Chinese
大正藏第 18 册 No. 0916 受五戒八戒文 No. 916 受五戒八戒文(海) 八戒文 第一稽首请证明品 弟子众等。稽首和南虚空法界无上种智。乘形纪身成正觉者。摩诃般若方广一乘。十地圣人三贤大士。虚空幽显主异诸神。色无色天梵王眷属。护世帝释辅翼诸官。冥道曹寮焰魔罗主。惟愿今日。以净天眼见于众人。虔恭志诚一心奉请。 第二洗忏往业品 弟子众等合道场人。无始时来至于今日。积罪无量难测边涯。造愆累生罕究其际。于三宝所起不信心。对十方尊行非梵行。纵身杀害偷盗邪非。纵口妄言绮语恶骂。纵心贪欲瞋恚愚痴。从此广生无边恶业。循环三有没溺四流。五盖覆心十缠迷性。长居凡品解脱无期。梵曰忏摩此云悔过。从今已后断相续心。往昔罪愆总愿消灭。 第三得戒三归品 弟子众等合道场人。归依佛两足尊。归依法离欲尊。归依僧众中尊。惟愿三宝慈悲证明哀怜摄受(三说)弟子众等合道场人。归依佛竟。归依法竟。归依僧竟。我受八戒近住律仪。愿尊忆持慈悲护念(三说)。 第四问持说品 诸佛子等谛听。言八戒者。所谓一不杀。二不盗。三不染欲。四不妄语。五不饮酒食肉。六不香 现代汉语译本 大正藏第 18 册 No. 0916 受五戒八戒文 No. 916 受五戒八戒文(海) 八戒文 第一稽首请证明品 弟子众等。稽首和南虚空法界无上种智。乘形纪身成正觉者。摩诃般若方广一乘。十地圣人三贤大士。虚空幽显主异诸神。色无色天梵王眷属。护世帝释（Dìshì，佛教中的护法神）辅翼诸官。冥道曹寮焰魔罗主（Yánmóluózhǔ，阎罗王）。惟愿今日。以净天眼见于众人。虔恭志诚一心奉请。 第二洗忏往业品 弟子众等合道场人。无始时来至于今日。积罪无量难测边涯。造愆累生罕究其际。于三宝所起不信心。对十方尊行非梵行。纵身杀害偷盗邪非。纵口妄言绮语恶骂。纵心贪欲瞋恚愚痴。从此广生无边恶业。循环三有没溺四流。五盖覆心十缠迷性。长居凡品解脱无期。梵曰忏摩（chàn mó），此云悔过。从今已后断相续心。往昔罪愆总愿消灭。 第三得戒三归品 弟子众等合道场人。归依佛两足尊。归依法离欲尊。归依僧众中尊。惟愿三宝慈悲证明哀怜摄受(三说)弟子众等合道场人。归依佛竟。归依法竟。归依僧竟。我受八戒近住律仪。愿尊忆持慈悲护念(三说)。 第四问持说品 诸佛子等谛听。言八戒者。所谓一不杀。二不盗。三不染欲。四不妄语。五不饮酒食肉。六不香
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English version T18 No. 0916 Text on Receiving the Five Precepts and Eight Precepts No. 916 Text on Receiving the Five Precepts and Eight Precepts Text on the Eight Precepts First Chapter: Prostrating and Requesting Certification We, the disciples, prostrate and pay homage to the unsurpassed wisdom of the Dharma Realm of Empty Space. To those who embody form and discipline themselves to achieve perfect enlightenment. To the Mahāprajñā (Great Wisdom) and the expansive One Vehicle. To the Ten Stages of Holy Beings and the Great Worthies of the Three Grades. To the visible and invisible deities of empty space, the various gods in charge. To the Brahma (Brahma, the creator god) retinue of the realms of form and formlessness. To the World-Protecting Śakra (Śakra, king of the gods) and the assisting officials. To the administrators of the netherworld and Lord Yama (Yama, the lord of death). We sincerely hope that today, with pure heavenly eyes, you will see all of us. With reverence and sincerity, we single-mindedly invite you. Second Chapter: Washing Away Past Karma through Repentance We, the disciples and members of this sacred site, from beginningless time until today, have accumulated immeasurable sins, difficult to fathom their boundaries. We have created transgressions life after life, rarely reaching their end. We have arisen disbelief in the Three Jewels. We have engaged in non-pure conduct towards the honored ones of the ten directions. We have indulged our bodies in killing, stealing, and improper conduct. We have indulged our mouths in false speech, embellished language, and malicious cursing. We have indulged our minds in greed, hatred, and ignorance. From this, we have broadly generated boundless evil karma. We have circulated through the three realms and drowned in the four streams. The five hindrances cover our minds, and the ten fetters delude our nature. We have long resided in the ordinary state, with no hope of liberation. The Sanskrit term 'Kṣamā' (Kṣamā) means repentance. From now on, we will sever the mind of continuity. May all past sins be completely eradicated. Third Chapter: Obtaining the Precepts and Taking the Three Refuges We, the disciples and members of this sacred site, take refuge in the Buddha, the Honored One with two feet. We take refuge in the Dharma, the Honored One free from desire. We take refuge in the Sangha, the Honored One among the assembly. We sincerely hope that the Three Jewels will compassionately certify, have pity, and accept us (said three times). We, the disciples and members of this sacred site, have taken refuge in the Buddha. We have taken refuge in the Dharma. We have taken refuge in the Sangha. I receive the Eight Precepts, the precepts of a lay practitioner. May the Honored Ones remember, uphold, and compassionately protect us (said three times). Fourth Chapter: Asking about Upholding and Explaining the Precepts All you children of the Buddha, listen carefully. The Eight Precepts are as follows: first, not to kill; second, not to steal; third, not to engage in unchaste conduct; fourth, not to lie; fifth, not to drink alcohol or eat meat; sixth, not to use fragrant --------------------------------------------------------------------------------
Chinese
油涂身及鬘花庄饰。七不作倡伎乐故往观听。八不上高大床及过中食。始于今时至明清旦。一日一夜随佛出家。于其中间不得犯。能持否。 第五回向发愿品 弟子众等合道场人。受戒善缘尽将回向法界含生。愿妄执情袪愚痴障尽。无分别智明了现前。有相行门炽然修学。华藏世界遍历游从。如来藏心深契根本。未证者证未圆者圆。众生海中总愿成佛。 五戒文 一切凡夫迷本觉性。随妄流转居三有中。遂六趣区分人天隔越。佛有五戒令人奉持。从方便门入实相理。 第一发诚稽请章 弟子众等合道场人。仰启十方虚空法界成正觉者。转法轮者般涅槃者。是我等辈真善知识。医王大师摄受我故。无边法藏一味醍醐。半满圆音摩诃衍教。是我良药是我舟航。于生死河济度我故。三乘圣众八辈比丘。趣寂声闻漏悲菩萨。于我等辈生怜愍心。如看病人救护我故。惟愿三宝弘誓愿力不思议力。于真性内起无缘慈。于今日时受我等请。 第二悔过先罪章 弟子众等合道场人。旷劫愚迷至于今日。于第一义不明了故。生诸障门烦恼所知迷事迷理。触境起业随缘造愆身起三支口犯四过。意三业行转转逾深。如沙如尘其数无量。不觉身箧盛四毒蛇。五旃陀罗六入空聚。受诈亲善众多 现代汉语译本： 涂油于身，以及佩戴花鬘装饰。七、不为了观看歌舞伎乐而前往。八、不上高大之床，以及不非时而食。从现在开始到明天清晨，一日一夜跟随佛陀出家。在这期间不得违犯。能够遵守吗？ 第五 回向发愿品 弟子众等以及道场中的人们，将受戒的善缘全部回向给法界一切众生。愿虚妄执着的情感消退，愚痴的障碍全部消除。愿无分别的智慧明了地显现于前。愿有相的修行之门炽盛地修学。愿在华藏世界中遍历游历。愿如来藏心与根本之理深刻契合。愿未证悟者证悟，未圆满者圆满。愿众生海中的一切众生都成就佛果。 五戒文 一切凡夫迷惑于本觉自性，随着虚妄流转，居住在三有（欲有、色有、无色有）之中。因此六道区分，人天隔绝。佛陀设立五戒，令人奉持，从方便之门进入实相之理。 第一 发诚稽请章 弟子众等以及道场中的人们，恭敬地祈请十方虚空法界中成就正觉者、转法轮者、般涅槃者。他们是我们的真善知识，医王大师，摄受我们的缘故。无边的法藏，一味的醍醐，半满圆融的摩诃衍教，是我们的良药，是我们的舟船，在生死之河中救度我们的缘故。三乘圣众，八辈比丘，趋向寂灭的声闻，断绝悲心的菩萨，对我等生起怜悯之心，如同看待病人一样救护我们。惟愿三宝弘大的誓愿之力，不可思议之力，于真性之内生起无缘大慈，于今日此时接受我们的祈请。 第二 悔过先罪章 弟子众等以及道场中的人们，从旷劫以来愚昧迷惑，直到今日。因为对第一义谛不明白的缘故，产生各种障碍之门，烦恼和所知二障，迷惑于事相和道理。接触境界就生起业，随着因缘就造作罪过，身体产生三种恶业，口中犯下四种过失，意念的三种恶业行为，越来越深重。如同沙子如同尘土，其数量无量无边。不觉悟自身这个身体如同盛着四条毒蛇的箱子，如同五个旃陀罗（贱民），如同六入（眼、耳、鼻、舌、身、意）空聚，接受虚假的亲善，众多。
English
English version: Applying oil to the body and wearing garlands and ornaments. Seven, not going to watch singing, dancing, and musical performances. Eight, not sleeping on high and large beds and not eating at improper times. From now until tomorrow morning, I will follow the Buddha as a renunciate for one day and one night. I must not violate these precepts during this time. Can you uphold them? Chapter Five: Dedication and Aspiration We, the disciples and all those in this Dharma assembly, dedicate all the merits of receiving these precepts to all sentient beings in the Dharma realm. May deluded attachments and emotions subside, and may the obstacles of ignorance be completely eliminated. May the wisdom of non-discrimination clearly manifest before us. May the practice of the path with characteristics be vigorously cultivated. May we travel and roam throughout the Hua-Zang World (Avatamsaka Sutra's description of the cosmos). May the Tathagata-garbha (Buddha-nature) mind deeply accord with the fundamental principle. May those who have not attained enlightenment attain it, and may those who are not yet complete become complete. May all beings in the ocean of sentient beings achieve Buddhahood. The Text of the Five Precepts All ordinary beings are deluded about their inherent enlightened nature. They transmigrate according to delusion, dwelling in the three realms of existence (desire realm, form realm, formless realm). Thus, the six paths are differentiated, and humans and devas are separated. The Buddha established the five precepts for people to uphold, entering the principle of true reality from the gate of skillful means. Chapter One: Sincerely Requesting We, the disciples and all those in this Dharma assembly, respectfully request those who have attained perfect enlightenment, those who turn the Dharma wheel, and those who have entered parinirvana in the ten directions of the Dharma realm of empty space. They are our true and good teachers, the great physician king, who accept us. The boundless Dharma treasury, the single flavor of amrita (divine nectar), the complete and perfect Mahayana teachings, are our good medicine, our boat, to deliver us across the river of birth and death. The holy assembly of the three vehicles, the eight classes of bhikshus (monks), the shravakas (listeners) who strive for tranquility, and the bodhisattvas who have cut off compassion, have compassion for us, protecting us as if caring for the sick. We only wish that the great vows and inconceivable power of the Three Jewels will arise from the unconditioned compassion within our true nature, and that they will accept our request at this time. Chapter Two: Repenting of Past Sins We, the disciples and all those in this Dharma assembly, have been foolish and deluded since beginningless kalpas until today. Because we do not understand the first principle, we generate various obstacles, the afflictions and the obstacles of knowledge, being deluded about phenomena and principles. When encountering circumstances, we generate karma, and according to conditions, we create transgressions. The body generates three evil deeds, the mouth commits four faults, and the three evil deeds of the mind become increasingly deep. Like sand and dust, their number is immeasurable. We are unaware that our body is like a box containing four poisonous snakes, like five Chandalas (outcasts), like the empty gathering of the six entrances (eyes, ears, nose, tongue, body, mind), accepting false kindness, many. --------------------------------------------------------------------------------
Chinese
恶缘。驱驰识心五趣循转。从此积集八万四千人间。过非无恶不造。始于今日省察身心。披陈佛前总愿消灭。 第三转邪归敬章 弟子众等合道场人。归依佛无上尊。归依法离欲尊。归依僧众中尊自从今日以佛为师。更不归余邪魔外道。惟愿三宝慈悲证明哀怜摄受(三说)。 弟子众等合道场人。归依佛竟。归依法竟。归依僧竟。是佛婆伽婆。多陀阿伽度阿罗诃三藐三佛陀。是我大师。我今归依愿佛摄受(三说)。 第四说相合修章 佛子谛听。言优婆塞戒者。所谓一不杀。二不盗。三不邪行。四不妄语。五不饮酒食肉。始于今时尽未来际。于其中间不得犯。能持否。 第五回向愿海章 弟子众等合道场人。向来受戒。回向菩提真如性海。四流三有一切众生。总愿发心修普贤行。不断佛种生如来家。还将大悲展转开示。获髻中宝得衣里珠。当坐道场总愿成佛。 受五戒八戒文一卷 现代汉语译本 恶缘（导致恶果的因缘）。驱使着意识之心在五趣（地狱、饿鬼、畜生、阿修罗、人）中循环流转。从此积累了八万四千种人间的过错，没有不造的恶业。从今天开始，反省身心，在佛前坦白陈述，总希望能够消灭这些罪业。 第三转 邪归敬章 弟子众等以及道场中的人们，归依佛，无上尊。归依法，离欲尊。归依僧，众中尊。从今天开始，以佛为师，不再归依其他的邪魔外道。惟愿三宝慈悲证明，哀怜摄受（重复三次）。 弟子众等以及道场中的人们，归依佛完毕。归依法完毕。归依僧完毕。这位佛，婆伽婆（Bhagavan，世尊），多陀阿伽度（Tathagata，如来），阿罗诃（Arhat，阿罗汉），三藐三佛陀（Samyaksambuddha，正等觉者），是我的大师。我今归依，愿佛摄受（重复三次）。 第四 说相合修章 佛子们仔细听。所谓优婆塞戒（upasaka，近事男，在家男居士所受的戒律）就是：一不杀生。二不偷盗。三不邪淫。四不妄语。五不饮酒食肉。从今天开始直到未来，在这期间不得违犯。能够持守吗？ 第五 回向愿海章 弟子众等以及道场中的人们，将向来受戒的功德，回向菩提（bodhi，觉悟）真如性海。愿四生（胎生、卵生、湿生、化生）、三有（欲有、色有、无色有）的一切众生，都能够发菩提心，修普贤行。不断绝佛种，生在如来之家。并且将大悲心辗转开示，获得髻中宝，得到衣里珠。当坐道场，总愿成就佛果。 受五戒八戒文一卷