English
English version: With real bright sprinkling, take it as water. Every time you arrive at the Bodhimanda (place of enlightenment), perform prostrations. There are three types of prostrations: first, vocal prostration; second, mental prostration; third, physical prostration. These are the three karmas of worship. Whether walking, standing, sitting, or lying down, reciting the word 'Namo' (taking refuge) is vocal prostration. Furthermore, even without uttering a sound, constantly contemplate the virtues of the World Honored One in your heart, rejoicing and taking refuge, this is mental prostration. Furthermore, with the five wheels touching the ground (forehead, two hands, two knees; they are called wheels because the consciousness and mind revolve), or with palms together and head bowed, this is physical prostration. Prostration does not necessarily require throwing the body to the ground, but simply reverence is prostration. Therefore, 'bowing the head' means touching the feet of the World Honored One with my head, hence it is called 'bowing the head'. Next, repent of karmic obstacles, including repentance of events and repentance of principles. Next, rejoice in the virtues of saints and ordinary beings. Next, request the Buddha to remain in the world. Next, dedicate the merits and make vows, and then extensively offer offerings, and perform recitations, turning the Mahayana Sutras as you wish. If you abide in this Dharma, all that is needed will be accomplished. Without abandoning this body, you can see the Rupakaya (form body) of the Buddha, and in life after life, you will be far from all evil realms, and you will always be able to promote the Dharma and benefit beings, and quickly attain Anuttara-samyak-sambodhi (unsurpassed complete enlightenment). Accomplish according to your roots. If you seek the fruit of immortality, the Buddha will appear as Gautama (sage Gautama) and preach the Dharma for you. If you seek the Mahayana, Samantabhadra (Bodhisattva Samantabhadra) will appear and preach the Dharma for you. Gradually guide them into the Buddha's path. Next, explain the mudra (hand gesture): the Tathagata's (Buddha's) Bowl Mudra. First, place the right hand palm up in front of the chest. Then, place the left hand palm down on top of the right hand. The tip of the left little finger touches the tip of the right thumb. The tip of the left thumb touches the tip of the right little finger. The mantra is as follows: Namo Samanta Buddhanam (Homage to all Buddhas) Om Lokapaladhisthita Dharaya Dharaya (Om, upholders of the world, sustain, sustain) Maha Nabha Va Buddha Patra (Great Void Buddha's Bowl) Svaha (So be it). This mudra and mantra possess great diligence and are constantly blessed and protected by the divine power of all Tathagatas. When forming this mudra and reciting this mantra once, and ultimately reciting the names of sentient beings in hell and hungry ghosts one hundred and eight times, all hungry ghosts in hell will be satiated with food. If traveling in the wilderness, also form this mudra and recite this mantra, and you will obtain peace in the wilderness. --------------------------------------------------------------------------------
Chinese
野一切鬼神不相娆。若欲飞钵亦用此印咒也。 次如来甘露印。 以右手大母指。横押头指中指无名指小指甲。咒曰(归命如前)。 唵印倪(鱼枳反)𩕳部哆(得贺反)𩕳莎诃 是印咒。能令持者证甘露法大解脱门。 次如来锡杖印。 先以右手大母指。横屈入掌。以头指无名指小指。急握作拳屈肘掌当前平申。其左手把袈裟角。出头四寸。亦屈肘当前平申。咒曰(归命如前)。 唵度那(奴个反)咨驮罗拏吽 是法咒。善根成就慈愿圆满。若遇诸恶一切有情。则结是印用拥护身。 次大法螺真言印。 定慧虚心合掌屈风空交。咒曰(归命如前)。 暗(近口吹之。如吹螺之状左右旋转) 次根本毗卢遮那化身印。 定手水空相捻。慧手亦尔。二手水空共相着。余地火风三指散竖。释迦文佛真言曰。 曩莫糁曼多没驮(引)喃婆萨缚吃里(二合)舍涅素娜曩萨嚩达磨嚩(无钵反)始多钵罗(二合)钵哆誐誐曩三摩三摩娑嚩(二合)贺(引) 以是真言专注念诵赞应身曰。 嚩每迦旨啰娑哆擗曩𩕳素多曩娑怛鑁(三合一)跛晒迦贺娑多(二合)鼻里(二合)俱胝(二合)穆佉髻迦罗(引)乞忏(二合二)若悉底 现代汉语译本 不会被一切鬼神所侵扰。如果想要让钵飞行，也可以使用这个手印和咒语。 接下来是如来甘露印。 用右手大拇指横着按压食指、中指、无名指、小指的指甲。咒语是（归命如前）： 唵 印倪（yìn ní） 𩕳 部哆（bù duō） 𩕳 莎诃（suō hē） 这个手印和咒语，能让修持者证得甘露法，获得大解脱。 接下来是如来锡杖印。 先用右手大拇指横着弯曲放入掌心，用食指、无名指、小指，快速握紧成拳，弯曲手肘，手掌在面前平伸。左手拿着袈裟的角，露出四寸，也弯曲手肘在面前平伸。咒语是（归命如前）： 唵 度那（dù nà） 咨驮罗拏（zī tuó luó ná） 吽（hōng） 这个法咒，能成就善根，圆满慈悲的愿望。如果遇到各种恶劣的有情众生，就结这个手印来拥护自身。 接下来是大法螺真言印。 双手虚心合掌，弯曲风指和空指交叉。咒语是（归命如前）： 暗（àn）（靠近嘴吹气，像吹海螺的样子左右旋转） 接下来是根本毗卢遮那（Vairocana）化身印。 定手（左手）的水指（无名指）和空指（拇指）相捻，慧手（右手）也一样。两手的水指和空指互相接触。其余的地指（中指）、火指（食指）、风指（小指）三指散开竖立。释迦文佛（Sakyamuni Buddha）真言说： 曩莫 糁曼多 没驮（nā mó sǎn mǎn duō méi tuó）（引）喃 婆萨缚 吃里（pó sà pó chī lǐ）（二合）舍涅 素娜 曩 萨嚩 达磨 嚩（shě niè sù nuó nǎng sà pó dá mó pó）（无钵反）始多 钵罗（shǐ duō bō luó）（二合）钵哆 誐誐 曩 三摩 三摩 娑嚩（bō duō yé yé nǎng sān mó sān mó suō pó）（二合）贺（hè）（引） 用这个真言专注念诵，赞应身说： 嚩 每 迦 旨 啰 娑 哆 擗 曩 𩕳 素 多 曩 娑 怛 鑁（pó měi jiā zhǐ luó suō duō bì nǎng 𩕳 sù duō nǎng suō dá wèng）（三合一）跛 晒 迦 贺 娑 多（bǒ shài jiā hè suō duō）（二合）鼻 里（bí lǐ）（二合）俱 胝（jù zhī）（二合）穆 佉 髻 迦 罗（mù qié jì jiā luó）（引）乞 忏（qǐ chàn）（二合二）若 悉 底（ruò xī dǐ）
English
English version One will not be disturbed by any ghosts or spirits. If you wish to make the alms bowl fly, you can also use this mudra and mantra. Next is the Tathagata (Tathāgata) Sweet Dew Mudra. Use the right thumb to press horizontally on the nails of the index, middle, ring, and little fingers. The mantra is (returning to the source as before): Om 印倪 (yìn ní) 𩕳 部哆 (bù duō) 𩕳 Svaha (suō hē) This mudra and mantra can enable the practitioner to attain the sweet dew dharma and obtain great liberation. Next is the Tathagata (Tathāgata) Khakkhara (monk's staff) Mudra. First, bend the right thumb horizontally into the palm, and quickly clench the index, ring, and little fingers into a fist. Bend the elbow, with the palm facing forward and extending straight. The left hand holds the corner of the kasaya (monk's robe), exposing four inches, and also bends the elbow, extending straight forward. The mantra is (returning to the source as before): Om 度那 (dù nà) 咨驮罗拏 (zī tuó luó ná) Hum (hōng) This dharma mantra can accomplish good roots and fulfill compassionate vows. If you encounter various evil sentient beings, form this mudra to protect yourself. Next is the Great Dharma Conch Mantra Mudra. With a sincere mind, bring the palms together, bending the wind (index) and space (thumb) fingers to cross each other. The mantra is (returning to the source as before): 暗 (àn) (Blow air close to the mouth, rotating left and right like blowing a conch shell) Next is the fundamental Vairocana (Vairocana) Transformation Body Mudra. The samadhi (meditation) hand (left hand) pinches the water (ring) and space (thumb) fingers together, and the prajna (wisdom) hand (right hand) does the same. The water and space fingers of both hands touch each other. The remaining earth (middle), fire (index), and wind (little) fingers are spread out and upright. The Sakyamuni Buddha (Sakyamuni Buddha) mantra says: Namo Samanta Buddhanam Bha Sarva Khricche (two combined) She Ne Sunana Sarva Dharma Va (no bo fan) Shita Prati (two combined) Patta Gagana Sama Sama Svaha Using this mantra, concentrate on reciting and praising the response body, saying: Va Me Ga Ji Ra Sa Ta Pi Na 𩕳 Su Ta Na Sa Tat Vam (three combined one) Pa She Ga Ha Sa Ta (two combined) Bhi Ri (two combined) Koti (two combined) Mukha Ji Ga Ra (extended) Qi Qian (two combined two) Ruo Xi Di --------------------------------------------------------------------------------
Chinese
哩野(四合)地尾罽(引)尔娜缚哩钵罗底僧娑睹(二合)多(引)娑怛鑁(三合)阿(引)哩摘曩么你野(二合)阿者攞制吒(去)南(引)弭地焰(去) 供养仪式劝请奉送。皆依如来部应修之。如苏悉地等说。以佛眼尊为部母。以难胜忿怒为结护明王(又名无能胜)如是劝修然后出道场。转诵大乘心常系一实境。无有间断是法易成也。释迦牟曩曳微妙金刚乘法说已竟。 释迦文佛法一卷 现代汉语译本： 哩野(四合)地尾罽(引)尔娜缚哩钵罗底僧娑睹(二合)多(引)娑怛鑁(三合)阿(引)哩摘曩么你野(二合)阿者攞制吒(去)南(引)弭地焰(去) 供养仪式劝请奉送。皆依如来部应修之。如《苏悉地》等所说。以佛眼尊为部母。以难胜忿怒为结护明王(又名无能胜)。如此劝修然后出道场。转诵大乘心常系一实境。无有间断是法易成也。释迦牟曩曳微妙金刚乘法说已竟。 《释迦文佛法》一卷
English
English version: Liye (Sihe) diwei ji (yin) er na fa li bo luo di seng suo du (er he) duo (yin) suo da pan (san he) a (yin) li zhai nang mo ni ye (er he) a zhe la zhi zha (qu) nan (yin) mi di yan (qu). The offering ceremony involves invitation, supplication, and offering. All should be practiced according to the Tathagata (如来) family, as described in texts like the *Susiddhi*. The Buddha Eye (佛眼) is regarded as the mother of the family, and the Invincible Wrathful One (难胜忿怒) is the protective Wisdom King (结护明王) (also known as the Unconquerable One (无能胜)). Thus, encourage practice and then proceed to the mandala. Recite the Mahayana (大乘) sutras, keeping the mind constantly focused on the singular reality. Without interruption, this Dharma (法) is easily accomplished. The subtle Vajrayana (金刚乘) Dharma (法) of Shakyamuni (释迦牟曩曳) has been spoken completely. *Shakyamuni Buddha Dharma*, one scroll. --------------------------------------------------------------------------------