Chinese
大正藏第 19 册 No. 0943 佛说无能胜幡王如来庄严陀罗尼经 No. 943 佛说无能胜幡王如来庄严陀罗尼经 西天北印度乌填曩国帝释宫寺三藏赐紫沙门臣施护奉 诏译 如是我闻。一时世尊。在忉利天帝释宫中善法堂会。而于是时忽有阿素啰王。与诸眷属部领兵众。各各身被甲胄手执器仗。前后围绕来相战斗。讨伐忉利天宫。尔时帝释天主与诸天众。身严宝铠执持器仗与之共战。时阿素啰王兵众得胜。忉利天众退败怖散驰走。 是时帝释天主。隐天主容仪现常人相。速疾奔驰往觐世尊。到佛所已顶礼佛足。而白佛言世尊。我今为阿素啰王将诸兵众来相战伐。忉利天众退散怖散驰走。以何方便救我此难。是时。 佛告帝释天主言。汝当谛听吾为汝说。有陀罗尼名无能胜幡庄严。我于往昔为菩萨时。有佛号无能胜幡王如来。于彼佛所得闻此陀罗尼。从是已来我亦为他。广说是法得大徴祥。而未曾有弹指之顷怖畏之事。是时佛复告帝释天主言。我今为汝说是无能胜幡庄严陀罗尼曰。 怛你也(二合一)他(去引)惹(仁左反下同)野惹野(二)尾惹野尾惹野(三)惹野嚩醯𡫸(四)僧(去)揭哩(五)钵啰(二合)𠴞(上)惹宁磬(二合六)萨㗚 现代汉语译本 《佛说无能胜幡王如来庄严陀罗尼经》 No. 943 《佛说无能胜幡王如来庄严陀罗尼经》 西天北印度乌填曩（Uttara）国帝释宫寺三藏赐紫沙门臣施护奉 诏译 如是我闻。一时，世尊在忉利天（Trayastrimsa）帝释宫（Indra's palace）中的善法堂集会。当时，忽然有阿素啰（Asura）王，率领眷属部下和兵众，各自身披甲胄，手持兵器，前后包围前来战斗，讨伐忉利天宫。当时，帝释天主（Lord Indra）与诸天众，身着华丽的宝铠，手持兵器与阿素啰作战。当时阿素啰王兵众得胜，忉利天众战败，惊慌四散逃走。 这时，帝释天主隐藏起天主的容貌仪态，显现出普通人的样子，快速奔向世尊处。到达佛陀处后，顶礼佛足，禀告佛陀说：‘世尊，我现在被阿素啰王率领兵众前来攻打，忉利天众溃败逃散。用什么方法才能救我脱离此难？’这时， 佛陀告诉帝释天主说：‘你应当仔细听，我为你宣说。有一种陀罗尼，名为无能胜幡庄严。我在过去为菩萨时，有一尊佛，名号为无能胜幡王如来。我从那尊佛处听闻此陀罗尼。从此以后，我也为他人广为宣说此法，得到极大的吉祥，从未有过哪怕弹指顷刻的怖畏之事。’这时，佛陀又告诉帝释天主说：‘我现在为你宣说这无能胜幡庄严陀罗尼，内容是：’ 怛你也（二合一）他（去引）惹（仁左反下同）野惹野（二）尾惹野尾惹野（三）惹野嚩醯𡫸（四）僧（去）揭哩（五）钵啰（二合）𠴞（上）惹宁磬（二合六）萨㗚
English
English version The Sutra of the Dhāraṇī of the Adornment of the Tathāgata Unconquerable Banner King, Spoken by the Buddha No. 943 The Sutra of the Dhāraṇī of the Adornment of the Tathāgata Unconquerable Banner King, Spoken by the Buddha Translated by the Shramana Śīlapāla, recipient of the Purple Robe, from the Imperial Palace Temple of Udyāna (Uttara) in Northern India, under Imperial Decree. Thus have I heard. At one time, the World-Honored One was in the Trayastrimsa Heaven (忉利天), in the Sudharma Hall (善法堂) within Indra's palace (帝释宫). At that time, suddenly there was an Asura (阿素啰) King, leading his retinue, troops, and soldiers, each clad in armor and holding weapons, surrounding and attacking, seeking to conquer the Trayastrimsa Heaven. At that time, Lord Indra (帝释天主) and the heavenly hosts, adorned in magnificent jeweled armor and wielding weapons, fought against the Asuras. The Asura King's forces were victorious, and the Trayastrimsa Heaven's hosts were defeated, scattering in fear and fleeing. At that time, Lord Indra concealed his divine appearance and manifested as an ordinary person, quickly rushing to the presence of the World-Honored One. Having arrived at the Buddha's location, he prostrated at the Buddha's feet and said to the Buddha: 'World-Honored One, I am now being attacked by the Asura King leading his troops, and the Trayastrimsa Heaven's hosts have been defeated and scattered. What means can save me from this difficulty?' At that time, The Buddha said to Lord Indra: 'You should listen carefully, and I will explain to you. There is a dhāraṇī called the Adornment of the Unconquerable Banner. In the past, when I was a Bodhisattva, there was a Buddha named the Tathāgata Unconquerable Banner King. I heard this dhāraṇī from that Buddha. Since then, I have also widely proclaimed this Dharma to others, obtaining great auspiciousness, and have never experienced any fear, even for the snap of a finger.' At that time, the Buddha again said to Lord Indra: 'I will now recite for you this dhāraṇī of the Adornment of the Unconquerable Banner, which is:' Tad-ya-tha (二合一) ja (仁左反, same below) ya ja ya (二) vi-ja-ya vi-ja-ya (三) ja-ya va-hi-ni (四) sam-gri (五) pra-jna-ni-kshin (二合六) sar --------------------------------------------------------------------------------
Chinese
嚩(二合)设咄噜(二合)𧹞(引七)仁昝(二合)婆(去)野染婆(去)野(八)萨檐(二合)婆(去)野萨檐(二合)婆(去)野(九)谟(去引)贺野(十)谟(去)贺野(十一)婆(去)蘖嚩底(十二)惹野嚩(引)醯𡫸(十三)么他(去)么他(去十四)钵啰(二合)么他(去十五)钵啰(二合)么他(去十六)仡啰(二合)萨(十七)仡啰(二合)萨(十八)贺娑贺娑(十九)吽吽(二十)览冒那哩(二十一)怛哩(二合)宁怛[口*(黍-禾+利)](二合二十二)拶睹㗚嚩(二合)讫怛黎(三合二十三)拶睹㗚能(二合去)瑟致[口*(黍-禾+利)](三合二十四)拶睹㗚步(二合)荠(二十五)遏始母设攞(二十六)怛哩(二合)戌(引)攞(二十七)嚩(武沫反)日啰(二合)驮(引)啰抳(二十八)啰(入)乞洒(二合)啰(入)乞洒(二合)𤚥(引牟敢反二十九)婆(去)蘖嚩底(三十)贺曩贺曩(三十一)那贺那贺(三十二)钵左钵左(三十三)么他(去)么他(去三十四)钵啰(二合)摩他(去三十五)钵啰(二合)么他(去三十六)晻(引三十七)𠷑(普沫反)吒(半音呼)𠷑吒𠷑吒(三十八)𠴞(蒲敢反下同)惹𠴞惹(三十九)萨㗚嚩(二合)萨怛啰(二合)[口*(瞀-目+力 现代汉语译本 ‘嚩(二合)设咄噜(二合)𧹞(引)’ (Vajradhara，金刚持) ‘仁昝(二合)婆(去)野染婆(去)野’，‘萨檐(二合)婆(去)野萨檐(二合)婆(去)野’，‘谟(去引)贺野’，‘谟(去)贺野’，‘婆(去)蘖嚩底’ (Bhagavati，薄伽梵，世尊)，‘惹野嚩(引)醯𡫸’，‘么他(去)么他(去)’，‘钵啰(二合)么他(去)’，‘钵啰(二合)么他(去)’，‘仡啰(二合)萨’，‘仡啰(二合)萨’，‘贺娑贺娑’，‘吽吽’ (Hum Hum，种子字)，‘览冒那哩’，‘怛哩(二合)宁怛[口*(黍-禾+利)](二合)’，‘拶睹㗚嚩(二合)讫怛黎(三合)’，‘拶睹㗚能(二合去)瑟致[口*(黍-禾+利)](三合)’，‘拶睹㗚步(二合)荠’，‘遏始母设攞’，‘怛哩(二合)戌(引)攞’，‘嚩(武沫反)日啰(二合)驮(引)啰抳’ (Vajradharani，金刚总持)，‘啰(入)乞洒(二合)啰(入)乞洒(二合)𤚥(引)’，‘婆(去)蘖嚩底’，‘贺曩贺曩’，‘那贺那贺’，‘钵左钵左’，‘么他(去)么他(去)’，‘钵啰(二合)摩他(去)’，‘钵啰(二合)摩他(去)’，‘晻(引)’ (Om，种子字)，‘𠷑(普沫反)吒(半音呼)’ (Phat，种子字)，‘𠷑吒𠷑吒’，‘𠴞(蒲敢反下同)惹𠴞惹’，‘萨㗚嚩(二合)萨怛啰(二合)[口*(瞀-目+力)]’
English
English version ‘Vajradhrk Vajradhrk’ (Vajradhara, the Diamond Holder), ‘Indrajambhaya Jambhaya’, ‘Stambhaya Stambhaya’, ‘Mohaya Mohaya’, ‘Bhagavati’ (Bhagavati, the Blessed One), ‘Jaya Vahini’, ‘Matha Matha’, ‘Pramatha Pramatha’, ‘Grasa Grasa’, ‘Hasa Hasa’, ‘Hum Hum’ (seed syllable), ‘Lambodari’, ‘Trilinga Trisuli’, ‘Chaturvaktre’, ‘Chaturbhujastri’, ‘Chaturbhuje’, ‘Asi Musala’, ‘Trisula’, ‘Vajradharani’ (Vajradharani, the Diamond Holder), ‘Raksa Raksa Mam’, ‘Bhagavati’, ‘Hana Hana’, ‘Daha Daha’, ‘Paca Paca’, ‘Matha Matha’, ‘Pramatha Pramatha’, ‘Om’ (seed syllable), ‘Phat’ (seed syllable), ‘Phat Phat’, ‘Bhaja Bhaja’, ‘Sarva Satru’ --------------------------------------------------------------------------------
Chinese
)](四十)特嚩(二合)惹仡[口*(黍-禾+利)](二合四十一)计谕嚟底(丁逸反下同)瑟姹(二合)底瑟姹(二合四十二)怛哩(二合)吒(去)坞虏揭(二合四十三)驮(引)啰抳(四十四)怛[口*束*页](二合)路(引)吉也(二合四十五)么他(去)尾特吻(二合)萨野(四十六)波啰赛[宁*孕](宁孕反四十七)左攞左攞(四十八)唧理唧理(四十九)[口*祖][日*虏][口*祖][日*虏](五十)揭攞揭攞(五十一)枳理枳理(五十二)矩[日*虏]矩[日*虏](五十三)母左(引)吒野贺娑(五十四)尾特吻(二合)萨野(五十五)波啰萨怛啰(二合)嚩(五十六)孛啰(二合引)么野(五十七)没驮萨底孕(二合五十八)达㗚么(二合)萨底孕(二合五十九)僧伽萨底孕(二合六十)沫底托啰(二合)么(六十一)萨底野(二合)嚩(引)你曩(引六十二)萨帝曳(二合)曩(六十三)沫底讫啰(二合)莫(六十四)囕[口*(瞀-目+力)]捺嚟(六十五)矩吒矩吒(六十六)矩知夜(二合)矩知夜(二合六十七)噜捺囕(二合)么(引)曩野(六十八)尾瑟农(二合)么(引)曩野(六十九)赞捺囕(二合)素㗚愈(二合)么(引)曩野(七十)怛𡃤(二合引)路(引) 现代汉语译本 （四十）Tva jvala（特嚩惹仡[口*(黍-禾+利)] (二合)）(燃烧的光芒)，Ketyuriti sṛṣṭa sṛṣṭa（计谕嚟底瑟姹(二合)底瑟姹(二合)）(创造，创造)，trāṭ uruga（怛哩(二合)吒(去)坞虏揭(二合)）(迅速的，强大的)，dhāraṇī（驮(引)啰抳）(总持)，tra lokya（怛[口*束*页](二合)路(引)吉也(二合)）(三界)，matha vidhvamsaya（么他(去)尾特吻(二合)萨野）(摧毁，毁灭)，parāsainya（波啰赛[宁*孕](宁孕反)）(敌军)，cala cala（左攞左攞）(动摇，动摇)，cili cili（唧理唧理）(闪耀，闪耀)，juru juru（[口*祖][日*虏][口*祖][日*虏]）(急速，急速)，gala gala（揭攞揭攞）(吞噬，吞噬)，kili kili（枳理枳理）(喜悦，喜悦)，kuru kuru（矩[日*虏]矩[日*虏]）(行动，行动)，muñca ṭāhaya（母左(引)吒野）(释放，燃烧)，vidhvamsaya（贺娑尾特吻(二合)萨野）(毁灭)，parāsatrāva（波啰萨怛啰(二合)嚩）(所有敌人)，brahmāya（孛啰(二合引)么野）(梵天)，buddha satyena（没驮萨底孕(二合)）(以佛之真谛)，dharma satyena（达㗚么(二合)萨底孕(二合)）(以法之真谛)，saṃgha satyena（僧伽萨底孕(二合)）(以僧之真谛)，mati trotha ma（沫底托啰(二合)么）(智慧，打破)，satyavādinā（萨底野(二合)嚩(引)你曩(引)）(以真实之语)，satyeṇa（萨帝曳(二合)曩）(以真理)，mati krama（沫底讫啰(二合)莫）(智慧的步伐)，ram jṛmbhe（囕[口*(瞀-目+力)]捺嚟）(喜悦地伸展)，kuṭa kuṭa（矩吒矩吒）(粉碎，粉碎)，kuṭijya kuṭijya（矩知夜(二合)矩知夜(二合)）(弯曲，弯曲)，rudra mānaya（噜捺囕(二合)么(引)曩野）(尊敬Rudra（鲁达罗，湿婆神的别称）)，viṣṇu mānaya（尾瑟农(二合)么(引)曩野）(尊敬Vishnu（毗湿奴，保护神）)，candra sūrya mānaya（赞捺囕(二合)素㗚愈(二合)么(引)曩野）(尊敬Chandra（旃陀罗，月神）和Surya（苏利耶，太阳神）)，trailokya（怛𡃤(二合引)路(引)）(三界)。
English
English version (40) Tva jvala (Tva jvala) (O burning light!), Ketyuriti sṛṣṭa sṛṣṭa (Ketyuriti sṛṣṭa sṛṣṭa) (Create, create!), trāṭ uruga (trāṭ uruga) (Swift, powerful!), dhāraṇī (dhāraṇī) (Dharani!), tra lokya (tra lokya) (Three realms), matha vidhvamsaya (matha vidhvamsaya) (Destroy, annihilate!), parāsainya (parāsainya) (Enemy forces), cala cala (cala cala) (Shake, shake!), cili cili (cili cili) (Sparkle, sparkle!), juru juru (juru juru) (Quickly, quickly!), gala gala (gala gala) (Devour, devour!), kili kili (kili kili) (Joy, joy!), kuru kuru (kuru kuru) (Act, act!), muñca ṭāhaya (muñca ṭāhaya) (Release, burn!), vidhvamsaya (vidhvamsaya) (Annihilate!), parāsatrāva (parāsatrāva) (All enemies), brahmāya (brahmāya) (To Brahma（梵天，创造之神）), buddha satyena (buddha satyena) (By the truth of the Buddha（佛陀）), dharma satyena (dharma satyena) (By the truth of the Dharma（佛法）), saṃgha satyena (saṃgha satyena) (By the truth of the Sangha（僧伽，僧团）), mati trotha ma (mati trotha ma) (Wisdom, break!), satyavādinā (satyavādinā) (By the words of truth), satyeṇa (satyeṇa) (By truth), mati krama (mati krama) (Step of wisdom), ram jṛmbhe (ram jṛmbhe) (Stretch joyfully), kuṭa kuṭa (kuṭa kuṭa) (Crush, crush!), kuṭijya kuṭijya (kuṭijya kuṭijya) (Bend, bend!), rudra mānaya (rudra mānaya) (Honor Rudra（鲁达罗，湿婆神的别称）), viṣṇu mānaya (viṣṇu mānaya) (Honor Vishnu（毗湿奴，保护神）), candra sūrya mānaya (candra sūrya mānaya) (Honor Chandra（旃陀罗，月神） and Surya（苏利耶，太阳神）), trailokya (trailokya) (Three realms). --------------------------------------------------------------------------------
Chinese
吉野(二合引七十一)地钵底孕(二合)么(引)曩野(七十二)萨㗚嚩(二合)你吻(引)么(引)曩野(七十三)萨㗚嚩(二合)药乞叉(二合七十四)啰(引)乞刹(二合)娑(七十五)蘖噜[口*奶](七十六)紧曩啰(七十七)么护啰蘖么(引)曩野(七十八)尾特吻(二合)设药(七十九)么么(八十)萨㗚嚩(二合)设怛啰(二合)嚩(无博反八十一)囕誐囕誐(八十二)囕誐(引)播野(八十三)囕誐(引)播野(八十四)惹嚩(二合)攞(八十五)惹嚩(二合)攞(八十六)补涩波(二合)沫(引)理𡫸(八十七)哩胝哩胝(八十八)怛哩(二合)吒怛理(二合)吒(八十九)孛哩(二合)矩致(引)穆佉(入九十)波啰赛涅矩路攃(引九十一)捺曩揭啰抳(引九十二)贺贺(九十三)醯醯(九十四)虎虎(九十五)呬呬(九十六)哩抳(尼政反)哩抳(同上九十七)哩拏么帝(九十八)仁曾(二合)度(引)特嚩(二合)仁跻(二合九十九)没驮(引)嚩路(引)枳帝(一百引)啰乞洒(二合)啰乞洒(二合一百一)么么(称名一百二)婆(去)誐嚩哆(引一百三)嚩路(引)枳帝(一百四)娑嚩(二合引)贺(引一百五)麌拏啰(引)惹(一百六)钵啰(二合)婆(引)细(一百七)娑嚩(二 合引)贺(引一百八)素㗚折(二合引)㗚揭(二合一百九)尾么㘑(一百十)娑嚩(二合引)贺(引一百一十一)萨㗚嚩(二合)仡啰(二合)贺(一百一十二)诺乞察(二合)怛啰(二合一百一十三)驮(引)弭(去引)揭啰拏(一百一十四)娑嚩(二合引)贺(引一百一十五) 佛告帝释天主言。此无能胜幡庄严陀罗尼。常于内外加护于我。汝应持是陀罗尼。以杂色彩作囊盛之系于旌旗之上。令汝所往之处。或与他敌相斗相骂相杀。或与他冤言词相竞一切之处无不获胜。汝应书写此陀罗尼。以囊盛之系于项上护持于汝。我亦为未来之世。世间仁王一切之处作其卫护。彼无能胜幡王如来。现天女相在于面前。施与无畏护持获胜。令彼冤敌军众散败。若是仁王复能书写流布受持。读诵此陀罗尼者。常获清净吉祥之事。诸外冤敌无能得胜。 佛说是经已。帝释天主及诸天众。闻佛所说皆大欢喜。信受奉行作礼而退。 佛说无能胜幡庄严陀罗尼经 现代汉语译本： 合引)贺(引一百八)素㗚折(二合引)㗚揭(二合一百九)尾么㘑(一百十)娑嚩(二合引)贺(引一百一十一)萨㗚嚩(二合)仡啰(二合)贺(一百一十二)诺乞察(二合)怛啰(二合一百一十三)驮(引)弭(去引)揭啰拏(一百一十四)娑嚩(二合引)贺(引一百一十五) 佛告诉帝释天主说：‘这个无能胜幡庄严陀罗尼，经常在内外加持守护我。你应该受持这个陀罗尼，用各种颜色的丝线制作成囊袋盛装它，系在旌旗之上。这样能使你所前往的任何地方，或者与敌人争斗、争吵、厮杀，或者与仇家在言语上争辩，在一切场合都能获得胜利。你应该书写这个陀罗尼，用囊袋盛装它，系在脖子上护持你。我也为了未来世，为世间的仁王在一切地方做卫护。那位无能胜幡王如来，会显现天女的形象在你的面前，赐予你无畏，护持你获得胜利，使那些冤家仇敌的军队溃散败逃。如果仁王又能书写、流布、受持、读诵这个陀罗尼，就能经常获得清净吉祥的事情，各种外来的冤家仇敌都不能战胜他。’ 佛说完这部经后，帝释天主以及各位天众，听闻佛所说，都非常欢喜，信受奉行，行礼后退下。 佛说无能胜幡庄严陀罗尼经
English
English version: He (followed by anusvara) He (followed by anusvara one hundred eight) Su-ri-ja (dvi-samyukta followed by anusvara) ri-ge (dvi-samyukta one hundred nine) Vi-ma-le (one hundred ten) Svaha (dvi-samyukta followed by anusvara one hundred eleven) Sarva (dvi-samyukta) Graha (one hundred twelve) Nakshatra (dvi-samyukta one hundred thirteen) Dha (followed by anusvara) Mi (descending tone followed by anusvara) Gra-ha-na (one hundred fourteen) Svaha (dvi-samyukta followed by anusvara one hundred fifteen) The Buddha told Shakra, Lord of the Devas (帝释天主): 'This 'Invincible Banner Adornment Dharani' constantly protects and blesses me, both internally and externally. You should uphold this dharani, make a pouch with various colored threads to contain it, and tie it to the banner. This will ensure that wherever you go, whether you are fighting, arguing, or killing enemies, or contending with adversaries in speech, you will be victorious in all circumstances. You should write this dharani, put it in a pouch, and wear it around your neck to protect you. I will also, for the sake of future generations, protect the benevolent kings (仁王) of the world in all places. That Invincible Banner King Tathagata (无能胜幡王如来) will appear before you in the form of a celestial maiden, bestowing fearlessness, protecting you to achieve victory, and causing the armies of your enemies to scatter and flee. If the benevolent king can also write, disseminate, uphold, and recite this dharani, he will always obtain pure and auspicious events, and no external enemies will be able to defeat him.' After the Buddha finished speaking this sutra, Shakra, Lord of the Devas, and all the devas, hearing what the Buddha had said, were greatly delighted, accepted it with faith, practiced accordingly, paid homage, and withdrew. 'The Sutra of the Invincible Banner Adornment Dharani Spoken by the Buddha' --------------------------------------------------------------------------------