Chinese
大正藏第 19 册 No. 0963 佛说炽盛光大威德消灾吉祥陀罗尼经 No. 963 佛说炽盛光大威德消灾吉祥陀罗尼经序 越溪沙门性澄述 夫能仁之为教也。所契者道。所体者神。统法界而有为。穷三世而不息。无乎不在。故天为覆。地为载。日月星辰为照临。群生品物为吉凶消长。感而遂通。故凶可以避。吉可以趋。天地日月星辰万物。各可以使其至于当者。皆斯经之宗用也。其消禳灾难。导致祯祥。方轨坛仪。要制期限。粲然靡所不载。足以上福邦家。下祐民庶。即近而达远。即事而显真。诚博要之道欤。爰自不空传译。历代宝之。依法诵持。众机蒙益。可无训释以裨流通。维昔云间鉴师。虽尝疏解繁略未驯辄不自揆。采摭山家诸祖格言。删补治定。庶或少补于将来。时至治二年。龙集壬戌。奉诏赴都。乘驿淮河。中秋日叙。 佛说炽盛光大威德消灾吉祥陀罗尼经 唐特进试鸿胪卿三藏沙门大广智不空奉 诏译 尔时释迦牟尼佛在净居天宫。告诸宿曜游空天众九执大天。及二十八宿十二宫神一切圣众。我今说过去娑罗王如来所说。炽盛光大威德陀罗尼除灾难法。若有国王及诸大臣所居之处及诸国界。或被五星陵逼。罗睺彗孛妖星。照临所属本 现代汉语译本 《佛说炽盛光大威德消灾吉祥陀罗尼经序》 越溪沙门性澄 述 佛陀的教义，所契合的是真理（道），所体现的是精神（神）。它统摄法界的一切有为法，贯穿过去、现在、未来三世而不停息。无处不在，所以天覆盖，地承载，日月星辰照耀，一切众生的吉凶消长都受其影响。感应而通达，所以凶可以避免，吉可以趋向。天地日月星辰万物，都可以使其达到适当的位置，这都是此经的宗旨和作用。其中消除灾难，招致吉祥，方法、规范、坛场仪轨，以及要求的期限，都详细地记载着。足以向上为国家带来福祉，向下庇佑百姓。从近处而通达远处，从事相而显现真理，实在是广博而精要的道理啊！自从不空三藏翻译以来，历代都非常珍视它。依法诵持，许多人都从中受益。怎么能没有训释来帮助流通呢？以前云间的鉴师，虽然曾经疏解，但内容繁杂简略，不够完善。因此我不自量力，采摘山家诸位祖师的格言，进行删改补充，希望能对将来有所帮助。时至治二年，岁在壬戌，奉诏前往都城，乘驿车经过淮河，在中秋之日叙述。 《佛说炽盛光大威德消灾吉祥陀罗尼经》 唐特进试鸿胪卿三藏沙门大广智不空 奉 诏译 当时，释迦牟尼佛在净居天宫，告诉各位星宿、游空天众、九执大天（Navagraha，掌管宇宙运行的九个天体），以及二十八星宿（Nakshatra，印度占星术中的28个星群）、十二宫神（Zodiac signs，黄道十二宫）等一切圣众：我现在宣说过去娑罗王如来所说的《炽盛光大威德陀罗尼》消除灾难的方法。如果有国王以及各位大臣所居住的地方，以及各个国家，或者被五星（指金、木、水、火、土五大行星）侵逼，罗睺（Rahu，印度神话中的恶魔，常造成日蚀和月蚀）彗星、妖星照临所管辖的区域
English
English version Preface to the Sutra of the Dhāraṇī of Uṣṇīṣa-vijaya, Great Dignity and Virtue, Eliminating Disasters and Bringing Good Fortune, Spoken by the Buddha Narrated by the Śramaṇa Xingcheng of Yuexi The teaching of the Buddha is in accordance with the Truth (Dharma), and embodies the Spirit (Divine). It governs all conditioned phenomena in the Dharma Realm and continues unceasingly through the three periods of time: past, present, and future. It is omnipresent, so the sky covers, the earth carries, the sun, moon, and stars illuminate, and the fortune and misfortune of all living beings are influenced by it. Through feeling and communication, misfortune can be avoided and fortune can be approached. The heavens, earth, sun, moon, stars, and all things can be brought to their proper positions. These are the principles and functions of this sutra. It elaborately records the methods, norms, altar rituals, and required time limits for eliminating disasters and bringing good fortune. It is sufficient to bring blessings to the country above and protect the people below. From the near to reach the far, from phenomena to reveal the truth, it is indeed a broad and essential path! Since the translation by Amoghavajra, it has been treasured by successive generations. Reciting and upholding it according to the Dharma has benefited many. How can there be no explanation to aid its circulation? Previously, the Master Jian of Yunjian had attempted to explain it, but the content was complex, brief, and not refined enough. Therefore, I, presuming beyond my abilities, have extracted the maxims of various ancestral masters of the mountain school, and revised and supplemented them, hoping to provide some help for the future. At the time of the second year of Zhizhi, in the year of Renxu, I was ordered to go to the capital, traveling by post through the Huai River, and narrated this on the Mid-Autumn Day. The Sutra of the Dhāraṇī of Uṣṇīṣa-vijaya, Great Dignity and Virtue, Eliminating Disasters and Bringing Good Fortune, Spoken by the Buddha Translated by the Tripiṭaka Śramaṇa Da Guangzhi Bukong, Special Advanced Official of the Honglu Temple, under Imperial Order of the Tang Dynasty At that time, Śākyamuni Buddha, in the Pure Abode Heaven, told all the constellations, the wandering celestial beings, the Nine Grahas (Navagraha, the nine celestial bodies that govern the universe), the Twenty-eight Constellations (Nakshatra, the 28 lunar mansions in Indian astrology), the Twelve Zodiacal Deities (Zodiac signs), and all the holy assembly: I now speak of the method of eliminating disasters through the Dhāraṇī of Uṣṇīṣa-vijaya, Great Dignity and Virtue, spoken by the Tathāgata Sālarāja in the past. If there are kings and ministers residing in places, and various countries, or if they are oppressed by the Five Planets (referring to the five major planets: Mercury, Venus, Mars, Jupiter, and Saturn), Rahu (Rahu, a demon in Indian mythology, often causing solar and lunar eclipses), comets, and ominous stars shine upon their governed territories, --------------------------------------------------------------------------------
Chinese
命宫宿及诸星位。或临帝座于国于家及分野处。陵逼之时。或退或进作诸障难者。但于清净处置立道场。念此陀罗尼一百八遍或一千遍。若一日二日三日乃至七日。依法修饰坛场。至心受持读诵。一切灾难皆悉消灭不能为害。若太白火星入于南斗。于国于家及分野处作诸障难者。于一忿怒像前。画彼设都噜形。厉声念此陀罗尼加持。其灾即除移于不顺王命悖逆人身上。受者即说陀罗尼曰。 曩谟三满跢(一)没驮喃(上声二)阿钵啰(二合)底(丁逸切三)贺哆舍(四)娑(上声)娜喃(上声五)怛侄他(六)唵(引七)佉佉(八)佉呬(上声)佉呬(九)吽吽(短呼十)入嚩(二合)啰(十一)入嚩啰(十二)钵啰(二合)入嚩(二合)攞(十三)钵啰入嚩攞(十四)底瑟姹(二合十五)底瑟姹(二合十六)瑟致(二合)哩(十七)瑟致(二合)哩(十八)萨普(二合)吒(十九)萨普(二合)吒(二十)扇底迦(二十一)室哩(二合)曳(二十二)娑嚩(二合)贺(二十三) 此陀罗尼。一切如来同共宣说。若有苾刍苾刍尼族姓男族姓女。受持读诵此陀罗尼者。能成就八万种吉祥事。能除灭八万种不吉祥事。若有国王大臣及诸眷属一切庶民。或被五星罗睺计都彗孛妖怪恶星。陵逼帝座于国于家及分野 现代汉语译本： 关于命宫星宿以及各个星位，如果它们逼近帝座，对国家、家庭以及所管辖的区域造成侵扰，或者星位退行或前进，制造各种障碍和灾难。只需在清净的地方设立道场，念诵此陀罗尼一百零八遍或一千遍。如果能持续一日、二日、三日乃至七日，依法修饰坛场，至诚受持读诵，一切灾难都将消灭，不能造成任何危害。如果太白星（金星）或火星进入南斗星宿区域，对国家、家庭以及所管辖的区域制造各种障碍和灾难，就在一尊忿怒像前，画出设都噜（敌人）的形象，厉声念诵此陀罗尼并加以持咒，灾难立即消除，转移到不顺从王命、悖逆之人身上。受持者即说此陀罗尼： 曩谟三满跢（namo samanta，普遍的）没驮喃（buddhanam，诸佛）阿钵啰（aprati，无）底（丁逸切）贺哆舍（hatasha，障碍）娑（shasana，教令）娜喃（nanam，智慧），怛侄他（tadyatha，即说咒曰）：唵（om，种子字）佉佉（khakha，空）佉呬（khakhi，空寂）佉呬（khakhi，空寂）吽吽（hum hum，种子字）入嚩（jvala，光焰）啰（ra，光焰）入嚩啰（jvala，光焰）钵啰（pra，普）入嚩（jvala，光焰）攞（la，光焰）钵啰入嚩攞（prajvala，普光焰）底瑟姹（tistha，安住）底瑟姹（tistha，安住）瑟致（sthiti，住）哩（ri，坚固）瑟致（sthiti，住）哩（ri，坚固）萨普（sphuta，爆发）吒（ta，爆发）萨普（sphuta，爆发）吒（ta，爆发）扇底迦（shantika，寂静）室哩（shri，吉祥）曳（ye，吉祥）娑嚩（svaha，成就）贺（ha，成就）。 此陀罗尼，是一切如来共同宣说的。如果有比丘（bhiksu，出家男众）、比丘尼（bhiksuni，出家女众）、族姓男、族姓女，受持读诵此陀罗尼，能成就八万种吉祥之事，能除灭八万种不吉祥之事。如果有国王、大臣以及他们的眷属、一切百姓，或者被五星、罗睺（rahu，计都星）、计都（ketu，豹尾星）、彗星、孛星、妖怪恶星侵扰，逼近帝座，对国家、家庭以及所管辖的区域造成侵扰。
English
English version: Regarding the constellations in the Palace of Life and the positions of various stars, if they approach the Emperor's Seat, causing disturbances to the country, the family, and the regions under their jurisdiction, or if the stars retrograde or progress, creating various obstacles and calamities, one only needs to establish a sacred space in a clean place and recite this Dharani one hundred and eight times or one thousand times. If one can continue for one day, two days, three days, up to seven days, adorn the altar according to the Dharma, and sincerely uphold and recite it, all calamities will be extinguished and unable to cause any harm. If Venus (Tai Bai Star) or Mars enters the region of the Southern Dipper constellation, causing various obstacles and calamities to the country, the family, and the regions under their jurisdiction, then in front of an image of a wrathful deity, draw the image of a Shatru (enemy), loudly recite this Dharani and empower it with mantras, and the calamity will immediately be eliminated and transferred to those who disobey the king's commands and are rebellious. The receiver then speaks this Dharani: Namo Samanta (namo samanta, universally) Buddhanam (buddhanam, of all Buddhas) Aprati (aprati, without) Hatasha (hatasha, obstruction) Sasanam (shasana, teachings) Nanam (nanam, wisdom), Tadyatha (tadyatha, thus it is said): Om (om, seed syllable) Khakha (khakha, emptiness) Khakhi (khakhi, empty stillness) Khakhi (khakhi, empty stillness) Hum Hum (hum hum, seed syllable) Jvala (jvala, flame) Jvala (jvala, flame) Pra (pra, universal) Jvala (jvala, flame) Prajvala (prajvala, universal flame) Tistha (tistha, abide) Tistha (tistha, abide) Sthiti (sthiti, abiding) Ri (ri, firm) Sthiti (sthiti, abiding) Ri (ri, firm) Sphuta (sphuta, bursting forth) Sphuta (sphuta, bursting forth) Shantika (shantika, peaceful) Shri (shri, auspicious) Ye (ye, auspicious) Svaha (svaha, accomplishment) Ha (ha, accomplishment). This Dharani is proclaimed jointly by all Tathagatas. If there are Bhikshus (bhiksu, monks), Bhikshunis (bhiksuni, nuns), men of good families, and women of good families who uphold and recite this Dharani, they will accomplish eighty thousand auspicious things and eliminate eighty thousand inauspicious things. If there are kings, ministers, and their families, and all common people, or if they are disturbed by the Five Planets, Rahu (rahu, eclipse node), Ketu (ketu, comet tail), comets, meteors, and evil demon stars, approaching the Emperor's Seat, causing disturbances to the country, the family, and the regions under their jurisdiction. --------------------------------------------------------------------------------
Chinese
处。所属宫宿。灾难竞起。或镇星陵逼。或进或退。及宿世冤家欲相谋害。诸恶横事口舌厌祷咒诅。以为灾难者。令诸众生依法受持。一切灾难悉皆消灭不能为害。变灾为福皆得吉祥。我今说此陀罗尼不可思议功德无比。秘密受持勿妄宣传。尔时如来告诸四众。若有国界不安灾难并起。请清净众如法建立道场。安置佛像结界护持。香华灯烛随分供养。令诸有情获福无量。其灾即除。尔时如来说是陀罗尼经已。时曼殊室利菩萨摩诃萨。及诸声闻四众游空大天。及诸星辰一切圣众。咸依佛敕顶礼奉持各还本宫。及天龙八部一切大众。闻佛所说皆大欢喜信受奉行。 佛说炽盛光大威德消灾吉祥陀罗尼经 现代汉语译本： 处。所对应的星宿宫位。各种灾难竞相发生。或者镇星（Saturn）逼近，或者前进或者后退。以及前世的冤家想要互相谋害。各种邪恶的横祸、口舌是非、厌胜之术、诅咒，都可能成为灾难。令一切众生依照佛法受持此陀罗尼，一切灾难都能够完全消灭，不能造成任何危害，变灾祸为福报，都能够得到吉祥。我现在宣说此陀罗尼不可思议的功德，无比殊胜。秘密受持，不要随意宣传。 这时，如来告诉四众弟子，如果有的国家不安定，灾难一起发生，就请清净的僧众如法建立道场，安置佛像，结界护持，用香、花、灯烛，随自己的能力供养，令一切有情众生获得无量的福报，这些灾难就能够消除。这时，如来说完这部陀罗尼经后，曼殊室利菩萨摩诃萨（Manjushri Bodhisattva Mahasattva），以及各位声闻弟子、四众弟子、游空大天，以及各位星辰和一切圣众，都依照佛的教敕，顶礼奉持，各自回到自己的宫位。以及天龙八部和一切大众，听闻佛所说的法，都非常欢喜，相信并接受，并且遵照奉行。 佛说炽盛光大威德消灾吉祥陀罗尼经
English
English version: place. The corresponding constellations and palaces. Various disasters arise together. Or Saturn is approaching, either advancing or retreating. And enemies from past lives want to harm each other. All kinds of evil misfortunes, gossips, witchcraft, curses, can become disasters. Cause all sentient beings to receive and uphold this Dharani according to the Dharma, all disasters can be completely eliminated, unable to cause any harm, turning disasters into blessings, and all can obtain auspiciousness. I am now expounding the inconceivable merits of this Dharani, which are incomparably supreme. Secretly uphold it, do not promote it casually. At this time, the Tathagata told the fourfold assembly that if a country is unstable and disasters occur together, then invite pure Sangha to establish a Mandala according to the Dharma, place Buddha statues, establish boundaries for protection, and offer incense, flowers, lamps, and candles according to one's ability, so that all sentient beings can obtain immeasurable blessings, and these disasters can be eliminated. At this time, after the Tathagata finished speaking this Dharani Sutra, Manjushri Bodhisattva Mahasattva (Manjushri Bodhisattva Mahasattva), as well as the Shravakas, the fourfold assembly, the great heavenly beings wandering in the sky, as well as the stars and all the holy assembly, all followed the Buddha's teachings, prostrated and upheld them, and returned to their respective palaces. And the Eight Classes of Gods and Dragons and all the great assembly, hearing what the Buddha said, were all very happy, believed and accepted it, and followed it accordingly. Buddha Speaks the Dhāraṇī Sutra of the Great Awesome Virtue of the Blazing Light for Eliminating Disasters and Bringing Good Fortune --------------------------------------------------------------------------------