese
北角六足金刚。东北角药叉金刚。画此四忿怒王。各执器杖。现极猛利势。次画八方天王。各率眷属恭敬围绕。若有真言行者欲供养者。于净室及山林静静处。烧香散时花。念诵真言五十万遍。我及八佛顶无量天菩萨金刚天等。现身常随意奉仕。若有众生每日诵持此真言。于现在生之中。胜一切天人。当未世中。身如遍照尊。持此印真言者。能成就十亿种所愿。复若有行者。作种种降魔及一切阿尾舍法者。我作十千金刚童子。则随意持诵者常住。若悲心莫他相憎。观吽字心上。行住坐卧住本尊三摩地。成就一切愿。有情见者。悉欢喜爱念。此人如遍照尊。无量诸佛常来覆护不舍。真言行者不起贪瞋痴等烦恼。深归命三宝。以善根回向六道者。必速证无上菩提。行者诸秽处用乌瑟抠摩金刚咒印加持五处。以右手四指作拳。直竖弹指。密言曰。 唵俱路(二合)驮曩吽弱 大胜金刚佛顶念诵仪轨 一校了 康元二年二月二十九日 于觉洞院书写之了 金刚佛子 亲尊(二十二) 现代汉语译本 在北角画六足金刚（Liùzú Jīngāng，Six-Legged Vajra），在东北角画药叉金刚（Yàochā Jīngāng，Yaksa Vajra）。画这四位忿怒王（Fènnù Wáng，Wrathful Kings），各自手持器杖，显现极其猛烈的威势。然后画八方天王（Bāfāng Tiānwáng，Eight Directional Heavenly Kings），各自率领眷属恭敬围绕。 如果有真言行者想要供养，就在干净的房间或山林安静之处，烧香散花，念诵真言五十万遍。我和八佛顶（Bā Fódǐng，Eight Buddha Crowns）、无量天菩萨（Wúliàng Tiān Púsà，Immeasurable Heavenly Bodhisattvas）、金刚天（Jīngāng Tiān，Vajra Devas）等，会现身常随侍奉。如果有众生每日诵持此真言，在现在这一生中，胜过一切天人。当未来世中，身如遍照尊（Biànzhào Zūn，Vairocana）。 持此印真言者，能成就十亿种所愿。如果又有行者，作种种降魔以及一切阿尾舍法（Āwěishè Fǎ，Āvesha rituals），我将化作十千金刚童子（Jīngāng Tóngzǐ，Vajra Youths），那么随意持诵者常住于此。若有悲心，莫要互相憎恨，观想吽字（Hōng zì，Hūṃ syllable）在心上，行住坐卧都安住于本尊三摩地（Běnzūn sānmódì，Self-Deity Samadhi），成就一切愿望。有情众生见到此人，都欢喜爱念，此人如遍照尊，无量诸佛常来覆护不舍。 真言行者不起贪瞋痴等烦恼，深深归命三宝（Sānbǎo，Three Jewels），以善根回向六道者，必定迅速证得无上菩提。行者在各种污秽之处，用乌瑟抠摩金刚咒印（Wūsèkōumǎ Jīngāng zhòu yìn，Ucchushma Vajra mantra and mudra）加持五处，以右手四指作拳，直竖弹指，密言说： 唵 俱路（二合）驮曩 吽 弱 (ōng jùlù (èr hé) tuónáng hōng ruò) 《大胜金刚佛顶念诵仪轨》 一校了 康元二年二月二十九日 于觉洞院书写之了 金刚佛子 亲尊(二十二)
English
English version Paint the Six-Legged Vajra (Liùzú Jīngāng) in the north corner. Paint the Yaksha Vajra (Yàochā Jīngāng) in the northeast corner. Paint these four Wrathful Kings (Fènnù Wáng), each holding their respective weapons, displaying extremely fierce power. Then paint the Eight Directional Heavenly Kings (Bāfāng Tiānwáng), each leading their retinues, respectfully surrounding. If there is a mantra practitioner who wishes to make offerings, in a clean room or a quiet place in the mountains and forests, burn incense, scatter flowers, and recite the mantra five hundred thousand times. I, along with the Eight Buddha Crowns (Bā Fódǐng), Immeasurable Heavenly Bodhisattvas (Wúliàng Tiān Púsà), Vajra Devas (Jīngāng Tiān), etc., will manifest and constantly attend to you. If there are sentient beings who recite this mantra daily, in this present life, they will surpass all devas and humans. In the future world, their body will be like Vairocana (Biànzhào Zūn). Those who hold this mudra and mantra can accomplish ten billion kinds of wishes. Furthermore, if there is a practitioner who performs various subduing demons and all Āvesha rituals (Āwěishè Fǎ), I will transform into ten thousand Vajra Youths (Jīngāng Tóngzǐ), then those who recite at will shall dwell here constantly. If you have compassion, do not hate each other, visualize the Hūṃ syllable (Hōng zì) in your heart, and whether walking, standing, sitting, or lying down, abide in the Self-Deity Samadhi (Běnzūn sānmódì), accomplishing all wishes. Sentient beings who see this person will all rejoice and love them. This person is like Vairocana, and countless Buddhas will constantly come to protect them and will not abandon them. The mantra practitioner does not give rise to afflictions such as greed, hatred, and ignorance, deeply takes refuge in the Three Jewels (Sānbǎo), and dedicates the roots of goodness to the six realms, will surely quickly attain unsurpassed Bodhi. The practitioner, in various impure places, uses the Ucchushma Vajra mantra and mudra (Wūsèkōumǎ Jīngāng zhòu yìn) to bless five places, makes a fist with the four fingers of the right hand, raises it straight, snaps the fingers, and says the secret words: Oṃ Krū-dha-na Hūṃ Jaḥ (ōng jùlù (èr hé) tuónáng hōng ruò) The Ritual of Recitation of the Great Victory Vajra Buddha Crown Proofread once February 29th, the second year of Kangyuan Completed writing at Jue Cave Temple Vajra Buddha Child Qin Zun (22) --------------------------------------------------------------------------------