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大正藏第 19 册 No. 0974D 佛顶尊胜陀罗尼注义 No. 974D 佛顶尊胜陀罗尼注义 大兴善寺三藏沙门大广智不空奉 诏译 曩谟婆(上)誐嚩帝(归命世尊)怛𡃤(二合)路枳也(三世亦三界)钵啰(二合)底尾始瑟吒(二合)野(最殊胜)没驮(引)也(大觉者)婆誐嚩帝(同前)怛你也他(引。所谓。亦即说)唵(亦云一切法本不生。亦云三藏。亦云如来无见顶相也)尾戍驮也(净除)尾戍驮也娑摩娑摩三满多(上)嚩婆娑(普遍照曜)娑颇(二合)啰拏(舒遍)[(萨-文+(立-一))/木]底誐诃曩(六趣稠林)娑嚩(二合)婆(去)嚩尾舜(入)弟(自性清净)阿毗诜者睹𤚥(灌顶我)素[(萨-文+(立-一))/木]多(善逝)嚩啰嚩者曩(引。殊胜言教)阿蜜哩(二合)多(去)毗洒罽(甘露灌顶。亦云不死句灌顶。露者法身解脱)阿(引)诃啰阿诃啰(云唯愿摄受。唯垂授摄受。亦云遍攘脱诸苦恼)阿欲散驮(引)啰抳(任持受命)戍驮也戍驮也(清净修修)誐誐曩尾戍第(如虚空清净)邬瑟腻(二合)沙尾惹也尾舜(入)第(佛顶最清净)娑诃娑啰(二合)啰湿弭(二合十光明)散祖你帝(惊觉)萨嚩怛他(引)[(萨-文+(立- 现代汉语译本 《佛顶尊胜陀罗尼注义》 No. 974D 佛顶尊胜陀罗尼注义 大兴善寺三藏沙门大广智不空 奉 诏译 曩谟婆(上)誐嚩帝(归命世尊)：皈命于世尊。 怛𡃤(二合)路枳也(三世亦三界)：于三世及三界。 钵啰(二合)底尾始瑟吒(二合)野(最殊胜)：最殊胜者。 没驮(引)也(大觉者)：大觉悟者。 婆誐嚩帝(同前)：同于世尊。 怛你也他(引。所谓。亦即说)：所谓，也就是这样说： 唵(亦云一切法本不生。亦云三藏。亦云如来无见顶相也)：唵（也说是万法本不生，也说是三藏，也说是如来无见顶相）。 尾戍驮也(净除)：清净。 尾戍驮也：清净。 娑摩娑摩：平等平等。 三满多(上)嚩婆娑(普遍照曜)：普遍照耀。 娑颇(二合)啰拏(舒遍)：舒展遍布。 [(萨-文+(立-一))/木]底誐诃曩(六趣稠林)：从六道稠林中解脱。 娑嚩(二合)婆(去)嚩尾舜(入)弟(自性清净)：自性清净。 阿毗诜者睹𤚥(灌顶我)：请为我灌顶。 素[(萨-文+(立-一))/木]多(善逝)：善逝。 嚩啰嚩者曩(引。殊胜言教)：殊胜的言教。 阿蜜哩(二合)多(去)毗洒罽(甘露灌顶。亦云不死句灌顶。露者法身解脱)：甘露灌顶（也说是不死句灌顶，甘露是法身解脱）。 阿(引)诃啰阿诃啰(云唯愿摄受。唯垂授摄受。亦云遍攘脱诸苦恼)：唯愿摄受，唯垂授摄受（也说是普遍去除诸苦恼）。 阿欲散驮(引)啰抳(任持受命)：任持寿命。 戍驮也戍驮也(清净修修)：清净，清净。 誐誐曩尾戍第(如虚空清净)：如虚空般清净。 邬瑟腻(二合)沙尾惹也尾舜(入)第(佛顶最清净)：佛顶最为清净。 娑诃娑啰(二合)啰湿弭(二合十光明)散祖你帝(惊觉)：千光明惊觉。 萨嚩怛他(引)[(萨-文+(立-
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English version 'The Annotation on the Uṣṇīṣa Vijaya Dhāraṇī Sūtra' No. 974D The Annotation on the Uṣṇīṣa Vijaya Dhāraṇī Sūtra Translated by Tripiṭaka Śramaṇa Da Guang Zhi Bu Kong of Daxingshan Temple under Imperial Decree Namo Bhagawate (Homage to the World-Honored One): Homage to the World-Honored One. Trailokyaya (The Three Worlds or Three Realms): In the three worlds and three realms. Pratiwiśiṣṭaya (The Most Excellent): To the most excellent one. Buddhaya (The Greatly Enlightened One): To the greatly enlightened one. Bhagawate (Same as above): Same as the World-Honored One. Tadyathā (That is to say): That is to say, it is like this: Om (Also said to mean that all dharmas are originally unborn, also said to mean the Tripiṭaka, also said to mean the invisible crown of the Tathagata): Om (also said to mean that all dharmas are originally unborn, also said to mean the Tripiṭaka, also said to mean the invisible crown of the Tathagata). Viśuddhaya (Purify): Purify. Viśuddhaya: Purify. Sama Sama: Equally, equally. Samanta Vabhasa (Universally Illuminate): Universally illuminate. Spharaṇa (Spread Out): Spread out and pervade. Gati Gahana (Dense Forest of the Six Realms): Liberation from the dense forest of the six realms. Svabhava Viśuddhe (Self-Nature Purity): Self-nature purity. Abhiṣiñcatu Mam (Anoint Me): Please anoint me. Sugata (Well-Gone): Well-gone. Vara Vacana (Excellent Teachings): Excellent teachings. Amṛta Abhiṣeke (Nectar Anointment, also said to be the immortal phrase anointment, nectar is the Dharmakaya liberation): Nectar anointment (also said to be the immortal phrase anointment, nectar is the Dharmakaya liberation). Ahara Ahara (Said to mean 'May you accept and protect', 'May you bestow acceptance and protection', also said to mean 'Universally remove all suffering'): May you accept and protect, may you bestow acceptance and protection (also said to mean universally remove all suffering). Ayuh Samdharani (Upholding Life): Upholding life. Śuddhaya Śuddhaya (Purify, purify): Purify, purify. Gagana Viśuddhe (Pure Like the Void): Pure like the void. Uṣṇīṣa Vijaya Viśuddhe (The Purest Uṣṇīṣa Victory): The Uṣṇīṣa is the purest victory. Sahasra Raśmi Samcodite (Awakened by a Thousand Rays of Light): Awakened by a thousand rays of light. Sarva Tathagata ( --------------------------------------------------------------------------------
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一))/木]多地瑟吒(二合引)曩(引)地瑟耻(二合)多(一切如来神力所加持)摩诃母捺哩(二合。印契。若广释。身印语印心印。金刚印。如理趣般若说)嚩日啰(二合)迦也僧诃多(上)曩尾舜第(金刚钩锁身清净)萨嚩(引)嚩啰拏播野讷[(萨-文+(立-一))/木]底跛哩尾舜弟(一切清净。一切障者。所谓业障报障烦恼障。皆得清净也)钵罗(二合)底你靺多也阿欲舜(入)第(寿命增长皆得清净)三么耶地瑟耻(二合)帝(誓愿加持)么抳么抳摩诃么抳(世宝法宝。所谓福德智慧三种资粮)怛他多步多句致跛哩舜(入)第(真如实际遍满清净)尾萨普(六合)吒没地舜(入)第(显现智慧清净)惹也惹也(最胜最胜。真俗二谛)尾惹也尾惹也(昧胜胜悲智二门)娑么(二合)啰娑么(二合)啰(念待定慧相)萨嚩没驮(引)地瑟耻(二合)多舜第(入而佛加持清净)嚩曰㘑(二合菩提心坚固如金刚也)嚩日啰(二合)[(萨-文+(立-一))/木]陛(证金刚藏)嚩曰览(二合)婆嚩(愿成金刚)睹么么(或议或为他念诵称彼名字)设哩嚂萨嚩萨怛嚩(二合)难(引)者迦也尾舜弟(一切有情身清清)萨嚩[(萨-文+(立-一))/木]底跛哩舜第(一切趣皆清净)萨嚩怛他[(萨-文+ 现代汉语译本 一)穆多地瑟吒(二合引)(Mudradhisthana，一切如来神力所加持)： 二)地瑟耻(二合)多(Adhisthita，一切如来神力所加持)摩诃母捺哩(二合)(Mahamudra，印契，若广释，身印语印心印，金刚印，如理趣般若说)： 嚩日啰(二合)(Vajra，金刚)迦也僧诃多(上)(Kayasamhata，身坚固)曩尾舜第(Navishuddhe，不净)：金刚钩锁身清净。 萨嚩(引)(Sarva，一切)嚩啰拏播野讷(Varana Payadur，障碍)底跛哩尾舜弟(Tiparivishuddhe，清净)：一切清净。一切障者，所谓业障、报障、烦恼障，皆得清净也。 钵罗(二合)(Para，超越)底你靺多也(Pratinyataye，承诺)阿欲舜(入)第(Ayushshuddhe，寿命清净)：寿命增长皆得清净。 三么耶地瑟耻(二合)帝(Samayadhisthite，誓愿加持)：誓愿加持。 么抳么抐摩诃么抐(Manimanimahamani，摩尼，世宝法宝)：世宝法宝，所谓福德智慧三种资粮。 怛他多步多句致跛哩舜(入)第(Tathatabhutakotiparishuddhe，真如实际遍满清净)：真如实际遍满清净。 尾萨普(六合)吒没地舜(入)第(Visphutabuddhishuddhe，显现智慧清净)：显现智慧清净。 惹也惹也(Jaya Jaya，胜利胜利)：最胜最胜，真俗二谛。 尾惹也尾惹也(Vijaya Vijaya，殊胜殊胜)：昧胜胜悲智二门。 娑么(二合)啰娑么(二合)啰(Smara Smara，忆念忆念)：念待定慧相。 萨嚩没驮(引)地瑟耻(二合)多舜第(Sarva Buddhadhisthitashuddhe，一切佛加持清净)：一切佛加持清净。 嚩曰㘑(二合)(Vajre，金刚)：菩提心坚固如金刚也。 嚩日啰(二合)(Vajra，金刚)[(萨-文+(立-一))/木]陛(Vajrabhe，金刚藏)：证金刚藏。 嚩曰览(二合)婆嚩(Vajram Bhava，愿成金刚)：愿成金刚。 睹么么(Tuma Ma，于我)：或议或为他念诵称彼名字。 设哩嚂(Shariram，身体)萨嚩萨怛嚩(二合)难(引)(Sarva Sattvanam，一切有情)者迦也尾舜弟(Chakaya Vishuddhe，身清净)：一切有情身清清。 萨嚩(Sarva，一切)[(萨-文+(立-一))/木]底跛哩舜第(Sarva Gatiparishuddhe，一切趣清净)：一切趣皆清净。 萨嚩怛他(Sarva Tathata，一切如来)[(萨-文+
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English version 1) Mudradhisthana (Empowered by the divine power of all Tathagatas): 2) Adhisthita (Empowered by the divine power of all Tathagatas) Mahamudra (The Great Mudra, seals. If explained broadly, it includes body mudra, speech mudra, mind mudra, and Vajra mudra, as described in the Perfection of Wisdom Sutra): Vajra (Diamond) Kayasamhata (Solid Body) Navishuddhe (Impure): The diamond hook body is purified. Sarva (All) Varana Payadur (Obstacles) Tiparivishuddhe (Completely Pure): All is purified. All obstacles, namely karmic obstacles, retribution obstacles, and affliction obstacles, are purified. Para (Transcendent) Pratinyataye (Promise) Ayushshuddhe (Purity of Life): The increase of lifespan is completely purified. Samayadhisthite (Empowered by Vows): Empowered by vows. Manimanimahamani (Jewel, Jewel, Great Jewel): Worldly treasures, Dharma treasures, namely the three accumulations of merit and wisdom. Tathatabhutakotiparishuddhe (Purity of Suchness, Reality, and Fullness): The true suchness and reality are completely purified. Visphutabuddhishuddhe (Purity of Manifest Wisdom): Manifest wisdom is purified. Jaya Jaya (Victory, Victory): Supreme victory, the two truths of conventional and ultimate. Vijaya Vijaya (Triumph, Triumph): The doors of compassion and wisdom are victorious. Smara Smara (Remember, Remember): Remembering the aspects of meditation, concentration, and wisdom. Sarva Buddhadhisthitashuddhe (Purity Empowered by All Buddhas): Purified by the empowerment of all Buddhas. Vajre (Diamond): The Bodhi mind is as firm as a diamond. Vajra (Diamond) Vajrabhe (Diamond Treasury): Attaining the Diamond Treasury. Vajram Bhava (Become Diamond): May I become a diamond. Tuma Ma (To Me): Either reciting for oneself or for others, invoking their name. Shariram (Body) Sarva Sattvanam (All Sentient Beings) Chakaya Vishuddhe (Purity of Body): The bodies of all sentient beings are purified. Sarva (All) Gatiparishuddhe (Purity of All Destinies): All destinies are purified. Sarva Tathata (All Thusness) --------------------------------------------------------------------------------
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(立-一))/木]多三么湿嚩(二合)娑地瑟耻(二合)帝(一切如来安慰命得加持)没𠆙(二合)没𠆙(二合)冒驮也(令悟能觉。令悟能觉)舜第(普遍清净)萨嚩怛他(引)[(萨-文+(立-一))/木]多(引)地瑟(二合驮)曩地瑟耻(二合)多(一切如来神力所加持)摩诃母怛[口*(肄-聿+(企-止+米))](二合大印。所谓大印由入毗卢遮那曼荼罗。受灌顶已后。灌顶师受得本尊瑜伽三么地。观智一念净心。瑜伽相应行者别尊心等同毗卢遮那及诸菩萨。能现入相成道。速证萨婆若智也) 娑嚩诃者涅槃义。所谓四涅槃。一自性清净涅槃。二有余依涅槃。三无余依涅槃。四无住处涅槃。如上所译。唐梵敌对。显句标释。 宝永二年(乙酉)冬十二月十三日以如来藏本书写竟 兜率谷鸡头院阇梨严觉 享保三岁戊戌九月令得忍写校正了 慈泉 文政六年癸未六月以东睿山真如院本令他写自校之了 龙肝 现代汉语译本： ‘(立-一))/木]多三么湿嚩(二合)娑地瑟耻(二合)帝’ (一切如来安慰命得加持)，‘没𠆙(二合)没𠆙(二合)冒驮也’ (令悟能觉。令悟能觉)，‘舜第’ (普遍清净)，‘萨嚩怛他(引)[(萨-文+(立-一))/木]多(引)地瑟(二合驮)曩地瑟耻(二合)多’ (一切如来神力所加持)，‘摩诃母怛[口*(肄-聿+(企-止+米))]’ (二合大印。所谓大印由入毗卢遮那曼荼罗（Vairocana Mandala）。受灌顶已后。灌顶师受得本尊瑜伽三么地。观智一念净心。瑜伽相应行者别尊心等同毗卢遮那（Vairocana）及诸菩萨。能现入相成道。速证萨婆若智也（Sarvajna智也）)。 ‘娑嚩诃’者涅槃义。所谓四涅槃：一、自性清净涅槃；二、有余依涅槃；三、无余依涅槃；四、无住处涅槃。如上所译，唐梵敌对，显句标释。 宝永二年(乙酉)冬十二月十三日以如来藏本书写竟 兜率谷鸡头院阇梨严觉 享保三岁戊戌九月令得忍写校正了 慈泉 文政六年癸未六月以东睿山真如院本令他写自校之了 龙肝
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English version: ‘[(立-一))/木]da-sa-ma-shva(two syllables) svā-dhiṣṭhi(two syllables)-te’ (All Tathagatas (如来) comfort and empower life), ‘bud-dhya(two syllables) bud-dhya(two syllables) bodhaya’ (Cause to awaken and be enlightened. Cause to awaken and be enlightened), ‘śuddhe’ (Universally pure), ‘sarva-tathā(elongated)[(sa-文+(立-一))/木]ta(elongated)-dhiṣṭha(two syllables)-nādhiṣṭhi(two syllables)-ta’ (Empowered by the divine power of all Tathagatas (如来)), ‘mahā-mudra[口*(肄-聿+(企-止+米))]’ (Great Mudra (二合大印). The so-called Great Mudra (二合大印) is achieved by entering the Vairocana Mandala (毗卢遮那曼荼罗). After receiving the Abhiṣeka (灌顶), the Abhiṣeka (灌顶) master receives the Samadhi (三么地) of the principal deity's yoga. Contemplating wisdom with a single thought of pure mind. The practitioner whose yoga corresponds has a mind equal to Vairocana (毗卢遮那) and all Bodhisattvas (菩萨). They can manifest the appearance of entering the path and quickly attain Sarvajna (萨婆若智).) ‘Svāhā’ means Nirvana (涅槃). The so-called four Nirvanas (涅槃) are: 1. Svabhāva-śuddha-nirvana (自性清净涅槃) (Nirvana (涅槃) of self-nature purity); 2. Sopadhiśeṣa-nirvana (有余依涅槃) (Nirvana (涅槃) with remainder of clinging); 3. Nirupadhiśeṣa-nirvana (无余依涅槃) (Nirvana (涅槃) without remainder of clinging); 4. Apratiṣṭhita-nirvana (无住处涅槃) (Non-abiding Nirvana (涅槃)). As translated above, the Tang (唐) and Sanskrit (梵) texts are opposed, with clear sentences and marked explanations. Written on the 13th day of the 12th month of the 2nd year of Hoei (宝永) (Etyu (乙酉)) using the Tathāgatagarbha (如来藏) book. Śramaṇa (沙门) Genkaku (严觉) of Tusita (兜率) Valley Keito-in (鸡头院). Corrected by Nittoku (令得忍) in the 9th month of the 3rd year of Kyoho (享保) (Bojutsu (戊戌)). Jisenn (慈泉). Copied and self-corrected from the Toei-zan (东睿山) Shinnyo-in (真如院) version in the 6th month of the 6th year of Bunsei (文政) (Kimi (癸未)). Ryugan (龙肝). --------------------------------------------------------------------------------