Chinese
大正藏第 19 册 No. 0924A 药师如来念诵仪轨 No. 924A 药师如来念诵仪轨一卷 大兴善寺三藏沙门大广智不空奉 诏译 佛一时在维耶离乐音树下。与大菩萨三万六千比丘八万人俱。及十二神王并诸眷属天龙八部大神王。在如是等大众会中。说此法已。大众皆闻无不欢喜。是名即为结愿神咒即薄伽梵。说咒曰。 南谟薄伽筏帝鞞杀社窭噜蔽琉璃钵喇婆喝啰阇耶怛他揭多怛侄他唵鞞杀逝鞞杀逝鞞杀社三没揭帝娑婆诃 若有受持此真言。能拔身中过去生死一切重罪。不复经历三途。免离九横超越众苦。十方世界随处安乐。自在无碍法应如是。若善男子善女人等。受持读诵是真言者。日夜精勤香汤洗浴着新净衣。持诸禁戒如法。诵满真言十万遍已。就清净处如法治地。以净土筑令平。以净牛粪和檀香涂圆坛。以种种杂宝庄严坛。安中心一药师如来像如来左手令执药器。亦名无价珠。右手令作结三界印。一着袈裟结跏趺坐。令安莲华台。台下十二神将。八万四千眷属上首。令 又令须莲台。如来威光中令住日光月光二菩萨。如是坛四方周匝五色。近前安置二阏伽器商佉瓦器。随意受用奉献承事尊像。像前念诵四十九日间。若三七日。画像坛四角安置贤 现代汉语译本 一时，佛陀在维耶离（Vaishali，古印度城市名）的乐音树下。与三万六千位大菩萨、八万位比丘，以及十二神王和他们的眷属、天龙八部等大神王一同聚集。在这样的大众集会中，佛陀宣说了此法，所有在场的大众都听闻了，无不欢喜。这被称为结愿神咒，也就是薄伽梵（Bhagavan，世尊）所说的咒语： 南谟薄伽筏帝（Namo Bhagavate）：皈命世尊 鞞杀社窭噜（Bhaisajya-guru）：药师 蔽琉璃钵喇婆喝啰阇耶（Vaidurya-prabharajaya）：琉璃光王 怛他揭多耶（Tathagataya）：如来 怛侄他（Tadyatha）：即说咒曰 唵（Om）：起始音 鞞杀逝（Bhaisajye）：药 鞞杀逝（Bhaisajye）：药 鞞杀社（Bhaisajya）：药 三没揭帝（Samudgate）：普遍解脱 娑婆诃（Svaha）：成就 如果有人受持这个真言，能够拔除自身过去生死中的一切重罪，不再经历三途（地狱、饿鬼、畜生），免离九横（九种意外死亡），超越各种痛苦。在十方世界，无论在哪里都能得到安乐，自在无碍。法应如是修持。如果善男子、善女人等，受持读诵这个真言，日夜精勤，用香汤洗浴，穿上新的干净衣服，持守各种禁戒，如法诵满真言十万遍后，就在清净的地方如法整理场地，用净土夯实使之平整，用净牛粪和檀香涂抹成圆形坛。用各种杂宝庄严坛。在坛的中心安放一尊药师如来像。如来的左手拿着药器，也叫做无价珠，右手结三界印。身穿袈裟，结跏趺坐，安放在莲花台上。在台下安置十二神将和八万四千眷属的首领。还要有莲台。在如来的威光中，安置日光菩萨和月光菩萨。这样的坛，四方周围用五种颜色装饰。在坛前安置两个阏伽器（装水的器皿）和商佉瓦器（海螺），随意受用，奉献承事尊像。在佛像前念诵四十九天，或者二十一天。在画像坛的四个角安置贤
English
English version At one time, the Buddha was under the Tree of Joyful Sound in Vaishali (an ancient Indian city). He was with 36,000 great Bodhisattvas, 80,000 Bhikshus (monks), as well as the Twelve Yaksha Generals and their retinues, the Eight Classes of Gods and Dragons, and other great divine kings. In such a great assembly, the Buddha spoke this Dharma, and all those present heard it and were filled with joy. This is called the Concluding Vow Dharani, which is the mantra spoken by the Bhagavan (World-Honored One): Namo Bhagavate: Homage to the Bhagavan Bhaisajya-guru: Medicine Master Vaidurya-prabharajaya: Lapis Lazuli Light King Tathagataya: Thus Come One Tadyatha: Thus it is Om: The primordial sound Bhaisajye: Medicine Bhaisajye: Medicine Bhaisajya: Medicine Samudgate: Universal liberation Svaha: Accomplishment If anyone upholds this true mantra, they can eradicate all the heavy sins of past lives and deaths, no longer experience the three lower realms (hell, hungry ghosts, animals), avoid the nine untimely deaths, and transcend all suffering. In the ten directions of the world, they can find peace and happiness wherever they are, and be free and unhindered. The Dharma should be practiced in this way. If good men and good women uphold and recite this true mantra, diligently day and night, bathe with fragrant water, wear new and clean clothes, uphold all the precepts, and recite the true mantra one hundred thousand times according to the Dharma, then they should prepare a clean place according to the Dharma, compact the ground with clean soil to make it level, and smear a round altar with clean cow dung mixed with sandalwood. Adorn the altar with various precious treasures. In the center of the altar, place an image of the Medicine Master Tathagata. The Tathagata's left hand holds a medicine bowl, also called the priceless pearl, and the right hand forms the Three Realms Mudra. He wears a kasaya (monk's robe), sits in the lotus position, and is placed on a lotus platform. Below the platform, place the Twelve Yaksha Generals and the leaders of the 84,000 retinues. There must also be a lotus platform. In the radiance of the Tathagata, place the Sunlight Bodhisattva and the Moonlight Bodhisattva. Such an altar should be decorated with five colors on all four sides. Place two argha vessels (water offering vessels) and a shankha vessel (conch shell) in front of the altar, for offering and serving the honored image. Recite in front of the Buddha image for forty-nine days, or twenty-one days. Place the Wise ones at the four corners of the painted altar. --------------------------------------------------------------------------------
Chinese
瓶。如是昼夜七日内。诵咒数满百千万遍。所求从心无量获果报。除不至心。法应如是。所有利益说不可尽。其余功能穷劫不可说。 复次说药师如来根本印。以左右手头指以下八指。反叉入于掌。以二大指来去。咒曰。 唵战驮祇哩娑婆诃(是名根本印) 次说阏伽印。以二手掌捧器顶戴。真言曰。 南莫三曼多没驮南羯羯哞三摩三摩娑婆诃 次花座真言印 次说涂香印 二手合掌二头指二大指端合如弹指。真言曰。 南莫三曼多没驮南巘吐羯罗耶娑婆诃 次说花印 二手合掌二小开末。真言曰。 南莫三曼多没驮南没社华娑婆诃 次说烧香印 二手合掌山屈。真言曰。 唵那谟仡罗仡罗曼拏微洒曳尸并宁娑婆诃 次说花座印 二手背合以右腕押左真言曰。 唵社皤罗娑蒲悉什皤罗末吒阿 次说普供养印 二手金刚合掌。真言曰。 南莫三曼多没驮南唵阿凡贺布洒摩尼娑婆诃 次念诵 次说发遣 以禅智指取花投坛中方。真言曰。 南莫三曼多没驮南阿蘖磋蘖磋娑婆诃 是法印咒。能灭一切苦恼。若有人等。多诸罪障。及诸妇女。愿欲转祸。依教作药师像一躯。写药师经一卷。造幡四十九灯作七层形如 现代汉语译本： 如果这样做，在七日内的昼夜里，念诵咒语达到一百万遍，所求之事都能如愿以偿，获得无量的果报，除非是不诚心。此法应当如此。所有利益，说也说不尽，其余的功用，穷尽劫数也说不完。 再次宣说药师如来（Bhaisajya-guru）的根本印。用左右手的食指以下的八个手指，反向交叉于掌心。用两个大拇指来回移动。咒语是： 唵战驮祇哩娑婆诃（Om chandha ghiri svaha）（这叫做根本印） 接下来宣说阏伽（Argha）印。用两手掌捧着器皿顶在头上。真言是： 南莫三曼多没驮南羯羯哞三摩三摩娑婆诃（Namo samanta buddhanam kakka mum sama sama svaha） 接下来是花座真言印。接下来宣说涂香印。两手合掌，两个食指和两个大拇指的指端合在一起，像弹指一样。真言是： 南莫三曼多没驮南巘吐羯罗耶娑婆诃（Namo samanta buddhanam gandha krodhaya svaha） 接下来宣说花印。两手合掌，两个小指微微张开。真言是： 南莫三曼多没驮南没社华娑婆诃（Namo samanta buddhanam pushpa pushpe svaha） 接下来宣说烧香印。两手合掌，弯曲成山形。真言是： 唵那谟仡罗仡罗曼拏微洒曳尸并宁娑婆诃（Om namo graha graha mandala visaye sidhining svaha） 接下来宣说花座印。两手手背相合，用右腕压住左腕。真言是： 唵社皤罗娑蒲悉什皤罗末吒阿（Om shabara sambhava siddheshvara mata a） 接下来宣说普供养印。两手金刚合掌。真言是： 南莫三曼多没驮南唵阿凡贺布洒摩尼娑婆诃（Namo samanta buddhanam om avanga pushpa mani svaha） 接下来是念诵。接下来宣说发遣。用禅智指取花投向坛城的四方。真言是： 南莫三曼多没驮南阿蘖磋蘖磋娑婆诃（Namo samanta buddhanam agaccha agaccha svaha） 这些法印和咒语，能够灭除一切苦恼。如果有人等等，有很多罪障，以及各位妇女，希望能够转祸为福，按照教导制作一尊药师像（Bhaisajya-guru），抄写药师经（Bhaisajya-guru Sutra）一卷，制作幡四十九个，灯做成七层，形状如……
English
English version: If done in this way, within seven days and nights, reciting the mantra a million times, all wishes will be fulfilled and immeasurable rewards will be obtained, unless one is insincere. This Dharma should be practiced in this way. All the benefits are inexhaustible to describe, and the remaining functions cannot be fully described even in countless kalpas. Next, the fundamental mudra of Bhaisajya-guru Tathagata (Medicine Buddha) is explained. Cross the eight fingers below the index fingers of the left and right hands inward into the palms. Move the two thumbs back and forth. The mantra is: Om chandha ghiri svaha (This is called the fundamental mudra) Next, the Argha mudra is explained. Hold the vessel with both palms and place it on the head. The mantra is: Namo samanta buddhanam kakka mum sama sama svaha Next is the flower seat mantra mudra. Next, the anointing incense mudra is explained. Bring the palms together, and join the tips of the two index fingers and two thumbs together as if snapping the fingers. The mantra is: Namo samanta buddhanam gandha krodhaya svaha Next, the flower mudra is explained. Bring the palms together, and slightly open the two little fingers. The mantra is: Namo samanta buddhanam pushpa pushpe svaha Next, the burning incense mudra is explained. Bring the palms together and bend them into a mountain shape. The mantra is: Om namo graha graha mandala visaye sidhining svaha Next, the flower seat mudra is explained. Place the backs of the hands together and press the left wrist with the right wrist. The mantra is: Om shabara sambhava siddheshvara mata a Next, the universal offering mudra is explained. Bring the hands together in the vajra position. The mantra is: Namo samanta buddhanam om avanga pushpa mani svaha Next is recitation. Next, the sending-off is explained. Use the dhyana-jnana finger to take a flower and throw it in the four directions of the mandala. The mantra is: Namo samanta buddhanam agaccha agaccha svaha These Dharma mudras and mantras can extinguish all suffering and afflictions. If there are people, etc., with many sins and obstacles, and women who wish to turn misfortune into fortune, they should follow the teachings to make an image of Bhaisajya-guru (Medicine Buddha), transcribe a volume of the Bhaisajya-guru Sutra (Medicine Buddha Sutra), make forty-nine banners, and make the lamps into seven layers, shaped like... --------------------------------------------------------------------------------
Chinese
车轮。安置像前。五色作索。以印柱之。四十九结系彼人身。又转药师经四十九卷。所有罪障皆得解脱。寿命延长不遇横苦即得安稳。鬼神之病。并即除愈。 若欲降伏恶人者。作印以嗔心诵一百八遍。遥打一切外道破灭。 若人患心病者。加持青木香涂心除愈。 若人患头病者。加持桂皮二十遍。服之除愈。 若人患肿黄者。加持郁金香一百八遍涂除愈。 若人欲远去怨家。加持苦练子一百八遍。一咒一烧投火中烧。其人即远去。 若患身体支节痛。咒汤水一百八遍。洗浴即得除愈。 若人每日早朝。以水一掬咒七遍饮之。在身所有恶报悉得消灭。何况无诸灾厄者。及诸三业苦亦得除愈。并得寿命长远。 若咒饮吃者。一切诸毒不能为损。 若见恶人及有怨家。当须念诵此咒。所有怨家起恶心者。当皆降伏恶心即灭慈心相向。有恐怖处。当须摄心念诵。 若欲卧时。当诵此咒一百八遍。即得好梦善知吉凶。 若人或患疟病。持此咒者视患疟人。切诵此咒一千八遍。其患即除愈。 药师如来念诵仪轨一卷 保元三年二月二日酉时书了 恭赐大缘房法印御本书了留赠后贤共期佛慧耳 求法沙门觉成 延宝二甲寅年九月十四日以 现代汉语译本 车轮。安置在佛像前。用五种颜色的线绳制作绳索，用印章按在柱子上。用四十九个结系在那个人的身上。再转读《药师经》（Bhaisajyaguru Sutra）四十九卷，所有的罪障都能得到解脱，寿命延长，不遭遇意外的痛苦，就能得到安稳。鬼神引起的疾病，也都能立即消除痊愈。 如果想要降伏恶人，制作手印，以嗔怒心念诵一百零八遍，遥指向一切外道，就能使其破灭。 如果有人患有心病，加持青木香涂抹在心口，就能消除痊愈。 如果有人患有头痛病，加持桂皮二十遍，服用就能消除痊愈。 如果有人患有肿胀发黄的疾病，加持郁金香一百零八遍涂抹，就能消除痊愈。 如果有人想要远离怨家，加持苦楝子一百零八遍，每念诵一遍咒语就烧一颗，投入火中烧，那个人就会远离。 如果患有身体支节疼痛，念诵咒语加持汤水一百零八遍，洗浴就能得到消除痊愈。 如果有人每天早上，用手捧一掬水，念诵咒语七遍后饮用，在身上所有的恶报都能消灭，更何况是没有各种灾厄的人呢。以及各种身、口、意三业的痛苦也能消除痊愈，并且能够寿命长远。 如果念诵咒语加持饮食，一切毒物都不能造成损害。 如果见到恶人以及有怨仇的人，应当念诵这个咒语，所有怨家生起恶心的人，都会被降伏，恶心立即消灭，转而以慈悲心相待。在有恐怖的地方，应当收摄心神念诵。 如果想要睡觉时，应当念诵这个咒语一百零八遍，就能得到好梦，善于知晓吉凶。 如果有人患有疟疾，持诵这个咒语的人看着患疟疾的人，恳切地念诵这个咒语一千零八遍，他的疾病就能消除痊愈。 《药师如来念诵仪轨》一卷 保元三年二月二日酉时书写完毕 恭敬地赐予大缘房法印御本书写完毕，留赠给后来的贤者，共同期望佛的智慧 求法沙门觉成 延宝二年甲寅年九月十四日以