Chinese
大正藏第 18 册 No. 0861 毗卢遮那五字真言修习仪轨 No. 861 毗卢遮那五字真言修习仪轨 三藏不空金刚 诏译 夫修习成就毗卢遮那佛法，先应于闲净处以瞿摩夷涂地，香水散洒，烧种种名香，散种种时花，当于寂静办喧闹，清净澡浴着新净衣结跏趺坐。或依类而坐：息灾吉祥坐面向北；增益莲花坐面向东；敬爱金刚坐面向西；降伏蹲踞坐以脚押脚面向南。 随所爱乐依方而坐，即以香泥涂手，于顶上合掌礼敬一切诸佛。然于下方从风轮起想“嚩”字，以二点严饰，如金形放炽盛光，威猛赫奕；金刚火焰坏破大地，上冲流出，则想此金刚火焰焚烧自身，乃至灰谢随四种法色；想灰成曼拏罗，即于曼荼罗中想一莲花；于莲花中想“嚩”字转成金刚形；想己身为金刚所成。 即结三昧耶印：二手作三普吒掌，竖二大指加持于五处。真言曰： “那谟 三曼多没驮喃 阿三迷 怛哩(二合)三迷 三摩曳 莎缚(二合)诃(引)” 次结法界印：二手作拳，二大指在掌中竖二头指；想啰字于顶上，思惟真实义，一切法尘不可得。真言曰： “那谟 三曼多没驮喃 达摩驮都 娑嚩婆嚩俱𤙖” 次结次轮印：二手反相叉，二 现代汉语译本 《毗卢遮那五字真言修习仪轨》 三藏不空金刚奉诏翻译 若要修习成就毗卢遮那佛（Vairocana，光明遍照佛）的法门，首先应当在清净之处用牛粪（瞿摩夷）涂抹地面，洒上香水，焚烧各种名贵的香，散布各种时令鲜花。应当在寂静处远离喧闹，清净地沐浴，穿上新的干净衣服，结跏趺坐。或者根据所修法门的类别而坐：息灾法修吉祥坐，面向北方；增益法修莲花坐，面向东方；敬爱法修金刚坐，面向西方；降伏法修蹲踞坐，用脚压着脚，面向南方。 根据自己所喜爱的法门选择方位而坐，然后用香泥涂抹双手，在头顶上合掌，礼敬一切诸佛。接着在下方，从风轮开始观想‘嚩’（va）字，用两点来庄严它，使其呈现金刚的形状，放出炽盛的光芒，威猛而充满力量。金刚火焰摧毁并破裂大地，向上冲击流出，然后观想这金刚火焰焚烧自身，乃至化为灰烬，随着四种法色而消散；观想灰烬形成曼拏罗（mandala，坛城），然后在曼荼罗中观想一朵莲花；在莲花中观想‘嚩’字转变成金刚的形状；观想自身成为金刚所成就。 接着结三昧耶印（samaya mudra）：双手做成三补吒掌（掌心略凹），竖起两个大拇指，加持于身体的五个部位。真言曰： ‘那谟（namo，皈命） 三曼多没驮喃（samanta buddhanam，普遍诸佛） 阿三迷（asame，无等） 怛哩（二合）（traya，三）三迷（same，等） 三摩曳（samaye，誓约） 莎缚（二合）诃（svaha，成就）’ 接着结法界印：双手做拳，两个大拇指放在掌中，竖起两个食指；观想‘啰’（ra）字在头顶上，思惟真实的意义，一切法尘都不可得。真言曰： ‘那谟（namo，皈命） 三曼多没驮喃（samanta buddhanam，普遍诸佛） 达摩驮都（dharma-dhatu，法界） 娑嚩婆嚩俱𤙖（svabhava-ko'ham，自性空）’ 接着结次轮印：双手反向交叉，两个...
English
English version 《Vairocana Five-Syllable Mantra Practice Ritual》 Translated by Tripiṭaka Amoghavajra under Imperial Decree To practice and attain accomplishment in the Dharma of Vairocana Buddha (Vairocana, the Buddha of Universal Illumination), one should first prepare a secluded and clean place by smearing the ground with cow dung (Gomaya), sprinkling fragrant water, burning various precious incenses, and scattering seasonal flowers. One should stay in a quiet place away from noise, bathe cleanly, wear new and clean clothes, and sit in the lotus position (vajra posture). Or sit according to the category of the Dharma being practiced: for pacifying disasters, sit in the auspicious posture facing north; for increasing benefits, sit in the lotus posture facing east; for love and respect, sit in the vajra posture facing west; for subduing, sit in the squatting posture with feet pressing against each other, facing south. Choose a direction to sit according to one's preference, then smear the hands with fragrant mud, and with palms together above the head, pay homage to all Buddhas. Next, starting from the wind wheel below, visualize the syllable 'va' (嚩), adorned with two dots, appearing in the shape of a vajra, emitting intense light, powerful and vigorous. The vajra flame destroys and breaks the earth, surging upwards, then visualize this vajra flame burning oneself, until turning into ashes, dissipating with the four Dharma colors; visualize the ashes forming a mandala (mandala, sacred enclosure), then within the mandala, visualize a lotus flower; within the lotus flower, visualize the syllable 'va' transforming into the shape of a vajra; visualize oneself becoming accomplished by the vajra. Next, form the Samaya Mudra (samaya mudra): make the hands into a Samputa palm (palms slightly concave), raise the two thumbs, and bless the five places of the body. The mantra is: 'Namo (namo, Homage) Samanta Buddhanam (samanta buddhanam, Universal Buddhas) Asame (asame, Unequaled) Traya (traya, Three) Same (same, Equal) Samaye (samaye, Vow) Svaha (svaha, Accomplishment)' Next, form the Dharmadhatu Mudra: make fists with both hands, place the two thumbs inside the palms, and raise the two index fingers; visualize the syllable 'ra' (啰) above the head, contemplate the true meaning, that all Dharma dust is unattainable. The mantra is: 'Namo (namo, Homage) Samanta Buddhanam (samanta buddhanam, Universal Buddhas) Dharma-dhatu (dharma-dhatu, Dharma Realm) Svabhava-ko'ham (svabhava-ko'ham, I am of empty nature)' Next, form the next wheel mudra: cross the hands in opposite directions, the two... --------------------------------------------------------------------------------
Chinese
大指在右手掌中相着；观自身为金刚萨埵，合以加持。真言曰： “那谟 三曼多 嚩日啰(二合) 喃 嚩日啰(二合、引) 怛摩 俱唅” 次结甲胄印：二手三普吒掌，二头指屈拄中指背上节，二大指并竖合在掌印五处。真言曰： “那谟 三曼多 嚩日啰(二合) 喃 嚩日罗迦 嚩遮 吽” 则于自身前想大莲华王，于莲华中想金色“佉”字，其“佉”字转成婆伽梵大勤勇尊，住之三摩地，结剑印。即结如来钩印奉请本尊：二内相叉作拳，竖右头指如钩向身招之。真言曰： “那谟 三曼多没驮喃 恶娑啰嚩怛啰 钵罗底诃多 怛多蘖俱舍 冒地者哩耶 钵哩布啰迦 娑嚩(二合)诃(引)” 圣众来已，即奉阏伽，二手捧当额想浴圣众。真言曰： “那谟 三曼多没驮喃 哦哦那 三摩三摩 娑嚩(二合)诃(引)” 次献敷座印：二手虚心合掌，散舒屈六指如莲花形。真言曰： “那谟 三曼多没驮喃 恶” 次结圣不动尊印：二手各作拳，各竖头中指，各以二大指押无名指、小指，左手为鞘，右手为刀，以刀左旋转辟除诸魔障，右旋转及上下成方隅界。真言曰： “那谟 三曼多 嚩日罗(二合) 𧹞战拏 摩诃嚧洒拏 萨叵 现代汉语译本 大拇指在右手掌中相互接触；观想自身为金刚萨埵（Vajrasattva，象征纯净的菩萨），合掌以加持。真言曰： ‘那谟 三曼多 嚩日啰(二合) 喃 嚩日啰(二合、引) 怛摩 俱唅’ 接着结甲胄印：两手作三补吒掌（三补吒掌：掌心略空，两掌相合），两食指弯曲抵在中指背上的关节处，两大拇指并竖合在掌印的五个部位。真言曰： ‘那谟 三曼多 嚩日啰(二合) 喃 嚩日罗迦 嚩遮 吽’ 然后在自身前观想巨大的莲花王，在莲花中观想金色的‘佉’字，这个‘佉’字转变成婆伽梵大勤勇尊（Bhagavan Mahavira，伟大的勇士），安住在三摩地（Samadhi，禅定）中，结剑印。然后结如来钩印，奉请本尊：两手内相交叉作拳，竖起右手的食指如钩状，向自身方向召唤。真言曰： ‘那谟 三曼多没驮喃 恶娑啰嚩怛啰 钵罗底诃多 怛多蘖俱舍 冒地者哩耶 钵哩布啰迦 娑嚩(二合)诃(引)’ 圣众到来后，立即奉献阏伽（Arghya，供水），双手捧着，在额前观想为圣众沐浴。真言曰： ‘那谟 三曼多没驮喃 哦哦那 三摩三摩 娑嚩(二合)诃(引)’ 接着献敷座印：两手虚心合掌，散开舒展弯曲的六个手指，如莲花形状。真言曰： ‘那谟 三曼多没驮喃 恶’ 接着结圣不动尊印：两手各作拳，各竖起食指和中指，各以两大拇指按压无名指和小指，左手为鞘，右手为刀，用刀向左旋转，辟除各种魔障，向右旋转以及向上向下，形成方隅界（结界）。真言曰： ‘那谟 三曼多 嚩日罗(二合) 𧹞战拏 摩诃嚧洒拏 萨叵’
English
English version The thumbs touch each other in the right palm; visualize yourself as Vajrasattva (the Bodhisattva of purification), join palms for blessing. The mantra says: 'Namo Samanta Vajranam Vajra (引) Atma Kuhum' Next, form the Armor Mudra: both hands in Samputa palms (Samputa palms: palms slightly hollow, joined together), bend both index fingers and press them against the back of the middle fingers' joints, both thumbs upright and joined at five points of the palm mudra. The mantra says: 'Namo Samanta Vajranam Vajrakavacha Hum' Then, visualize a great lotus king in front of yourself, and in the lotus, visualize the golden syllable 'Kha', which transforms into Bhagavan Mahavira (the Great Hero), abiding in Samadhi (meditative absorption), form the sword mudra. Then form the Tathagata Hook Mudra to invite the principal deity: both hands crossed inward to form fists, raise the right index finger like a hook, beckoning towards yourself. The mantra says: 'Namo Samanta Buddhanam Asaravatara Pratighata Tattagatakusha Bodhichariya Paripuraka Svaha' After the holy assembly arrives, immediately offer Arghya (water offering), holding it with both hands in front of the forehead, visualizing bathing the holy assembly. The mantra says: 'Namo Samanta Buddhanam Gagana Samasama Svaha' Next, offer the Seat Spreading Mudra: both hands in hollow palms joined, spread and extend the six bent fingers like a lotus flower shape. The mantra says: 'Namo Samanta Buddhanam Ah' Next, form the Holy Achala (immovable) Mudra: both hands make fists, each raising the index and middle fingers, each pressing the ring and little fingers with the two thumbs, the left hand as a sheath, the right hand as a sword, rotate the sword to the left to ward off all demonic obstacles, rotate to the right and up and down to form the directional boundaries (establishing a boundary). The mantra says: 'Namo Samanta Vajra Chandamaharosana Sapha' -------------------------------------------------------------------------------- 吒耶 吽 怛啰吒 𤙖 𤚥”
Chinese
复以刀印触香花求无垢令净，以成加护置于鞘中。 次结毗卢遮那五字剑印：二手合掌屈二头，指相着如剑形。真言曰： “那谟 三曼多没驮喃 阿尾啰 吽 欠” 次结涂香印：右手掌向外，以左手握右手腕如环。真言曰： “那谟 三曼多没驮喃 尾秫驮巘涂纳婆吠 娑嚩(二合)诃(引)” 次结花印：二手内相叉，仰掌头指着，二大指安头指下节。真言曰： “那谟 三曼多没驮喃 摩诃每怛哩耶(二合) 毗愈(二合)娜蘖底 娑嚩(二合)诃(引)” 次结烧香印：二手中指、无名指、小指背合竖，头指直竖倾相合，大指在头指下节。真言曰： “那谟 三曼多没驮喃 达摩驮睹嚩娜蘖帝 莎嚩(二合)诃(引)” 次结饮食真言印：当合定惠掌，五轮互相叉，是则持众物，普通供养印。 “那谟 三曼多没驮喃 阿啰啰迦啰啰末 邻捺那迷 娑嚩(二合)诃(引)” 次结灯印：右手作拳，中指直竖，头指屈大捻，指博附中指。真言曰： “那谟 三曼多没驮喃 多他蘖多 哩纸 萨叵啰拏嚩婆娑那 哦哦那 乌驮哩耶 娑嚩(二合)诃(引)” 所献涂香、花鬘、烧香、饮 现代汉语译本 ‘吒耶 吽 怛啰吒 𤙖 𤚥’ 再次用刀印触碰香花，祈求无垢清净，以成就加持，然后放置于鞘中。 接着结毗卢遮那（Vairocana）五字剑印：双手合掌，弯曲两个食指，指尖相触如剑形。真言曰： ‘那谟 三曼多没驮喃 阿尾啰 吽 欠’ 接着结涂香印：右手掌心向外，用左手握住右手腕，形成环状。真言曰： ‘那谟 三曼多没驮喃 尾秫驮巘涂纳婆吠 娑嚩（二合）诃（引）’ 接着结花印：双手在内侧交叉，手掌向上，食指相触，两个大拇指放在食指的下节。真言曰： ‘那谟 三曼多没驮喃 摩诃每怛哩耶（二合） 毗愈（二合）娜蘖底 娑嚩（二合）诃（引）’ 接着结烧香印：两手中指、无名指、小指背部相合竖立，食指直立倾斜相合，大拇指放在食指的下节。真言曰： ‘那谟 三曼多没驮喃 达摩驮睹嚩娜蘖帝 莎嚩（二合）诃（引）’ 接着结饮食真言印：应当合拢定惠掌，五轮互相交叉，这就是持众物，普通供养印。 ‘那谟 三曼多没驮喃 阿啰啰迦啰啰末 邻捺那迷 娑嚩（二合）诃（引）’ 接着结灯印：右手握拳，中指直立，食指弯曲，大拇指捻住食指，指背贴附中指。真言曰： ‘那谟 三曼多没驮喃 多他蘖多 哩纸 萨叵啰拏嚩婆娑那 哦哦那 乌驮哩耶 娑嚩（二合）诃（引）’ 所献的涂香、花鬘、烧香、饮
English
English version ‘Zha ye Hong Da la zha Bian Hong’ Again, touch the incense and flowers with the knife mudra, praying for purity without defilement, to accomplish blessings, and then place it in the sheath. Next, form the Five-Syllable Sword Mudra of Vairocana (the universal Buddha): join both hands in prayer, bend the two index fingers, with the tips touching like a sword. The mantra says: ‘Namo Samanta Buddhanam Avira Hum Kham’ Next, form the Anointing Incense Mudra: with the right palm facing outward, grasp the right wrist with the left hand, forming a ring. The mantra says: ‘Namo Samanta Buddhanam Vishuddha Gandha Utbhave Svaha’ Next, form the Flower Mudra: cross the hands inward, with palms facing upward, touch the index fingers, and place the two thumbs on the lower joints of the index fingers. The mantra says: ‘Namo Samanta Buddhanam Maha Maitriye Vibhuti Utpadaya Svaha’ Next, form the Burning Incense Mudra: join the backs of the middle, ring, and little fingers of both hands, raise the index fingers straight and inclined to meet each other, and place the thumbs on the lower joints of the index fingers. The mantra says: ‘Namo Samanta Buddhanam Dharma Dhatu Utpadaya Svaha’ Next, form the Food and Drink Mantra Mudra: the wisdom and meditation hands should be joined, with the five wheels (fingers) crossing each other. This is the mudra for holding all things, the universal offering mudra. ‘Namo Samanta Buddhanam Arara Karara Mala Hridaye Name Svaha’ Next, form the Lamp Mudra: make a fist with the right hand, raise the middle finger straight, bend the index finger, and pinch it with the thumb, with the back of the finger attached to the middle finger. The mantra says: ‘Namo Samanta Buddhanam Tathagata Rici Sapharana Vabhasana Gagana Uddharaye Svaha’ The offered anointing incense, flower garlands, burning incense, drink --------------------------------------------------------------------------------